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		<title>閒雲野鹤</title>
		<link>http://swc19551211.blog.sohu.com/</link>
		<description><![CDATA[ 一杯茶，品人生沉浮； 平常心，造万千世界。]]></description>
		<pubDate>Mon, 22 Jan 2024 12:41:22 +0800></pubDate>
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			<title>涵虚真人收心法</title>
			<link>http://swc19551211.blog.sohu.com/325695581.html</link>
			<comments>http://swc19551211.blog.sohu.com/325695581.html#comment</comments>
			<dc:creator>涵虚真人收心法</dc:creator>
			<pubDate>2018-03-26 17:42</pubDate>
			<lastBuildDate>2024-01-22</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325695581.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="clear: both; line-height: 20px; padding-bottom: 10px; background-color: rgb(254, 254, 254);"><div style="text-align: center;"><span style="font-family: Verdana, 宋体, sans-serif;"><font size="5" style="" color="#ff0000">涵虚真人收心法</font></span></div><div style="color: rgb(73, 73, 73); font-family: Verdana, 宋体, sans-serif; font-size: 12px; float: right;"><a style="cursor: pointer; padding: 0px 0px 0px 3px; overflow: hidden; white-space: nowrap; background-repeat: no-repeat; background-position: 0px 0px; display: inline-block; margin-right: 6px; background-image: url(&quot;../../../image/5/5_4/images/sg_newsp.png&quot;); position: relative; letter-spacing: 5px; width: 86px; zoom: 1;"><cite style="font-style: normal; line-height: 23px; padding: 0px 20px 0px 32px; height: 23px; background-repeat: no-repeat; background-position: right -28px; min-width: 1px; overflow-x: visible; background-image: url(&quot;../../../image/5/5_4/images/sg_newsp.png&quot;); width: 34px; display: inline-block !important;"><br></cite></a></div></div><div style="font-size: 12px; width: 690px; clear: both; word-break: break-all; line-height: 20px; color: rgb(73, 73, 73); font-family: Verdana, 宋体, sans-serif; background-color: rgb(254, 254, 254);"><table style="margin: 0px; padding: 0px;"><tbody><tr><td style="margin: 0px; padding: 0px 10px 0px 0px; font-size: 12px; font-family: 宋体; vertical-align: top;"></td><td style="margin: 0px; padding: 0px; font-size: 12px; font-family: 宋体; vertical-align: top; width: 220px; white-space: nowrap;"></td></tr></tbody></table></div><div style="font-size: 14px; width: 690px; clear: both; padding-top: 18px; padding-bottom: 30px; overflow: hidden; overflow-wrap: normal; word-break: normal; line-height: 21px; background-color: rgb(254, 254, 254);"><p style="font-size: 14px; margin-top: 0px; padding: 0px; border: 0px; list-style: none; word-wrap: normal; word-break: normal; line-height: 21px;"><img src="http://1813.img.pp.sohu.com.cn/images/blog/2009/12/20/11/22/1265a44ae98g213.jpg" style="display: block; margin: 0px auto 10px; text-align: center;"><font color="#cc0033"><b><br></b><b style="line-height: 22.4px;"><font face="黑体" size="4">收心法题词</font></b></font></p><p style="margin-top: 0px; padding: 0px; border: 0px; list-style: none; word-wrap: normal; word-break: normal; line-height: 21px;"><font face="simsun" style="font-size: 14px; color: rgb(73, 73, 73);">&nbsp;</font><font face="simsun" style="font-size: 14px; color: rgb(73, 73, 73);">&nbsp;</font><font size="3" face="幼圆"><span style="font-size: 14px;">&nbsp;</span><b><font style="word-wrap: normal; word-break: normal; line-height: 24px;">平铺直叙收心法，上天欢喜无谴责。穷年矻矻驾河车，心似勤劳实安逸。昨夜飞神朝上真，封为善教大真人。道我四百年来事，三番游戏到红尘。怀抱金丹独得意，也共群仙说哑迷。觉来始动慈悲心，手中直写琅环记。不分善恶与贤愚，总要收心坐虚无。入得杳冥方见道，最初一着好功夫。</font></b></font><b style="font-family: 黑体; font-size: 14px;"><br></b><b style="font-family: 黑体; font-size: 14px;"><font style="word-wrap: normal; word-break: normal; line-height: 24px;" size="4" color="#cc0033">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 收心法下手功夫</font></b><b style="font-family: 黑体; font-size: 14px;"><br><font style="word-wrap: normal; word-break: normal; line-height: 24px;">&nbsp;&nbsp;</font></b><font size="3" style="font-size: 14px;" face="幼圆">&nbsp;<font style="word-wrap: normal; word-break: normal; line-height: 24px;"><font style="word-wrap: normal; word-break: normal; line-height: 24px;"><b>养生之道，真息为本。曹文逸云：</b><b>“</b><b>我为诸公说端的，命蒂从来在真息。</b><b>”</b><b>诚要言也。下手功夫先静心，次缄口，次调息（心静则气平，不调之调为上）。鼻息平和，然后闭目内观，神注肾根之下阴跷一脉（谷道前，阴囊后），如此片时，将心息提上虚无窍内（脐后腰前，心下肾上，中间一带，不可拘执），停神安息，以自然为主。心太严则炎，务必顺其自然，即文火也。心太散则冷，务必守其自然，即武火也。文武烹炼，始终妙用。内息匀称，勿忘勿助。是时也，心如虚空，有息相依则不虚，有息相随则不空。不虚不空之间，静而又静，清而又清。气息绵绵，心神默默。至此要一切放下，人我皆忘。此之谓钻杳冥。杳冥中有气，一神独觉，此乃真息也。真息发现，薰心酥痒，还要按入腔子里虚无窍内，积之累之，则命蒂生而阳气自长，乃可以开关运气矣。</b></font></font><b><br><font style="word-wrap: normal; word-break: normal; line-height: 24px;">&nbsp;&nbsp;</font></b>&nbsp;<font style="word-wrap: normal; word-break: normal; line-height: 24px;"><b><font style="word-wrap: normal; word-break: normal; line-height: 24px;">凝神调息，是下手功夫。凝神者，是收已清之心而入其内也。心未清时，眼勿内闭。先要自劝自勉，收他回来，清凉恬淡，始行收入气穴，乃曰凝神。坐虚无中，不偏不倚，即是凝神于虚。调息不难，心神一静，随息自然，我只守之、顺之，加以神光下照，即是调。调度阴跷之息，与吾心之息相会于气穴中也。神在气中，默注元海，不交而自交，不接而自接，所谓隔体神交也。守其性，不散乱。存其神，不昏沉，故能杳冥恍惚。</font></b></font><b><br><font style="word-wrap: normal; word-break: normal; line-height: 24px;">&nbsp;&nbsp;</font></b>&nbsp;<font style="word-wrap: normal; word-break: normal; line-height: 24px;"><font style="word-wrap: normal; word-break: normal; line-height: 24px;"><b>心止于脐下，曰凝神。气归于脐下，曰调息。神息相依，守其清净自然，曰勿忘。顺其清净自然，曰勿助。勿忘勿助，以默以柔，息活泼而心自在，即用钻字诀，以虚空为藏心之所，以昏默为息神之乡。三番两次，澄之又澄，忽然心息相忘，神气融合，不觉恍然而阳生矣。</b></font></font></font></p></div></div></div></div></div>]]></description>
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		<item>
			<title>大愚法师《解脱歌》</title>
			<link>http://swc19551211.blog.sohu.com/325606603.html</link>
			<comments>http://swc19551211.blog.sohu.com/325606603.html#comment</comments>
			<dc:creator>大愚法师《解脱歌》</dc:creator>
			<pubDate>2018-02-25 11:32</pubDate>
			<lastBuildDate>2018-02-25</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325606603.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 15.6px; margin: 0px auto; padding: 0px 0px 8px; border-width: 0px 0px 1px; border-top-style: initial; border-right-style: initial; border-bottom-style: dotted; border-left-style: initial; border-top-color: initial; border-right-color: initial; border-bottom-color: rgb(228, 228, 228); border-left-color: initial; border-image: initial; width: 666px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; background-color: rgb(241, 245, 248);"><h2 style="line-height: 32px; margin: 0px; padding: 14px 0px; border: 0px; font-weight: 300; font-family: &quot;Microsoft YaHei&quot;, 黑体, 楷体, 隶书; width: 666px; text-align: center; height: auto;"><br></h2><div style="font-size: 12px; color: rgb(153, 153, 153); line-height: 14px; margin: 0px auto; padding: 0px; border: 0px; width: 666px; text-align: right; height: 14px;"><br></div></div><div style="line-height: 25.2px; margin: 0px auto; padding: 0px; border-top: 0px; border-right: 0px; border-bottom: none; border-left: 0px; border-image: initial; overflow: hidden; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; background-color: rgb(241, 245, 248);"><div style="line-height: 22.4px; margin: 0px auto; padding: 0px; border: 0px;"><div style="line-height: 25.2px; margin: 0px auto; padding: 0px; border: 0px;"><h3 style="line-height: 29.484px; margin: 0px auto; padding: 0px; border: 0px;"><span style="color: rgb(0, 51, 102); line-height: 29.484px;"><img alt="" src="http://1874.img.pp.sohu.com.cn/images/blog/2012/10/20/21/3/e38181638_13b423f5358g85_blog.jpg" border="0" style="line-height: 29.484px; margin: 0px auto 10px; padding: 0px; max-width: 640px; display: block; zoom: 1; text-align: center;"></span><div style="text-align: center;"><span style="font-size: 14px;"><font color="#003366">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</font><font color="#000099"> &nbsp; &nbsp; </font></span><font size="6" style="line-height: 57.6px;" color="#000099">&nbsp;解 脱 歌</font></div></h3></div><div style="line-height: 25.2px; margin: 0px auto; padding: 0px; border: 0px;"><div style="line-height: 25.2px; margin: 0px auto; padding: 0px; border: 0px;"><div style="line-height: 22.4px; margin: 0px auto; padding: 0px; border: 0px;"><p style="text-align: center; line-height: 25.2px; margin-top: 10px; margin-bottom: 10px;"><font color="#000099">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <font size="4" style="line-height: 32.4px;"><font style="line-height: 32.4px;">&nbsp;大愚法师</font></font></font></p><p style="color: rgb(0, 51, 102); line-height: 25.2px; margin-top: 10px; margin-bottom: 10px;"><font face="楷体_GB2312" color="#cc0000" size="4" style="line-height: 32.4px;">　　永嘉大师《证道歌》调古神清，有足多者，而宏德上人注释亦有独到之处，今熔于一炉，间参我见，作《解脱歌》。</font></p><p style="color: rgb(0, 51, 102); line-height: 25.2px; margin-top: 10px; margin-bottom: 10px;">　　<font face="黑体" color="#6600ff" size="4" style="line-height: 32.4px;">&nbsp; 觉后乐，乐如何？听我教唱解脱歌，不让古人风调高，我今何妨拈句和。&nbsp;<br>　　 本无妄，亦无真，原来二法空无性，无性无相不着空，即是如来真实性。&nbsp;<br>　　 见实相，诸法空，刹那顿悟万法同，一旦风光藏不住，赤裸裸的觌面逢。&nbsp;<br>　　 决定说，佛心印，有人不肯如实信，直截根源当下了，摘叶寻枝渐教人。&nbsp;<br>　　 几回生，几回死，亘古亘今长如此，神头鬼面有多般，返本还元没些子。&nbsp;<br>　　 习显教，修密宗，方便门异归元同，自从踏遍涅盘路，了知生死本来空。&nbsp;<br>　　 行也空，坐也空，语默动静无不空，纵将白刃临头颅，犹如利剑斩春风。&nbsp;<br>　　 顿觉了，妙心源，无明壳裂总一般，梦里明明有六趣，觉后空空无圣凡。&nbsp;<br>　　 烦恼本，即菩提，罪福没性何处觅，无绳自缚解脱后，大摇大摆大休息。&nbsp;<br>　　 莫攀缘，莫执著，随缘随份随饮啄，不变随缘行无碍，自在随心大安乐。&nbsp;<br>　　 但得本，莫愁末，妙用纵横活泼泼，弹指敲开不二门，升堂直入如来屋。&nbsp;<br>　　 宗亦通，说亦通，团团杲日丽晴空，百千三昧无量义，只在寻常日用中。&nbsp;<br>　　 觉心体，生佛同，有情无情共鼻孔，无缚无脱无遮障，迷时自碍悟自通。&nbsp;<br>　　 无形相，极灵妙，非亲证知那能晓，镜里看影虽不难，水底捉月怎办到！&nbsp;<br>　　 狮子吼，无畏说，百兽闻之皆咋舌，香象奔波失却威，天龙寂听生欣悦。&nbsp;<br>　　 狮子儿，众随后，三岁即能大哮吼，若是野犴逐法王，百千妖怪虚开口。&nbsp;<br>　　 谁无念，谁无生，莫将镜影认作真，若以断灭为究竟，何异外道邪见人。&nbsp;<br>　　 大丈夫，秉慧剑，般若锋兮金刚焰，非但能摧外道心，并且破除邪魔见。&nbsp;<br>　　 震法雷，击法鼓，海水奔腾须弥舞，毛头许里乾坤定，大千沙界寸土无。&nbsp;<br>　　 让他谤，任他毁，把火烧天徒自累，我闻恰是空中风，何碍甚深大三昧！&nbsp;<br>　　 一切声，皆实相，恶言善语无二样，不因谤赞别冤亲，方契本心平等相。&nbsp;<br>　　 赞无增，谤无减，空中鸟迹著云天，太虚饮光消契阔，幽谷回声话晚烟。&nbsp;<br>　　 默时说，说时默，大施门开无壅塞，有人问我解何宗？我为摩诃般若客。&nbsp;<br>　　 昔曾说，今懒说，山河大地广长舌，或是或非人不识，逆行顺行天莫测！&nbsp;<br>　　 常独行，常独步，脚底草鞋狞似虎，举趾粉碎金刚地，不觉踏断来时路。&nbsp;<br>　　 疯颠汉，无字经，信口掉舌说不尽，海底金乌天上日，目中童子眼前人。&nbsp;<br>　　 觉即了，不施功，物我俱亡心境空，菡萏枝枝撑夜月，木樨叶叶扇香风。&nbsp;<br>　　 有等人，寻经论，终年求解不起行，分别名相那知休，入海算沙徒自辛。&nbsp;<br>　　 佛当日，曾叮咛，数他珍宝无己分，从来蹭蹬行不利，难免枉堕文字坑。&nbsp;<br>　　 亦愚痴，亦憨呆，海市蜃楼生实解，执指为月枉施功，根尘法中盲摩揣。&nbsp;<br>　　 心为根，境为尘，两种犹如镜上痕，痕垢尽净光始现，心境双亡性乃真。&nbsp;<br>　　 非不非，是不是，毫厘差之千里失，是即龙女顿成佛，非则善星人身失。&nbsp;<br>　　 种性邪，错知解，不达如来本性怀，二乘苦行非究竟，外道练身终必坏。&nbsp;<br>　　 不思议，解脱力，恒沙大地载不起，摩诃般若波罗蜜，甚深般若波罗蜜。&nbsp;<br>　　 圆顿教，没人情，翻身踏倒涅盘城，威音那畔至今日，好个风流画不成！&nbsp;<br>　　 方便门，善巧开，火中生莲终不坏，勇施犯重悟无生，早已成佛无障碍。&nbsp;<br>　　 一切处，悉兰若，无闹无静无牵挂，怡然幽居无遮殿，游戏人间实潇洒。&nbsp;<br>　　 江月照，松风吹，更于何处觅作为，万世古今如电拂，三千刹海一芦苇。&nbsp;<br>　　 旃檀林，无杂树，郁密幽深狮子住，境静林间独自游，走兽飞禽皆远去。&nbsp;<br>　　 心境明，照无碍，廓然莹彻周法界，万象森罗隐现中，一颗圆明无内外。&nbsp;<br>　　 日可冷，月可热，邪见何能坏真说，无筋空力大无比，螳螂岂能拒车辙？&nbsp;<br>　　 如实唱，如实听，未曾开口已和竟，三世诸佛齐唱和，尽未来际无穷尽。</font></p></div></div></div></div></div></div>]]></description>
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		<item>
			<title>永嘉大师《证道歌》</title>
			<link>http://swc19551211.blog.sohu.com/325571361.html</link>
			<comments>http://swc19551211.blog.sohu.com/325571361.html#comment</comments>
			<dc:creator>永嘉大师《证道歌》</dc:creator>
			<pubDate>2018-02-04 13:23</pubDate>
			<lastBuildDate>2018-02-06</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325571361.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="font-size: 14px; text-align: center;"><img src="http://1864.img.pp.sohu.com.cn/images/blog/2012/9/4/11/0/u100807565_13a5332bafcg85_blog.jpg"></div><div style="font-size: 22px; clear: both; zoom: 1; overflow: hidden; border-left: 12px solid rgb(79, 156, 238); line-height: 24px; font-family: &quot;Microsoft YaHei&quot;, SimHei, Verdana; margin: 35px 0px 15px -30px; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/normal/resource/img/paraTitle-line_c5e6d61.png&quot;) rgb(255, 255, 255); position: relative;"><a style="display: block; float: right; height: 22px; line-height: 22px; padding-left: 24px; font-size: 12px; font-family: SimSun; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><span style="font-family: baikeFont_layout; -webkit-font-smoothing: antialiased; speak: none; line-height: 1; outline: 0px; margin: 0px 3px 0px 0px; vertical-align: text-bottom;"></span><br></a></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; font-family: arial, 宋体, sans-serif; background-color: rgb(255, 255, 255);">本歌是大师悟道后心得精华的文字记录。翰林学士<a target="_blank" href="https://baike.baidu.com/item/%E6%9D%A8%E4%BA%BF" rel="nofollow" style="text-decoration: none;">杨亿</a>记述了永嘉禅师拜见六祖<a target="_blank" href="https://baike.baidu.com/item/%E6%83%A0%E8%83%BD" rel="nofollow" style="text-decoration: none;">惠能</a>时的一段精彩对话。见到六祖惠能时，永嘉持锡杖携宝瓶，围绕惠能转了三圈儿而没行跪拜礼，惠能说：“夫沙门者，具三千威仪，八万细行。大德自何方而来？生大我慢？” 永嘉说：“生死事大，无常迅速。”言下之意，人生这么短暂，我的了脱生死大事还未解决，哪里顾得了那么多啊！ 惠能说：“何不体取无生，了无速乎？” 永嘉答道：“体即无生，了本无速！” 惠能说：“如是！如是！” 肯定了永嘉的见解。这时候周围的人都感到十分吃惊，这么一个傲慢无礼的人怎么有这么高深的见解呢？！ 这时候，永嘉才毕恭毕敬地向惠能叩头。叩完头就要告辞回去，六祖说道：“返何速乎？” 既然来了，就该多坐一会儿嘛。永嘉回道：“本自非动岂有速耶？” 惠能问：“谁知非动？” 永嘉回答说：“仁者自生分别！” 六祖说：“汝甚得无生之意！” 永嘉回答说：“无生岂有意？” 惠能问道：“无意谁当分别？” 永嘉回答说：“分别亦非意！” 六祖连连赞叹：“善哉！善哉！” 结果还是让永嘉过了一夜才走。由此缘故，当时人们都说这是“<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%80%E5%AE%BF%E8%A7%89" rel="nofollow" style="text-decoration: none;">一宿觉</a>”。从对话中可以看出，永嘉在去见六祖惠能前已经开悟，他的悟道得到了惠能大师的印证。因此，《证道歌》确确实实是一个真正悟道者的见解。不但见解高深，而且诗歌节奏铿锵有力，朗朗上口，只是这“音响效果”就非同凡响，所以一千多年来，这首歌在教内教外广为传诵，它唤醒了无数的"梦中人"，而且继续启发着现在和将来希望早点觉悟的人们。</div><div style="font-size: 12px; position: relative; font-family: arial, 宋体, sans-serif; background-color: rgb(255, 255, 255);"><a name="2" style="position: absolute; top: -50px;"></a><a name="sub631767_2" style="position: absolute; top: -50px;"></a><a name="无相大师行状" style="position: absolute; top: -50px;"></a></div><div style="clear: both; zoom: 1; overflow: hidden; border-left: 12px solid rgb(79, 156, 238); line-height: 24px; margin: 35px 0px 15px -30px; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/normal/resource/img/paraTitle-line_c5e6d61.png&quot;) rgb(255, 255, 255); position: relative;"><h2 style="margin: 0px; padding: 0px 8px 0px 18px; float: left; line-height: 24px; font-weight: 400; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><font size="4" face="楷体_GB2312">无相大师行状</font></h2><a style="font-family: SimSun; font-size: 12px; display: block; float: right; height: 22px; line-height: 22px; padding-left: 24px; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><span style="font-family: baikeFont_layout; -webkit-font-smoothing: antialiased; speak: none; line-height: 1; outline: 0px; margin: 0px 3px 0px 0px; vertical-align: text-bottom;"></span><br></a></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; font-family: arial, 宋体, sans-serif; background-color: rgb(255, 255, 255);">翰林学士朝散大夫行左司谏知制诰同修国史判史判馆事柱国<a target="_blank" href="https://baike.baidu.com/item/%E5%8D%97%E9%98%B3%E9%83%A1" rel="nofollow" style="text-decoration: none;">南阳郡</a>开国侯食邑一千一百户赐紫金鱼袋杨亿　述</div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; font-family: arial, 宋体, sans-serif; background-color: rgb(255, 255, 255);">温州永嘉玄觉禅师者。永嘉人也。姓戴氏。丱岁出家。遍探三藏精天台旨。观圆妙法门。于四威仪中。常冥禅观。后因左溪朗禅师激励。与东阳策禅师。同诣曹溪。初到<a target="_blank" href="https://baike.baidu.com/item/%E6%8C%AF%E9%94%A1" rel="nofollow" style="text-decoration: none;">振锡</a>携瓶。绕祖三匝。祖曰。夫沙门者。具三千威仪八万细行。大德自何方来而生大我慢。师曰。生死事大无常迅速。祖曰。何以体取无生。了无速乎。曰。体即无生。了本无速。祖云。如是如是。于时大众无不愕然。师方具威仪参礼。须臾告辞。祖曰。返太速乎。师曰。本自非动。岂有速耶。祖曰。谁知非动。曰仁者自生分别。祖曰。汝甚得无生之意。曰。无生岂有意耶。祖曰。无意谁当分别。曰。分别亦<a target="_blank" href="https://baike.baidu.com/item/%E9%9D%9E%E6%84%8F" rel="nofollow" style="text-decoration: none;">非意</a>。祖叹曰。善哉善哉。少留一宿。时谓<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%80%E5%AE%BF%E8%A7%89" rel="nofollow" style="text-decoration: none;">一宿觉</a>矣。策公乃留。师翌日下山回温江。学者辐凑。号真觉大师。着禅宗悟修圆旨。自浅之深。庆州刺史魏静。缉而成十篇。目为《永嘉集》。及《证道歌》一首。并盛行于世云尔。</div><div style="font-size: 14px; clear: both; zoom: 1; overflow: hidden; border-left: 12px solid rgb(79, 156, 238); line-height: 24px; margin: 35px 0px 15px -30px; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/normal/resource/img/paraTitle-line_c5e6d61.png&quot;) rgb(255, 255, 255); position: relative;"><p style="font-size: 14px;"></p><p align="left" style="font-size: 14px; line-height: 22.4px; color: rgb(0, 51, 102); margin-top: 10px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; background-color: rgb(241, 245, 248); position: relative;"><font face="黑体" color="#990066" size="4" style="line-height: 32.4px;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</font></p><h2 style="line-height: 24px; margin: 0px; padding: 0px 8px 0px 18px; border: 0px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; text-align: center; font-weight: 400; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><font face="黑体" style="line-height: 32.4px;" size="5">《证道歌》原文</font></h2><p align="left" style="font-size: 14px; line-height: 22.4px; color: rgb(0, 51, 102); margin-top: 10px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; background-color: rgb(241, 245, 248); position: relative;"><font face="黑体" color="#990066" size="4" style="line-height: 32.4px;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</font><span style="color: rgb(255, 0, 0); font-family: 黑体; font-size: x-large; text-align: center; background-color: rgb(255, 255, 255);">永嘉大师证道歌 －1</span><span style="color: rgb(153, 0, 102); font-family: 黑体; font-size: large;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 唐慎水沙门玄觉撰</span></p><p align="left" style="font-size: 14px; line-height: 22.4px; color: rgb(0, 51, 102); margin-top: 10px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; background-color: rgb(241, 245, 248); position: relative;"><font face="黑体" color="#990066" size="4" style="line-height: 32.4px;"><br><font color="#6600ff" style="line-height: 32.4px;">绝学无为闲道人。不除妄想不求真。无明实性即佛性。幻化空身即法身。<br>法身觉了无一物。本源自性天真佛。五蕴浮云空去来。三毒水炮虚出没。<br>证实相。无人法。刹那灭却阿鼻业。若将妄语诳众生。自招拔舌尘沙劫。<br>顿觉了。如来禅。六度万行体中圆。梦里明明有六趣。觉后空空无大千。<br>无罪福。无损益。寂灭性中莫问觅。此来尘镜未曾磨。今日分明须剖析。<br>谁无念。谁无生。若实无生无不生。唤取机关木人问。求佛施功早晚成。<br>放四大。莫把捉。寂灭性中随饮啄。诸行无常一切空。即是如来大圆觉。<br>决定说。表真乘。有人不肯任情征。直截根源佛所印。摘叶寻枝我不能。<br>摩尼珠。人不识。如来藏里亲收得。六般神用空不空。一颗圆光色非色。<br>净五根。得五力。唯证乃知难可测。镜里看形见不难。水中捉月争拈得。<br>常独行。常独步。达者同游涅槃路。调古神清风自高。貌颊骨刚人不顾。<br>穷释子。口称贫。实是身贫道不贫。贫则身常披缕褐。道则心藏无价珍。<br>无价珍。用无尽。利物应机终不吝。三身四智体中圆。八解六通心地印。<br>上士一决一切了。中下多闻多不信。但自怀中解垢衣。谁能向外夸精进。<br>从他谤。任他非。把火烧天徒自疲。我闻恰似饮甘露。销融顿入不思议。<br>观恶言。是功德。此则成吾善知识。不因讪谤起怨亲。何表无生慈忍力。<br>宗亦通。说亦通。定慧圆明不滞空。非但我今独达了。恒沙诸佛体皆同。<br>师子吼。无畏说。百兽闻之皆脑裂。香象奔波失却威。天龙寂听生欣悦。<br>游江海。涉山川。寻师访道为参禅。自从认得曹溪路。了知生死不相关。<br>行亦禅。坐亦禅。语默动静体安然。纵遇锋刀常坦坦。假饶毒药也闲闲。<br>我师得见然灯佛。多劫曾为忍辱仙。几回生。几回死。生死悠悠无定止。<br>自从顿悟了无生。于诸荣辱何忧喜。入深山。住兰若。岑崟幽邃长松下。<br>优游静坐野僧家。阒寂安居实潇洒。觉即了。不施功。一切有为法不同。<br>住相布施生天福。犹如仰箭射虚空。势力尽。箭还坠。招得来生不如意。<br>争似无为实相门。一超直入如来地。但得本。莫愁末。如净琉璃含宝月。<br>既能解此如意珠。自利利他终不竭。江月照。松风吹。永夜清宵何所为。<br>佛性戒珠心地印。雾露云霞体上衣。降龙钵。解虎锡。两钴金环鸣历历。<br>不是标形虚事持。如来宝杖亲踪迹。不求真。不断妄。了知二法空无相。<br>无相无空无不空。即是如来真实相。心镜明。鉴无碍。廓然莹彻周沙界。<br>万象森罗影现中。一颗圆光非内外。豁达空。拨因果。莽莽荡荡招殃祸。<br>弃有著空病亦然。还如避溺而投火。舍妄心。取真理。取舍之心成巧伪。<br>学人不了用修行。真成认贼将为子。损法财。灭功德。莫不由斯心意识。<br>是以禅门了却心。顿入无生知见力。大丈夫。秉慧剑。般若锋兮金刚焰。<br></font>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;<font color="#ff0000" size="5" style="line-height: 43.2px;">永嘉大师证道歌 －2</font></font></p><p align="left" style="font-size: 14px; line-height: 22.4px; color: rgb(0, 51, 102); margin-top: 10px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; background-color: rgb(241, 245, 248); position: relative;"><font face="黑体" color="#990066" size="4" style="line-height: 32.4px;">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 唐慎水沙门玄觉撰&nbsp;<br><font color="#330099" style="line-height: 32.4px;">非但空摧外道心。早曾落却天魔胆。震法雷。击法鼓。布慈云兮洒甘露。<br>龙象蹴踏润无边。三乘五性皆醒悟。雪山肥腻更无杂。纯出醒醐我常纳。<br>一性圆通一切性。一法遍含一切法。一月普现一切水。一切水月一月摄。<br>诸佛法身入我性。我性同共如来合。一地具足一切地。非色非心非行业。<br>弹指圆成八万门。刹那灭却三祇劫。一切数句非数句。与吾灵觉何交涉。<br>不可毁。不可赞。体若虚空勿涯岸。不离当处常湛然。觅即知君不可见。<br>取不得。舍不得。不可得中只么得。默时说。说时默。大施门开无壅塞。<br>有人问我解何宗。报道摩诃般若力。或是或非人不识。逆行顺行天莫测。<br>吾早曾经多劫修。不是等闲相诳惑。建法幢。立宗旨。明明佛敕曹溪是。<br>第一迦叶首传灯。二十八代西天记。法东流。入此土。菩提达摩为初祖。<br>六代传衣天下闻。后人得道何穷数。真不立。妄本空。有无俱遣不空空。<br>二十空门元不著。一性如来体自同。心是根。法是尘。两种犹如镜上痕。<br>痕垢尽除光始现。心法双忘性即真。嗟末法。恶时世。众生福薄难调制。<br>去圣远兮邪见深。魔强法弱多怨害。闻说如来顿教门。恨不灭除令瓦碎。<br>作在心。殃在身。不须怨诉更尤人。欲得不招无间业。莫谤如来正法轮。<br>栴檀林。无杂树。郁密森沈师子住。境静林间独自游。走兽飞禽皆远去。<br>师子儿。蒙随后。三岁便能大哮吼。若是野干逐法王。百年妖怪虚开口。<br>圆顿教。没人情。有疑不决直须争。不是山僧逞人我。修行恐落断常坑。<br>非不非。是不是。差之毫厘失千里。是则龙女顿成佛。非则善星生陷坠。<br>吾早年来积学问。亦曾讨疏寻经论。分别名相不知休。入海算沙徒自困。<br>却被如来苦诃责。数他珍宝有何益。从来蹭蹬觉虚行。多年枉作风尘客。<br>种性邪。错知解。不达如来圆顿制。二乘精进没道心。外道聪明无智慧。<br>亦愚痴。亦小騃。空拳指上生实解。执指为月枉施功。根境法中虚捏怪。<br>不见一法即如来。方得名为观自在。了即业障本来空。未了应须还夙债。<br>饥逢王膳不能餐。病遇医王争得瘥。在欲行禅知见力。火中生莲终不坏。<br>勇施犯重悟无生。早时成佛于今在。师子吼。无畏说。深嗟懵懂顽皮靼。<br>只知犯重障菩提。不见如来开秘诀。有二比丘犯淫杀。波离萤光增罪结。<br>维摩大士顿除疑。犹如赫日销霜雪。不思议。解脱力。妙用恒沙也无极。<br>四事供养敢辞劳。万两黄金亦消得。粉骨碎身未足酬。一句了然超百亿。<br>法中王。最高胜。恒沙如来同共证。我今解此如意珠。信受之者皆相应。<br>了了见。无一物。亦无人。亦无佛。大千沙界海中沤。一切圣贤如电拂。<br>假使铁轮顶上旋。定慧圆明终不失。日可冷。月可热。众魔不能坏真说。<br>象驾峥嵘慢进途。谁见螳螂能拒辙。大象不游于兔径。大悟不拘于小节。<br></font></font></p><span style="line-height: 22.4px;"><p align="left" style="line-height: 22.4px; margin-top: 10px; margin-bottom: 10px; background-color: rgb(241, 245, 248); position: relative; display: inline !important;"></p></span><div style="font-size: 14px; text-align: center;"><span style="color: rgb(51, 0, 153); font-family: 黑体; font-size: large;">莫将管见谤苍苍。未了吾今为君诀。</span>&nbsp;</div><p style="font-size: 14px;"></p></div><div style="font-size: 14px; text-align: left; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><p></p></div></div></div></div></div></div></div>]]></description>
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			<title>中医火神派宗师及传人</title>
			<link>http://swc19551211.blog.sohu.com/325509303.html</link>
			<comments>http://swc19551211.blog.sohu.com/325509303.html#comment</comments>
			<dc:creator>中医火神派宗师及传人</dc:creator>
			<pubDate>2018-01-17 13:02</pubDate>
			<lastBuildDate>2018-01-17</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325509303.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="text-align: center;"><font size="5" face="黑体" color="#cc0000">火神派宗师及传人</font></div><div></div><div style="text-align: center;"><img src="http://sucimg.itc.cn/sblog/oc4dd14703cef5e81f77a6db3899df108"></div><div>&nbsp; <font face="黑体" size="3">&nbsp; 清末著名伤寒学家郑寿全，字软安，四川邛州固驿镇人，生于道光四年，卒于清宣统三年，享看87岁，郑钦安学医于一代通儒兼医刘止唐先生教其熟读深思《内经》、《周易》、《伤寒》诸书。郑氏穷二余年之精力，探索三书的精髓，始知人身阴阳合一之道，仲景立法垂方之义。故其学术思想之基础，上溯《周易》、《内经》、中得《伤寒论》心法，下及历代医家著述而兼采其长，故医理医术造诣，俱臻上乘。著有《医理传真》、《医法圆通》、《伤寒恒论》三书传世，成为后世追奉“火神派”的理论指导。</font></div><div><font face="黑体" size="3">&nbsp; &nbsp; 郑氏在其著述中，不仅善辩阴阳，擅抓阴阳，同时郑氏在阴阳两纲之中，特别重视阳气，认为“阳则生，无阳则死”。“夫人之所以奉生而不死者，惟懒此先天一点真气。真气在一日，人即活一日，真气即亡人也即亡，帮人活一口气，气即阳也，火也，人非此火不生也”。故论治时即强调坎中一点真阳的作用，为人立命之根，真种子也。其说“阳者阴之根也，阳气充足，则有所全消，百病不作。”“真气命根也，火种子也，藏于肾中。”故其治病立法，首重扶阳，临症时必首先考虑无气虚实损伤情况，以扶阳求逆，抑制阴邪。他善用大辛大热之姜、附、桂之类来治疗虚损之证，而且屡用大剂量治愈许多群医束手无策的大症、重症，被人们尊称为“郑火神”。可以说，他把伤寒三阴病理法方药发挥得登峰造极，大量运用理中汤、四逆汤治疗诸多杂病百余种病证，均能见微知著，活法圆通，技巧独超，疗效卓然。他认为“四逆汤力能扶先天之真阳”，并非专为少阴立法，而上、中、下三部之法俱备。复谓“此方功用颇多，得其要者，一方可治数百种病，因病加减，其功用更为无穷，余用此方救好多人，人咸目余为姜附先生”。因此，后世尊称其为“郑火神”，盖犹昔人知名人称善用热药之良医为一炉火也，郑氏的这种影响在四川一带最为快炙人口，并且形成郑钦安学派，近代称之为“火神派”由此而来。</font></div><div><font face="黑体" size="3">&nbsp; &nbsp; 郑钦安晚年收一弟子为卢铸之先生，在最后的十余年时间就是由卢铸之先生相伴而度过的。到了清代一末期，郑钦安的第三部书《伤寒恒论》发行，主要是由卢铸之先生参与整理，因那时郑氏已经八十多岁了。郑氏去世后，卢铸之游学三年后返回四川成都，在光绪末年开设了“养正医馆”。由于卢铸之也善用扶阳药物，临床疗效显著，屡起固疴，享誉巴蜀，世人也尊称其为“卢火神”。卢铸之之子卢永定先生，出身中医世家，继承和发扬了郑钦安、卢铸之的学术思想，善于运用大剂量辛温扶阳的姜、桂、附等药物治疗外感疾病、内伤杂病，和父亲一样也被尊称为“卢火神”。在1911年，卢铸之在成都开高了一个“扶阳医坛”，主要讲《内经》、《伤寒》、《金匮要略》、《神农本草经》以及郑钦安的三部书。他每周两面次到三次，每次讲一到两三个小时，讲临床医生案，讲中医生经典。那个时候来听课的有云南的吴佩衡、上海的祝味菊，以及成都的范仲林、田八味等诸多学者。卢铸之去世以后，卢永定先生在上世纪60年代到80年初期，继续开办这个讲坛，也是开放的，免费的，讲医生理，讲钦安、卢氏学术思想，讲临床所得。在那个时候，成都的唐步棋等也来开始听讲学习钦安、卢氏学术思想。卢氏传人卢崇汉教授，师从其祖父卢铸之先生、佰父卢永定先生，卢崇汉深得祖父二辈悉心教培，医道日进，十七岁即悬壶成都，十九岁已有医名，临证也善用桂附起沉疴大疾，深得扶阳三味，亦有“火神”之称，现供职于成都中医药大学，和其学生刘力红教授著有《扶阳讲记》一书问世，启开了火神派学术之大业，至益于后世。</font></div><div><font face="黑体" size="3">&nbsp; &nbsp; （以道家的观点，全阴就是鬼，全阳就是仙，阴阳平衡就是人，不平衡就是病人，中医就是在中间调整平衡的医学，医者意也，就是那么一点意思，全凭心意用功夫。本人髫年习武炼功,喜欢学习儒、释、道、中医学，因为他们是研究人怎么样长寿，尤其是道家主张研究长生久视，佛家主要研究怎么样往生，把身体当成臭皮囊，所以说医术通仙术，十道九医。我觉得道学更接近我们的生活，道家非常注重于阳气的修炼，你可以看祖师的名字就知道了，如紫阳真人、王重阳、吕纯阳、李真阳等，可见道家仙人很注重于阳气。郑火神在《医理真传》开篇就先讲“乾坤大旨”“在人身为肾,一点真阳,含于二阴之中,居于至阴之地,乃人立命之根,真种子也,诸书称为真阳。”可见医道同源！）</font></div></div>]]></description>
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			<title>一位中医对阴阳、六经的解读</title>
			<link>http://swc19551211.blog.sohu.com/325453448.html</link>
			<comments>http://swc19551211.blog.sohu.com/325453448.html#comment</comments>
			<dc:creator>一位中医对阴阳、六经的解读</dc:creator>
			<pubDate>2018-01-02 09:53</pubDate>
			<lastBuildDate>2018-01-18</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325453448.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><h2 style="text-align: center; font-size: 24px; line-height: 1.4; margin: 0px 0px 14px; padding: 0px 0px 10px; font-weight: 400; border-bottom: 1px solid rgb(231, 231, 235); background-color: rgb(255, 255, 255);"><font face="黑体">一位民间中医对阴阳、六经等问题的解读 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</font><img src="http://sucimg.itc.cn/sblog/jf8ab0bb5ccb3a37532d8c485eb5e9e1c" style="font-size: 14px;"></h2><div style="margin: 0px; padding: 0px; overflow: hidden; min-height: 350px; position: relative; font-family: &quot;Helvetica Neue&quot;, Helvetica, &quot;Hiragino Sans GB&quot;, &quot;Microsoft YaHei&quot;, Arial, sans-serif; background-color: rgb(255, 255, 255);"><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;"><span style="margin: 0px; padding: 0px; max-width: 100%; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="4">第一章 绪论</font></span><br><br><span style="font-size: 16px; margin: 0px; padding: 0px; max-width: 100%; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;">我是一名地道的民间中医，家父只传心法，要自己领会。比如：“人身水火一团气”，这是说气化论，他说过只要你明白这句话的真意，中医思过半矣。他治胃溃疡三付药就能痊愈，也只告诉我：贪凉饮冷，饥肠漉漉胃腑伤，粘膜损则溃疡作。这只是个法则，可是也就是这个法则是我悟出胃溃疡的发病原因是寒热错杂，正气损伤，让我联想到刚作出的热饭为什么不坏，而放久了也就是凉了，寒凉之菌毒物以类聚，饭即馊腐，坏了。这个水火《易经》叫坎离。是人生命的根本。坎卦象二阴抱一阳在人体为肾，这一阳也叫坎阳，是热的，这二阴就是阴精，是寒的、润的。离卦象是二阳抱一阴在人体是心，这一阴就是阴血，是温润的。道家有抽坎填离一说，意思是说把坎中真阳填到离中真阴，就形成热融融的一团气，卦象就成了纯乾卦。乾健也，人就无病了，身轻体健，神气充足，目光明亮。人体是阴阳化气而成，阴阳者须臾不可离也。阴阳合则生，人生机勃勃，阴阳离绝则死，生机减退甚至死亡。阴阳的概念是中医的主要概念。阴阳辩证实际上就是寒热真假的辩证。辨清寒热的真假，治疗就容易多了。寒证（阴证）用温热（阳）药，热证（阳证）就用苦甘寒药。这里存在个实热证用苦寒药，阴虚发热用甘寒药问题。中医治病分清阴阳证是关键，《内经》有六经辨证，《伤寒杂病论》讲的更详细。实际上，不管三阴经证还是三阳经证，只要出现阴证就用温热药，出现阳证就用苦甘寒药。《伤寒杂病论》六经辨证实际上就是辨别疾病的部位，经络脏腑所属，阴阳辩证说的不是很明朗，先师本人是清清楚楚。现在许多临床家、经方家因循守旧，不求《易经》不知变通，疗效差的原因就是只辨清了病位，而没有辨清疾病的本质，疾病的本质就是属于阴证或属于阳证。</span></p><p style="font-size: 16px; margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;"><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">阴阳辩证的关键是是辨清患者的阴阳体质，也就是阴证、阳证，这是辨病最关键的东西，这是本，疾病的临床症状是标，标有真假。标本不能颠倒，颠倒之后祸患无穷，犯虚虚实实之戒。</span></p><p style="font-size: 16px; margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;"><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">庸医？</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">六经气化论</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">一总论：</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">五脏皆因气化生，六腑功能气化成。心肾气化记性好，二便开合百脉通。六经气化五脏藏，六腑通泄浊气通。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">二：分论</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">1太阳小肠和膀胱</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">太阳气化寒不入，分清泌浊是其功，膀胱气化尿液出，气化不成溲不通。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">2阳明胃和大肠</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">阳明气化气血生，胃腑腐熟五谷行，大肠气化液化生，糟粕排泄病不生。气化不利要发热，便闭腹胀口渴重。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">3少阳胆和三焦经</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">少阳气化精汁生，入腑脂垢分解功，气化不利胆汁阻，胆囊结石要发生。三焦气化脏腑和。气化不利杂病生。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">4太阴脾肺：</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">太阴（肺脾）气化呼吸好，脾土气化运微精，血在脉中不失营。气化不利血外溢，肌衄、齿衄、月事多。肺金气化呼吸畅，咳嗽之病不能生，鼻塞多因寒阻肺，气化不利出涕清，温肺散寒实脾经。寒郁化热鼻涕黄，久而久之鼻渊生，治疗之法散郁热，宣肺化痰鼻窍通。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">5少阴心肾</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">心肾相交气化成，少阴气化百脉通，津液上承咽喉润，心主血脉肾水充，肾司二便阳之功。心肾不交要失眠，气化不成百脉蹇。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">6厥阴肝和心包</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">厥阴气化肝血藏，日充五脏夜藏魂，心包之经气温煦，心血源源循环行，失化血溢脉不藏。心包受寒血失温，心血难以周流行。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">临床病证各论（随兴起笔）</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">诊病治病标准</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">中医本身就是一个阴阳问题，谁离开了阴阳谈标准，谁的标准就不标准，就像我在中国中医研究院听一个中医博士生导师讲课时他说要制定中风的用药标准，马上就有人说：“用你的标准，疗效有多少？ ”，的确中医讲究疗效，尤其是长期疗效，能否在治此病时，间接治疗尚未发生的病？答案是肯定的。因为出色的中医就是一个阴阳家，能看到疾病的“过去”，“现在”和“未来”。这三者就是《易经》讲的三才，有人说中医不用学《易经》，不学《易经》行吗？连阴阳都不懂，还谈什么中医？三才都不知道？怎么谈人体？不要忘记“人”头顶天，脚踏地，人立天地之间，上为天、中为人、下为地。这天人地就是三才。不懂五运六气行吗？不懂五运六气怎么因时制宜？不懂风水行吗？风水讲：“山环水抱必有气”，这气就是阳气也就是生气。我们选择聚居条件时首先要考虑太阳光线的多少，太阳是阳，加于某一地才能化气产生阳气，这样其能否留住就看是否背靠大山。饮食也是如此，多食寒凉就伤阳气，阳气一伤，百病丛生。因此中医的标准就是能够彻晓阴阳，因此要通晓《易经》，知道简易（用简单的方子治病）、不易(千古不变的真理：破阴寒回阳气，存阴精），变异（随时、随地方，因人的体质用药知常达变）的道理，熟读《内经》、《伤寒杂病论》、《神农本草经》。具体操作上，治病先分阴阳二证，次分六经（十二经络尽在其中）属何经，然后分经用药（阴证要用温热药，阳证用苦甘寒药）施治。这是我用的方法，疗效大家可以看医案，我不多说，许多临床大家也都是这么用。大家看这个标准行吗？</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">中医的规律：</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">中医的规律就是阴阳的消长，阳气消则阴寒（邪）长，病增；阳气长则阴寒（邪）消，病退。阴精足则阳气足，阳气足则阴精得以固摄，阴精为阳气之根，不可亏，亏则冬伤于寒，春生温病。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">简单说脉诊</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">脉诊在中医诊病中只能算巧，下工之法。古人说：望而知之谓之神，闻而知之谓之圣，问而知之谓之工，切而知之谓之巧。既然很多人这么神秘切脉。我就简单说一说脉诊。切脉是根据脉的位、数、形、势来断病的。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">脉位就是寸、关、尺、浮、中、沉。寸看心肺头，关看脾胃，尺看肝肾腿足膀胱。浮取看心、肺、头，中取看脾胃，沉取看肝肾。看脉之上工，并不必分严格左右手。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">数（数率）：就是脉跳的频率。用医生的呼吸算，一呼一吸四至（跳四下闰一下为五）为缓脉。脉和缓沉取有力就是正常脉。一息六至为数脉，七至以上为疾脉。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">形：就是脉的形状。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">势：就是脉的力度。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">然后以六脉统领二十八脉。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">六脉：浮、沉、迟、数、虚、实。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">浮脉类：浮濡洪芤革散</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">沉脉类：沉伏牢弱。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">迟脉类：迟缓涩结</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">数脉类：数促疾动豆</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">虚脉类：虚微细代短。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">实脉类：实滑紧长弦。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">具体规则：浮沉以求表里，迟数以求寒热真假以求属于阳证或者阴证。有力无力以求虚实。我在临床中主要是据内经理论：“阴平阳秘精神乃治”，看寸关尺之太过与不及，太过是实证，不及是虚证。但求和缓有根。有根就是尺脉有力。数而有力有根是阳证实热，数而无力是阴精不足的虚证，迟而无力无根是虚寒阴证。再看尺肤之寒热，参见二便辨清阴阳之证。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">举一例来说明：临床上来一患者，坐诊医师都必须试脉，否则医术再高，患者也不相信你，首先的第一感觉是尺肤的寒温，如果尺肤寒，接下来，看寸脉数而且力度大于关尺，这时就可以断患者：头昏、头胀、心慌、乏力、腿沉重甚至腰痛。病人一般会说断得不错。为什么呢？寸脉数上有热，热则头胀，因为寸脉管头、心肺。而关尺力度少，就可以断患者脾胃运化无力、肝血不足，肾阳亏虚。此例寸脉数也是假的，那是因为肾阳亏虚，虚阳外越。其他脉以此类推。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">怎么体会脉的来、去呢？</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">寸口脉是手太阴之脉在寸口的体现，直接测出的是肺的虚实，但是按照全息中医理论（如我上所述）就可以察全身的虚实。正常的情况下用医生的呼吸算，一呼一吸四至（跳四下闰一下为五）为缓脉。脉每跳一下就叫一至，这一至连着下一至，这一至的开始就叫来，这一至的结束就叫去，一来一去一至就完成。来盛去衰什么意思？ “来”是心脏搏动将血液送到全身各处，“去”是心脏把射出的血液收回心脏。来盛去衰就是心脏功能完好，而外周血液循环有障碍。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">消渴</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">消渴疑难病，原因多方面。辩证是关键，立法不泥教科书，但求古人之经验。火神郑钦安，对此多远见，唐火神多验证，效果也非凡。此录在下文，也有我经验。</span></p><p style="font-size: 16px; margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;"><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">郑钦安论消渴</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">三消证奇于何因?消证生于厥阴,风木主气,盖以厥阴下木而上火,风火相煽,故生消渴诸证。消者化之速，如风前之烛，易于化烬。诸书称渴而多饮者为上消，为心包之火挟肝风而上刑与肺，肺金受克，不能资其化源，海枯水涸不能上升，欲乞外水为援，故渴而多饮，古人用人参白虎汤以救之。心包之火挟肝风而刑于胃，胃中风火相煽，食入犹如转轮，食而易饥，故为中消，以调胃承气汤治之。心包之火挟肝风而搅动海水，肾气不能收摄，遂饮一溲二二为下消，以大剂麦味地黄丸治之。此对证之方，法可遵从。更有先天真火，浮游于上，而成上消，浮游于中而成中消，浮游于下，而成下消，即以辨阳虚诀辨之，法宜导龙归海，如潜阳、封髓二丹，或四逆、白通皆可酌用。查此病缘因风、火为本，厥阴风木在下，厥阴心包在上，风借火势，火借风威，澈上澈下，而消证从此生矣。但治其火，火熄而风已熄；治其风，风散而火亦亡。推其至极，风即是气，气即是火，以一火子统之便了，即以一风字括之亦可。风字宜活看，一年六气，即是六风，佛家以风轮主持大世界，人之一呼一吸，便是风，离风人即死，人活风犹鱼之活水，鱼离水顷刻即死，学者须知。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">消渴治验：</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">一：某女，因肺炎住院治疗一个月，出院后即口渴，小便清频，大便干结，面目萎黄，西医诊断：糖尿病。求于我，吾据其乏力，面色萎黄，口渴，舌苔白干乏津，溲频，大便干结。断其气阴两虚，投：生晒参10g麦门冬30g五味子10g五付，水煎服。二诊口渴减轻，大便日一次，效不更方，原方10付继服。后其子告知完全痊愈。</span><br><br><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; line-height: 25.6px;">另外说明一点：处方中我应用的是生晒参，生晒参，苦甘微寒，所以有益气生津作用。红参经过炮制寒性尽去，已无生津止渴作用。</span></p><p style="font-size: 16px; margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;"><br>二：另有一老年妇女，常年服用西药降糖，口渴咽干，两目干涩，舌苔白干，小便频，血糖17，足底疼痛。据证为肾阳不足，津亏筋挛。处方：淡附子30g生白芍60g肉桂30g甘草30克生山药30g黄连6g共研末分六十天服用，每天两次。药后告知诸证消失。血糖也降到了10。<br><br>简单谈治病与标本<br><br>辨病治病标本很重要，阴阳体质为本，疾病为标(这是民间中医的精华，万世不变的真理，颠倒治疗后患无穷）。举例说感冒：阳虚体质之人，感冒之后一般不发热，或者发热也很少高热，鼻流清涕、咳嗽、发烧等。现举一例，此例患者小儿反反复呼吸道感染，便秘、咳嗽、发热、吸鼻子（实际上是清涕）。如果按照温病学派就会苦寒药一大片，临床症状或许会减轻（有的人说效果很好），但是久而久之就会陷入阳气日虚，阴气日增，缠绵不愈的状态。<br><br>感冒<br><br>有一份发热就有一分阳气，体虚之人感冒了一般不发热，即便发热也不是高热，时人就怕发热，一发热就用退热药，殊不知你退掉的是生生不息之气，正确的治法就是辨清阴阳二证。阴证：大便稀溏，小便清长，鼻流清涕，咳嗽，畏寒，鼻塞声重，用药以六经辨证，麻黄汤、桂枝汤、小青龙汤、麻黄附子细辛汤、四逆汤等为正方。阳证：发热、口渴、喜冷饮、大便干结、小便黄赤、鼻息口气热等，用药液以六经辨证，麻杏石甘汤、三承气汤，三黄石膏汤等。往来寒热病，口苦、目炫、病在在少阳用从小柴胡汤。<br><br>请问为什么脾阳虚,就会肝脏因此遭了殃?<br><br>答：古人曰“见肝之病，知肝传脾，当先实脾”，脾乃运化之官，脾阳虚则运化不利，饮食入胃，精微在小肠，糟粕归大肠，精微吸收不足则肝血生成不足，糟粕传导不利则毒素归肝脏，增加了肝脏的负担，肝脏不遭殃吗？家父常常对我说“能把五行颠倒颠，此是人中仙”，原本是肝木克脾土，如今脾土病则邪气倒克肝木。<br><br>从“否”卦说痞满<br><br>人身不过一水火，水火既济无沉疴。否卦的卦象是乾在上（肺为华盖象乾），就也就是阳气在上，坤卦（脾为至阴象坤）在下，也就是阴气在下，二气不能交感，太阴脾阳明胃为寒湿所阻，清气（轻清之阳气）不升，浊气不降，导致胃腹痞满、大便稀溏。也就是《内经》上说的“浊气在上则生嗔胀，清气在下则生飧泄”。临床上可以出现脐中冷痛，口不渴、食不下，不知饥，命门冰凉，容易感冒，并且感冒后不发烧，这时用药就用热性（阳）药，大把姜附尽管用，大便成型药就停，这是用药真规则。<br><br>坎离(心肾）<br><br>心肾是人立命之根本，六十四卦是由八卦重叠而成。凡是学过《易经》的人都知道这样一个口诀：离中虚，坎中满。意思是说离卦外面（上下）两个阳爻(在人身为气），中间一个阴爻，卦象为火，在人为心，为气摄血、为眼目；坎卦外面（上下）两个阴爻（在人身为血），中间一个阳爻，卦象为水，在人为肾、为血液、为血载气。抽出坎中的阳爻填充离中的阴爻，就构成了乾卦，全是三个阳爻，这三个阳爻就是气，阳刚之气，乾为健，坎离交媾平衡（水火既济）就是无病的状态。因此，郑钦安先生非常重视人体的阳气，阳气就是生气，从坎卦看外阴内阳，要使这点阳气生生不息，别无它法，只有破阴（寒）存阴精（真阴）回阳气。这也正是临床上大量应用干姜、附子、桂枝、肉桂的原因。很多人问我学中医的启蒙教材，我都会推荐他先学《易经》，学会了《易经》就学会了治病法的简单办法。大道至简就是从这里说的。<br><br>澄空说阴阳<br><br>《易》有太极就是“气”，是生两仪是阴阳，最初阴阳的意思是：阴为月亮，阳为太阳。简言之：阴是寒，阳是热。乾为纯阳，乾卦《彖》曰：大哉乾元，万物资始，乃统天。坤为纯阴，坤卦：《彖》曰：至哉坤元，万物资生，乃顺承天。乾坤交媾化生六子：震、坎、艮三男，巽、离、兑。由此可以看出乾阳统领坤阴。阳对阴的统领作用也叫驭，驾驭。阴盛阳就衰，阴证(阳虚）轻则冷，舌苔水滑，面青白，小便清长，大便溏，口渴也是喜饮热汤，重则上越，也叫戴阳证，治法：大补坎中之阳（元阳），附子、干姜是猛将，引火归原用肉桂，培火留阳甘草汤。阴寒如若透骨髓，细辛一药作用强。<br><br>隆冬佳品生姜萝卜豆腐汤<br><br>生姜生津止渴，温胃散寒，发散太阳郁寒，萝卜通腑导浊气，豆腐富含蛋白质和微量元素，尤其是卤水豆腐所含之镁元素能美白肌肤，萝卜切成条，生姜切细片，豆腐切成块，先加花生油加热然后放入生姜、萝卜食盐适量同炒，最后加上豆腐块和水同煮，煮出的汤白嫩飘香，真可谓美味佳肴。<br><br>乙肝<br><br>谈肝色变，很多人都是这样，我国是一个乙肝大国，众所周知。为什么很多人乙肝病毒携带者一生没有发病，而有的人却只要发现就会很快丧生。原因就是一个：越怕死死的就越快，西医越治疗死得更快。为什么？因为肝脏本身就是一个解毒器官，西医并没有认识到病毒发生的原因。虽然他自己说乙肝病毒需要多高的温度、多长时间的高压才能灭毒，但是因为不知道中医讲的阴阳表里寒热，就更无从谈治疗，在民间中医看来，乙肝病也不越阴阳辩证，我们经心的人都会发现乙肝病人后期都腹胀，食不下，腹水、腹泻，面色都灰暗，小便都清长，畏寒怕冷。这不明摆着吗？中医属于阴证。怎么得的？外感风寒，循经内传，到少阳经时，就会影响到胆腑，胆汁分泌不畅，胆汁是干什么的呢？解毒。胆与肝相表里，肝胆相照，深传厥阴肝脏，饮食不洁毒从口入，寒、毒胶结，肝脏病焉。如果寒邪没有深传少阴，肾经不受邪，肾气上通于肝。肝脏病毒会自愈。如果寒邪没有直达太阴脾经，脾阳充盛寒湿被化，肝病也会自愈。很多乙肝病不治自愈就是这种情况。由此看来，六经传遍也是病毒入侵的途径。<br><br>什么现象会加速病毒入侵的速度呢？现在大多数人都知道感冒了用解热西药，抗生素，有贵的不要贱的，越贵的毒越大。解热药退的是人体的阳气，有一分发热，就有一分阳气。<br><br>抗生素是苦寒药，伤的也是人的阳气。人活得是阳气，没有阳气，人就是死尸。一个简单的太阳证，西医把它治的很复杂，本身用中药很简单，也就几个汤头。结果是被西医治的变征连串，乙肝病、白血病不都是这样造成的吗<br><br>乙肝病如何治疗呢？<br><br>首先找病因，属于阴证无疑。用药：温热药，温脾散寒，醒脾开胃，回阳化气。如何预防呢？中医讲治未病。首先是饮食，不过服寒凉，这样脾胃健壮，后天不伤。不妄劳作，精气不泻，先天不亏。外感病不用西药，找民间中医六经辨证，因经施治。<br><br>冻疮简易治疗法<br><br>四肢乃肝经之分野，手（足）背手（趾）指背面是阳经所过，胃经有邪热则脉络怒张遇寒则脉络闭塞，初始肿胀，久郁则溃烂，不易愈合，脓水淋漓，让人望而心寒。既然知道是胃经有热，清之即可，可是手背手指背面的郁热如何解决呢？其在外者汗而发之。<br><br>处方<br><br>冻疮未溃之时，生姜切片外搽不拘时，溃破之后，生大黄研粉外敷患处，二至三天溃疡面即干爽生肌。<br><br>内服方：<br><br>生姜50克生大黄10（打碎）克开水泡服不拘时，既可治疗又可预防。<br><br>囊肿<br><br>囊肿西医就知道割掉，中医治疗就简单多了，因为中医知道它的发病原理：痰挟瘀血遂成窠囊。囊肿能引起多种病变，比如有一种类型的高血压就是肾囊肿引起的。中医治本，囊肿消除，高血压就会不治自愈。处方：控涎丹。方药配伍：醋制甘遂、醋制大戟、白芥子各等份研末装胶囊，每个胶囊大约0.35g，每服二到四粒，腹泻为度。一般肾囊肿10余粒便痊愈，高血压也会不治自愈。<br><br>粗说高血压<br><br>血管是“管”，肠道也是“管”，胃是消化道膨大的部分是“粗管”，胃肠道这些管通了（大便通畅），血管自然就通了，血管通了，血压不就正常了吗？西医只知道利水、降压、补水（打液体）结果无济于事。原因就在于理不通。大肠与肺相表里，肺经病变，太阳寒水（外感风寒束肺）封闭皮毛，导致微血管急剧收缩，不用六经辨证治疗则病因不除，久而久之微血管会管硬化（寒入络脉），寒气再深入营血（大血管）则导致深部静脉堵塞，变证风起，再深入骨髓，则下寒上热，里寒外热，格阳于上于外，如果不会阴阳辨证就误认为是阴虚阳亢，结果用天麻钩藤饮不效，因此在临床上高血压病人小便黄的很少，一般都是清长的，也就足以说明这个问题。因此，辨证治疗，尤其是六经辨证，是治疗高血压唯一捷径的治法。开腠理、洁肠胃，温下元就成了治疗高血压的主要方法。大便通畅，说明胃肠道清洁了，胃肠道清洁了，血管里的血液就纯净了，还用怕高血脂吗？西医只起了一串串名字，却没有很好的方法治疗。脾阳肾阳足了寒邪无从而入，血行和缓。我们可以观察这么一个问题，就是小孩很少有患高血压的，即便是患了高血压也是因为饮食造成的。我们可以看到佛门子弟没有患高血压的，因为他们清淡饮食，恬淡虚无，不妄劳作，不近女色，阴精充足，阳气敷布，卫气充盛。<br><br>粗说肾病<br><br>肾在六经属少阴经，与心形成既济。抽“坎”中之阳填“离”中之阴就构成“乾”，乾健也。五脏六腑皆在气化之中，健而无病。但是当外感风寒循太阳经内传时，如果脾阳充足，自身力量就可抵抗外邪，如果脾阳亏虚，阴寒循太阴经传入少阴肾经。这时肾病焉心也病焉。面目浮肿，少气乏力。在西医这时就会用抗生素结果可能暂时消肿，病因未除，接下来就会出现尿蛋白，为什么？肾阳亏虚，封藏失职。因此，肾病后期，太阴、少阴均病。病变脏腑：肺、脾、肾。鉴于此，肾病治疗也不越六经辨证，阴阳辨证。人以水火立极，既济则肾健，未济则肾病；水多火少（阴盛阳衰就是阴证）则肾病阴证，也就是从阴化寒；火多水少(阴虚火旺）则病阳证，也就是少阴病从阳化热，也就是湿热。<br><br>下面举一例急性肾盂肾炎误治转慢性肾炎病例：<br><br>1989年正月我到我姨家拜年适逢她的叔伯妯娌张某也在，张某知道我是中医就让我给她号脉，我号着脉，顺便察颜观色，见其面目苍白灰暗，尺肤凉，脉沉细迟，尺脉甚，我马上断其腰痛喜暖，小便频，她说不错，我吃了中医院有名的中医***的中药40余付，只是尿中没有白细胞了，反而出现了蛋白就是去不掉，还有三付药没吃完，我就让她拿药给我看，我一看一排苦寒药幸亏药量不大，就对她说，他给你开的方子很好，就是缺几味药，我就给她加上生姜60g干姜30g威灵仙6g配在剩下的药中，结果也就三付药，它的蛋白尿奇迹般的好了，腰也不痛了。<br><br>牙痛捷效方<br><br>牙痛不是病，痛起来就要命。无须分别阴阳证，一匙冰片放患处，坏水放出牙不痛，时间仅需5分钟。如要除根分阴阳，大便稀溏，小便清长，辽细辛嚼放，或服附子肉桂细辛等份研末散每服二克。真火牙痛龈红肿，口渴溲赤大便难，增液承气快快服，便通诸症去不难。<br><br>性病与性病<br><br>食、色，性也。也就是说吃饭和性生活是人的本性。“性”者，繁衍生息也，不可过度，过度则病，男病伤精，女病伤肾。精者立命之本也，藏乎肾，用于肝，充盈则身轻体健，亏则身疲神瘁。男子的性生活需要三至：心至则茎热，肾至则茎坚，肝至则撅撅动摇，有一不至则性生活就不和谐。女子的性生活也有三至：心气至口鼻出热气，肝气至则乳坚竖，肾气至则外阴滑润。男女夫妇不待三至而交，则索然无味，生子不肖，男伤精，女伤肾。况且男子手淫，女子自慰，没有阴阳精气的交感，其伤更重。“性病”者，乱交也。病在太阳、少阴，脏腑心肾膀胱与小肠。治疗非常棘手，寒多而热少。精伤者，补其精，阳亏者助气阳。衣原体、支原体、细菌不管他是什么病，都须分清阴阳证，然后治疗才不误。<br><br>结肠炎与胃溃疡<br><br>先天立极是水火，水火既济无沉疴。<br><br>结肠炎的症状就是腹泻，大多发生在黎明，古书叫五更泻。为什么五更<br><br>（黎明）要泄泻呢？黎明之时，阳（热）气始隆，与原有脾胃之寒浊相激，水火相射，化水而下，因此泻下稀溏。在中医辨证为阴证，脾肾阳虚，，六经辨证属太阴证<br><br>，太阴湿土宜温宜化。理中汤是对证方，关键要看药之量，病重药轻退病慢，其中姜附是主药，不足一两效不彰。<br><br>胃溃疡叫胃脘痛，得热痛减遇寒增，饮食减缓空腹重，食凉饮冷也腹泻，可见也是阳虚重，先天立极属火亏，黄芪建中汤可行，若加附子破阴寒，效果肯定大大增。<br><br>类风湿---物以类聚，一物降一物<br><br>转“sbgucn”先生方<br><br>一友患类风湿关节炎，手指关节变形，全身关节到了后半夜疼痛不堪，在医院被西医折腾许久，告知无法治愈。吾告知老狗骨焙干碾粉，酒引服用就行了。不信，后来实在是疼痛难忍，由其父弄来一副狗骨。结果大约服到半副就痊愈了。其实，老家的乡亲患了这种病，没钱看不起医生，都是通过此法治愈的。在老家，这可不是什么秘方，因为至少上点年纪的，大半知道。大家都应该知道狗是热性动物，其骨坚韧，俗话说炸不烂的狗头，以骨治骨，用狗骨治料类风湿病，实际上就是用狗骨的残存能量来补足人体亏虚的能量，这也是能量转移。此方如果用：生乌头（打碎）10g生姜30g甘草30g黄芪30g高压煎煮开锅后10分钟倒出药液冲服效果更快<br><br>从一例肝癌说民间中医辨阴阳证的重要性<br><br>1990年我西医知识不多，可以说只知阴阳、脏腑经络、本草经，连大专的教材都没看过，因为我是师承家父的民间中医学，也就是沾了这点光我才敢初生牛犊不怕虎，敢和肝癌这种西医绝症较量一番，下面就说一说我治肝癌的经过：此例肝癌病人第二次患肝癌，第一次被我父亲治愈三年后复发，第一次患肝癌病人不知道，延我父亲治疗，只记得我父亲说这例肝癌属顽痰瘀血，只记得父亲说应当用生水蛭研末服，不长时间就痊愈了。第二次复发是因为病人听说我父亲去世，心想这世间再也没有人能给他看病了，因为第一次大医院已经给他们判了死刑，估计是精神崩溃后复发。当时我骑自行车40里路给患者看病，首先是望诊：患者大腹翩翩如孕8--9月样，面色晦暗，坐卧不安，舌质青紫，舌底脉络紫暗。然后号脉∶牢。询问患者饮食难进多日，二便自利。遂断：这是沉寒痼冷着于肝脾，元阳不足。告知患者，小病一桩，不必担心。时隔十几年没有留下完整处方，只记得大体主药：生川乌、生草乌、川附子各20g神曲20g<br><br>麦芽20g山楂20g香附20乌药20g甘草50g干姜20g生姜30g<br><br>五付急煎一小时服，患者仅付了一顿药，一连睡了17个小时，一觉醒来精神大爽，其病如失，肚子小了许多，守方三十五付痊愈，时隔12年2001年回访痊愈后到此时一直健康，就连感冒也很少有。从这例肝癌病人可以看出我当时只抓住了主证：患者大腹翩翩如孕8--9月样，面色晦暗，舌质青紫，舌底脉络紫暗。然后号脉∶牢。二便自利。这些症状就是阴证。阴证当用大热药。因此，现在的很多病人如果在过去本不该死，偏偏生在了这样一个愚人多的年代，作为一个中国人并不知道中医是什么，一旦患病就往大医院跑，很多癌症病人并不是直接死于癌症，而是死于精神崩溃。<br><br>两目干涩，回阳化气<br><br>一老年女性两目干涩，胃脘每逢秋天即疼痛，今年秋天又发作胃脘痛，不敢吃凉食，喝冷水。我根据口不渴、小便清、不敢吃凉食胃脘遇冷痛增，断为阴寒证。<br><br>处方<br><br>面姜（干姜富有淀粉的那种）15克甘草15克淡附子（用清水泡制的川附子)10k克共研成粉末开水送服，每服4克，每天一次，服药后喝蜂蜜一匙，半个小时全身有麻酥酥的感觉，随后全身温热，胃痛消失，两目干涩的症状减轻，上药服完后目涩消失。扔掉了几十块钱一瓶的眼药水。这真是釜底加薪，锅盖润。回阳化气，双眸滑。<br><br>说姜的作用<br><br>姜作为中药因炮制不同作用悬殊，同时又是一种食品，调料。生姜中的嫩姜发汗解表，生津止渴，祛湿开胃。老姜发汗解表，温胃散寒。干姜温中散寒，温中通脉。老姜切片炮制后就是炮姜，只能温中散寒。姜制成炭后，具有温中止血的作用，用于胃脘冷痛的胃溃疡出血效果显著。跌打损伤，多伤在肌肉筋腱，伤处充血水肿，西医就知道消炎，输液输进去的还是水，结果一个跌打损行需要很多钱治疗还要留下后遗症，多数不能完全治愈。而中医药治疗有很大的优势，有科学的理论根据，能够瞻前顾后，在近处看瘀血水肿是新生的就不需要很厉害的活血化瘀药，生姜一味就可治疗，生姜辛辣多津，活血化瘀而不伤津液，又能利小便，一般三两生姜浓煎一付就可治愈，如果疼痛剧烈可加芍药甘草汤、再加点荆芥。<br><br>烧烫伤简易实效方<br><br>1儿茶 、川军、 冰片 、生石膏、各等份研末香油调涂，愈后不留疤痕。<br><br>2烧烫伤处刺破直接外涂蜂王浆，痊愈后不留疤痕。<br><br>3凡是没有破皮的烧烫伤立即用酒精化冰片外涂，立竿见影。<br><br>跌打损伤我的经验方：<br><br>生姜150克生白芍30甘草30克荆芥20克浓煎分两次服用<br><br>小便黄并非都是热<br><br>刘** 女 37岁 招远公路局 2005年10月16日<br><br>脾肾阳虚<br><br>脉沉细极弱，舌质淡，舌体瘦少，大便多日有一次，饮水少，小便黄。每天早晨左胁疼痛。<br><br>处方<br><br>桂枝20炮川附子10干姜20甘草20丹参20党参30生白术50麦门冬50当归10黄芪50五味子10山茱萸30茯苓20山药20六付<br><br>2005年10月23日脉沉细缓，舌质淡，大便一天一次，小便转清。左胁疼痛消失，上方加细辛3肉桂10砂仁10生姜100六付<br><br>由以上病例可以看出，小便黄并非都是热，阴结大便不通浊走小肠，小便照样黄。<br><br>论伤寒<br><br>伤寒非伤寒，六经非六经，识得此中妙，哪有疑难病？《伤寒论杂病论》通书所讲并非只是伤寒，也包括了温病与杂病。六经辨证，也并非只是讲六经病证，十二经络脏腑气血津液辩证都在其中。阴阳辩证为伤寒论的总纲。阳热阴寒概括了疾病的全过程，留得一份阳气，就留得一份生气。太阳病伤风桂枝汤调和营卫，实际上也就是补足了心肺之气。太阳伤寒，麻黄汤散寒宣肺，宣通了心肾之气；少阳证，往来寒热，小柴胡汤透表（太阳经）清里（胆经郁热），大柴胡汤透表通腑（肠、胃、胆）；阳明病胃家实用的三承气汤，可谓存津液；太阴病证，食不下，一则脾阳虚，运化不力，二则肺气郁闭大肠失其传导，导致喘满；少阴经病，脉微细，但欲寐，心肾阳虚，卫气不足，卫气行于阴，畏寒蜷卧。厥阴证，阴精不足阳气亏虚，寒热错杂，病入心包，肝经。温病篇，通篇都是如何存津液，护阳气。因此六经辩证，涵盖十二经络，五脏六腑，气血津液辩证都在其中。一部《伤寒杂病论》学好并能参悟《郑钦安医书阐释》了还会怕疑难病吗？<br><br>第七章 古圣今贤对疾病的认识。<br><br>“民间中医”网上详述。<br><br>熟读万卷书，破谜开不悟，真传一句话，救助世间苦。<br><br>附：“大圣”谈医<br><br>一、民间中医识阴阳，阴阳辩证仔细详，次分六经与脏腑，以证类病无处藏，阴阳体质是根本，疾病是标记心上，颠倒阴阳祸患藏，阴证就用温热药，阳证苦甘寒药商，阴阳错杂寒热药，湿盛还需阳药上。熟读《内经》作参考，《易经》也要知其详，临证就用《伤寒论》，神农本草心中藏，寒热温凉记细详，若要临床无闪失，钦安之书不可忘，变通用药有保障。正龙杂病要借鉴，古圣先贤智慧棒，一阴一阳一部书，万病不离阴和阳，离开阴阳无文章。圣贤真传一句话，愚者万卷藏书箱。何必它山求玉石，民间中医珠宝藏。不明阴阳谈医药，盲人点灯无用光。<br><br>二、鼻涕，尤其是清涕，正常的情况下，心肾阳气不虚则脐中温热命门不怕冷，心肾水火既济从鼻子呼出的气是不冷不热，温温的潮潮的，而阳虚的情况下气是寒的未等完全到达鼻腔就开始化成水（鼻涕是清的）随呼气排出，我们就看到清涕，病情向愈之时，阳气时增，呼出气的温度明显增高，将鼻涕干燥成黄色的稠乎乎的。因此，我们在临床中只要见到清鼻涕就可以断阴证，万无一失。<br><br>三、我在临床中经常乌头与半夏同用治疗寒湿痹与痰浊胸痛，我应用是一般与生姜干姜同用，既增效，有杀乌头与半夏毒，从来没有副作用。<br><br>古书言乌头反半夏的原因我因为是：两位药任何一味如果煎煮炮制不得法都会有全身麻木的感觉，如果两味都不得法并且合在一起用，那么麻木的就会更重，甚至呼吸抑制而死亡，古人可能就此断定乌头反半夏，令多数中医望而生畏，本来很好的一个药对弃之不用。<br><br>四、1989年秋我的一个朋友邀我给他弟弟诊病,说他弟弟肠道中有一种菌很难治，已经辗转住院两处：地级市一家有名的大医院确诊结肠炎。治疗仅一年未果，后又回本市（县级市）一家中医院，先后治疗两年余（公费医疗），天天晨起腹泻三四次。当时我不信这么个小病竟然这么长时间治不好，到医院走了个后门，拿出住院病例看了一看，我大吃一惊，怎么虚寒证中医科主任竟用了近两年白头翁汤。于是诊脉脉弦迟，舌苔厚白，小便清。询知腹泻两年余，药费花近两万元。此时患者仍住在院中，于是处方：党参30炒白术30茯苓20干姜30甘草10制附子20黄连3五付水煎服分早晚服，“怎么服药后患者腹泻更厉害”医院的一个当班大夫（给换成医院的方的大夫）正带着实习生问我，我说他一个虚寒证用了近两年的寒凉药，我给他用热性药不腹泻才怪呢？于是守方续服十五付，患者痊愈出院。真是让实习生大开眼界。</p><p style="font-size: 16px; margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; line-height: 25.6px; box-sizing: border-box !important; word-wrap: break-word !important;">五、慕玉娟 女 28岁 观里蒋家 2005年10月19日<br><br>脉沉细迟涩，舌质淡，舌苔少，舌底脉络淡，乏力、劳累后腰痠，大便干燥，小便黄，怕冷，食欲差，尤其是夏天。育一八个月男婴，经常感冒，大便稀溏，感冒后体温不是很高，近一个月男婴感冒后引起呼吸如鸬鹚叫，服用各种西药无效。男婴食乳，子病治母，母子同治。处方：<br><br>生地30沙参20麦门冬30当归20枸杞20黄芪30桂枝20肉桂10荜茇10干姜10神曲20生白术50茯苓20甘草10炮附子10生姜30百合20党参30细辛3六付<br><br>2005年11月7虽然只是大人服药，但是乳汁中的药被孩子吸后也照样治病，服药后婴儿大便稍成型，如鸬鹚叫声消失。<br><br>六、1994年我曾辩证论治了一例小儿肺炎，当时小孩6个月被西医在头部打针几十处，状若蜂窝，真是难看，体温持续十几天不退，用子病治母法，小孩吃奶6小时退热痊愈。<br><br>七、癌症病人，往往发病前没有事么明显的征兆，一般情况下到医院检查才知道患的是癌症，这时候往往有一种恐惧心理：癌症=死亡，或者离死亡不远，其实不然，癌症不等于死亡，学佛的李木源居士，当他发现自己患了白血病之后，没有恐惧，也知道最终的结果是死亡，于是放下手中所有的活，到寺庙里准备往生，在寺庙里干些杂活，一等就是十多年，怎么阿弥陀佛还不接走，什么临床症状都没有了，到医院一检查，奇迹出现了，癌细胞没有了，当然这是信佛法、行佛法的结果。<br><br>八、《内经》曰:“诸痛疮疡皆属于心” ，大多数疮疡属于火，应该用清热解毒法。但是临床上也可看到也有“火亏”（阳虚）的一面，此举一例说明之。一郝姓老年人，从今年3月起先在尾闾穴上生疮红肿疼痛不可忍，西医给与青霉素治疗两个周痊愈，之后在嘴上，屁股上接连生疮，此起彼伏。他医用清热解毒药治疗，无效，反而加重。无奈之下求于我。我号其脉沉细迟涩，询之小便清长，大便稀溏，全身如带紧箍咒。此人患有糖尿病近二十年，曾经干过10多年赤脚医生。据其脉证断：肾阳不足，虚阳外越。<br><br>处方：川附子（乳白色片）50克生姜150克生葱3肉桂15颗六付水煎服。<br><br>服药后疮头开始萎缩，疼痛日渐减轻。共服20余剂痊愈。<br><br>方解：此方原是白通汤加味，方中易干姜为生姜，生姜辛辣多汁，生津止渴，发越淤滞，功胜干姜。加肉桂是引火归元。</p></div></div></div>]]></description>
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			<title>《大丹诗绝句十三首》</title>
			<link>http://swc19551211.blog.sohu.com/325394369.html</link>
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			<dc:creator>《大丹诗绝句十三首》</dc:creator>
			<pubDate>2017-12-16 13:40</pubDate>
			<lastBuildDate>2018-01-03</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325394369.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><h2 style="margin: 0px 0px 14px; padding: 0px 0px 10px; font-weight: 400; font-size: 24px; line-height: 1.4; border-bottom: 1px solid rgb(231, 231, 235); font-family: &quot;Helvetica Neue&quot;, Helvetica, &quot;Hiragino Sans GB&quot;, &quot;Microsoft YaHei&quot;, Arial, sans-serif; background-color: rgb(255, 255, 255);"><br></h2><div style="margin: 0px 0px 18px; padding: 0px; line-height: 20px; font-size: 0px; position: relative; z-index: 1; font-family: &quot;Helvetica Neue&quot;, Helvetica, &quot;Hiragino Sans GB&quot;, &quot;Microsoft YaHei&quot;, Arial, sans-serif; background-color: rgb(255, 255, 255);"><br><a href="http://mp.weixin.qq.com/s?__biz=MzAwOTU3MzkxNQ==&mid=2652823383&idx=1&sn=a557cd3d169502e47fdfcf316f72d661&chksm=80b7fc23b7c075355bd4a750a256fc46e53321eb86d752dfdbc95ae9165ff4503a0c68b9de61&mpshare=1&scene=22&srcid=1209ERn3NeparnaGSiFuXlVR##" rel="nofollow" style="margin: 0px 8px 10px 0px; padding: 0px; color: rgb(96, 127, 166); text-decoration: none; display: none; vertical-align: middle; font-size: 16px; max-width: none;">道藏读书会</a></div><div style="margin: 0px; padding: 0px; overflow: hidden; min-height: 350px; position: relative; background-color: rgb(255, 255, 255);"><p style="color: rgb(62, 62, 62); font-family: &quot;Helvetica Neue&quot;, Helvetica, &quot;Hiragino Sans GB&quot;, &quot;Microsoft YaHei&quot;, Arial, sans-serif; font-size: 16px; margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-indent: 0em; box-sizing: border-box !important; word-wrap: break-word !important;"><img src="http://sucimg.itc.cn/sblog/j361fbea8c2b245e9a9be9f1818847621" style="display: block; margin: 0px auto 10px; text-align: center;"></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; text-indent: 2em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="6" face="黑体" color="#ff0000"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="6" face="黑体" color="#ff0000">《大丹诗绝句十三首》</font></span></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important;"><font color="#6633ff" face="黑体" size="4">纯阳祖师</font></span></p><p style="color: rgb(62, 62, 62); font-family: &quot;Helvetica Neue&quot;, Helvetica, &quot;Hiragino Sans GB&quot;, &quot;Microsoft YaHei&quot;, Arial, sans-serif; font-size: 16px; margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><span style="margin: 0px; padding: 0px; max-width: 100%; box-sizing: border-box !important; word-wrap: break-word !important; color: rgb(64, 118, 0); font-size: 12px;"></span></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">捉得金精固命基，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">日魂东畔月华西。<br>于中炼就长生药，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">服了还同天地齐。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">莫怪瑶池消息稀，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">只缘人事隔天机。<br>若人寻得水中火，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">有一黄童上太微。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">混元海底隐生伦，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">内有黄童玉帝名。<br>白虎神符潜姹女，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">灵元镇在七元君。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">三亩丹田无种种，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">种时须藉赤龙耕。<br>曾将此种教人种，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">不解铅池道不生。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">闪灼虎龙神剑飞，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">好凭身事莫相违。<br>传时须在乾坤力，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">便透三清入紫微。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">饮酒须教一百杯，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">东浮西泛自梯媒。<br>日精自与月华合，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">有个明珠走上来。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">时人若拟去瀛洲，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">先过巍巍十八楼。<br>自有电雷声震动，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">一池金水向东流。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">瓶子如今玉子黄，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">上升下降续神光。<br>三元一会经年净，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">这个天中日月长。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">学道须教彻骨贫，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">囊中只有五三文。<br>有人问我修行法，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">遥指天边日月轮。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">我自忘心神自悦，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">跨水穿云来相谒。<br>不问黄芽肘后方，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">妙道通微怎生说。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">养得儿形似我形，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">我身枯悴子光精。<br>生生世世常如此，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">争似留神养自身。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">精养灵根气养神，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">此真之外更无真。<br>神仙不肯分明说，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">迷了千千万万人。</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体"><br></font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">不事王侯不种田，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">日高犹自抱琴眠。<br>起来旋点黄金买，</font></p><p style="margin-top: 0px; margin-bottom: 0px; padding: 0px; max-width: 100%; clear: both; min-height: 1em; text-align: center; box-sizing: border-box !important; word-wrap: break-word !important;"><font size="5" face="黑体">不使人间作业钱。</font></p></div></div>]]></description>
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			<title>老子独创的十五个成语</title>
			<link>http://swc19551211.blog.sohu.com/325314693.html</link>
			<comments>http://swc19551211.blog.sohu.com/325314693.html#comment</comments>
			<dc:creator>老子独创的十五个成语</dc:creator>
			<pubDate>2017-11-26 18:13</pubDate>
			<lastBuildDate>2017-11-28</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325314693.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="line-height: 160%;"><h1 style="font-size: 14px; text-align: center; margin: 0px 0px 15px; padding: 0px; font-weight: normal;"><font size="5" style="background-color: rgb(255, 255, 255); font-size: 14px; font-family: &quot;Microsoft Yahei&quot;, Helvetica, sans-serif;">&nbsp; &nbsp; &nbsp; &nbsp;</font><font style="background-color: rgb(255, 255, 255); font-family: &quot;Microsoft Yahei&quot;, Helvetica, sans-serif;" size="4" color="#990000"> </font><font face="黑体" style="background-color: rgb(255, 255, 255);"><font size="4">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<font color="#cc0000"> &nbsp;老子独创的十五个成语，洞见《道德经》智慧精髓 &nbsp;&nbsp; </font></font></font><span style="background-color: rgb(255, 255, 255); font-size: 26px;"><font face="黑体">&nbsp; &nbsp;</font><font face="Microsoft Yahei, Helvetica, sans-serif"> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</font></span><span style="background-color: rgb(255, 255, 255); font-size: 14px; line-height: 22.4px;"><img src="http://img.itc.cn/photo/jkb7g23ueXc" style="line-height: 22.4px; font-size: 14px; font-family: 宋体, Verdana, Arial, Helvetica, sans-serif;"></span><font face="Microsoft Yahei, Helvetica, sans-serif" style="background-color: rgb(255, 255, 255); font-size: 14px;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</font><span style="background-color: rgb(255, 255, 255);"><img src="http://1804.img.pp.sohu.com.cn/images/blog/2013/3/26/23/19/u94123635_13e6b418babg86_blog.jpg" style="font-size: 14px; font-family: 宋体, Verdana, Arial, Helvetica, sans-serif;"></span><font face="Microsoft Yahei, Helvetica, sans-serif" style="background-color: rgb(255, 255, 255); font-size: 26px;">&nbsp; &nbsp; &nbsp; &nbsp;</font><span style="background-color: rgb(255, 255, 255);"><font face="Microsoft Yahei, Helvetica, sans-serif" style="font-size: 26px;">&nbsp;</font><span style="font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; font-size: 14px;">《道德经》只有短短五千言，却涵天盖地、尽说人道，可谓字字珠玑、句句精辟，随便拿出一句都可以作为至理格言和人们的座右铭。而更为精华的则是其中那些老子独创的成语，可谓老子智慧的概要和精髓，从中完全可以洞见《道德经》的真谛。我们从这些成语中，再次精挑细选出最具人生智慧的15个。这15个成语，可以说字字都是真智慧，个个都是大境界，值得认真品读领悟。</span></span></h1><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">1、自知之明</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第33章：知人者智，自知者明。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】对自己的优点和缺点都有透彻的了解。指了解自己的情况，对自己有正确的估计。多用于指人知道自己的不足之处。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】自知，就是要知道自己、了解自己。《战国策&middot;齐策》中的邹忌就很有自知之明，没有被旁人的吹捧搞昏了头脑，他说：“妾之美我者，畏我也；客之美我者，欲有求于我也。”</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">自知之明来源于自我修养和自我慎独。一个严于自省和自律的人，往往是有自知之明的。但人要做到这一点，往往是比较难的，要求别人易，要求自己难。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">只有真正了解自己的长处和短处，避己所短，扬己所长，才能对自己的人生坐标进行准确定位。当你认识到自己的不足之时，也正是进步的开始。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">2、慎终如始</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第64章：慎终如始，则无败事。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】谨慎地做到最终，就像开始时一样，就不会有失败和差错。指始终要谨慎从事。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】在日常生活中，普通人为人处事不能善始善终，原因一般可以归结于两个方面。首先，虎头蛇尾，开端和过程都很重视、谨慎，而到结尾处却放松了警惕和要求；其次，急于求成，开头和过程都很认真，眼看将要大功告成，杂念、欲望、贪念便起来了，患得患失，最终前功尽弃。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">“慎终如始”带给我们的启示，是既要严于律己，老老实实地将该做的事情做到最后，又要“淡泊以明志，宁静以致远”，始终保持平和、“虚静”的心态。这就是人们常说的成功三要素：勤奋、坚持加心态。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">3、和光同尘</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第56章：挫其锐，解其纷，和其光，同其尘。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】指不露锋芒、与世无争的平和处世方法。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】和光同尘，就是要含敛光耀，混同尘世，不要标新立异，不要过分张扬自己的特殊之处，融入社会，融入周围的环境。要不在前也不在后，这样就能远离纷争和耻辱。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">“和光同尘”既是对外的处世，也是对内的修身。大凡有道之君子，或德行高洁之士，必有一股清高之气，不愿与人和同，于是流于狂狷。狂者过之，狷者有所不及。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">道家圣人处世，要的则是虽然怀和氏之璧，但是外面看过去却十分朴实，穿着普通的衣服。以及“光而不耀”，虽然有光芒，但是却不会那么耀眼，不会过于招摇。这既是处世远祸的智慧，其实又何尝不是修行的一种境界呢？</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><br></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">4、知雄守雌</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第28章：知其雄，守其雌，为天下溪。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】知刚守柔，比喻胸有主见而与人无争。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】知雄守雌，是最为恰切、稳妥地对全面情况进行把握。老子不仅提倡“守雌”，关键更在于“知雄”。“知雄”不是仗势欺人或“得理不让人”，而是知己知彼，对症下药；“守雌”不是被动地“任人欺凌”，而是处后、守柔、含藏、内敛。假装不知，实际上清楚；假装不行动，实际上是因还不能行动，或需要待机而动。这才是真正的知雄守雌。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">5、多藏厚亡</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第44章：是故甚爱必大费，多藏必厚亡。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】指积聚很多财物而不能周济别人，引起众人的怨恨，最后会损失更大。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】在老子看来，寻求声誉、财物与顾全性命是相对不相容的。过于爱名利必定要付出很大的消耗，越大的积藏必遭受越大的损失。多藏，就是指对物质生活的过度追求。一个片面追求物质好处的人，一定会采用各种手腕来满足自己的愿望，因不义而落入不利的因果，必将招致反噬。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">“多藏必厚亡”，并不仅仅指物资方面的损失，也指人的精力、人格、品德方面的损失。贪求私欲者往往被财欲、物欲、色欲、权欲等迷住心窍，攫求无已，终至纵欲成灾。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">6、祸福相依</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第58章：祸兮，福之所倚；福兮，祸之所伏。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】祸能够生福，而福也能够生祸。比喻坏事可以引出好的结果，好事也可以引出坏的结果。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】祸能生福的原因，是当一个人处在危险或灾难的时刻，很认真地想求平安，并且能够深入地体会求得平安的道理，尤其是他能够心存畏惧恭敬，谨慎自己的言行。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">而福能生祸的原因，就是当人在居安的时候，不能够思危，而且还放纵自己奢侈逸乐的念头，言行举止骄傲懈怠，尤其多有处事轻率、态度傲慢，甚至欺侮别人的情形发生。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">“行善如春园之草，不见其长，日有所增；行恶如磨刀之石，不见其损，日有所亏”。祸福会在不知不觉中增减变化，没有智慧的人，是不容易觉察到的。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><br></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">7、天道好还</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第30章：以道佐人主者，不以兵强天下，其事好还。师之所处，荆棘生焉。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】指天可主持公道，善恶终有报应。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】有一句非常流行的网络语：出来混，迟早是要还的。这就是天道好还。事物发展到非常强力的状态之后，势必逆反，因为物极必反，所以不管不顾地将强力推行到底，一定是“不道”的行为，这种“不道”的行为就一定会很快衰亡、灭亡。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">暴力必然引来暴力，只有用柔性的策略才能化解暴力。不要用暴力去解决问题，对人要做到仁至义尽，不要逞强好胜，取得了成功不要居功自傲。不要做过头之事，要有一份仁慈的心，以人为本，以和为贵。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">8、知足不辱</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第44章：故知足不辱，知止不殆，可以长久。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】懂得满足，才不会遭受屈辱。表示不要贪心。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】老子所说的知足，不是满足现状，不是固步自封，也不是对烦恼的麻木和对矛盾的逃避，而是承认人的时间、精力、智慧和机遇都是有限的，不可能满足所有的欲望，也不可能达到完美的境界。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">所以，人的要求和行为应该把握好度，适可而止，不要超越可能与应该的范围。如果一味贪求得不到或无须得到的东西，无休止地奔波忙碌，不仅活得痛苦，还有可能导致全盘皆输。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">9、知止不殆</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第44章：故知足不辱，知止不殆，可以长久。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】懂得适可而止，就不会遭遇危险。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】知止需要智慧，要知道何时应该停止、何地必须停止，否则就会过犹不及，出现危险。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">现代生活中，有人坦然面对人生，懂得知止不殆，因而终生如意。也有一些人生性耿直，不会转弯，不知知止不殆，虽然才华横溢，却常常遭人嫉妒，往往无辜受敌。也有一些人，炫耀富贵，喜欢显摆，结果招来祸患。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">人的一生中，经常听到的教导和鼓励是“不断进取，奋斗不止”，很少有人劝告人们“结合实际，适可而止”。进是勇气，是方向；止是智慧，也是一种方向。汉张良就是因为懂得审时度势，在刘邦为帝后主动请辞，只求封留侯，才保全了性命。相反，自负的韩信不知何时该止，才最终落得个“狡兔死，走狗烹”的下场。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><br></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font size="3" face="黑体">10、大巧若拙</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第45章：大直若屈，大巧若拙，大辨若讷。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】指真正聪明的人，不显露自己，从表面看，好像笨拙。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】看上去能力特强的人，不一定是最强的；看上去特满的，不一定是最充实的；看上去特别正直的，不一定是最正直的；看上去技巧最多的，不一定是最聪明的；看上去最能说的，不一定是口才最好的。事实就是如此，否则“深藏不露”、“真人不露相”这些说法就不会那么深入人心。金庸武侠小说里很多角色都是如此，越牛的人，越不显山露水；而且越厉害的功夫，也都越显得笨拙；比如神一般的扫地僧，比如独孤求败的重剑无锋。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">一力破十会，一白遮百丑。高手之所以若拙，是因为他们实力足够强大，所以才有底气。需要技巧么？需要。但在实力面前，技巧的作用就显得非常渺小了。老老实实积累自己的实力，比什么都重要。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font size="3" face="黑体">11、被褐怀玉</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第70章：是以圣人被褐而怀玉。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】身上披的是粗布衣服，胸前却揣着宝玉。比喻怀抱大才而深藏不露，或出身贫寒而怀有真才实学。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】一个人的真实价值，终归还是会随着时间的推移得到体现，时间不会蚀去珍宝的光华，而只会把它打磨得更加璀璨。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">因此，真正的智者和圣人不会介意世俗外物，更没有兴趣用自身的宝物换取浮名。我就在这里，不管你承认，或者不承认。圣人是寂寞的，因为他能够体味到生命中那挥之不去的孤独，并且在坚守当中完成价值的沉淀。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">平庸的人往往会在随波逐流中沉沦和迷失，我们很难有勇气为了保有那一份真实自我，而去抵抗寂寞蚀骨的滋味，因而也就没有机会去领略圣人的境界。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">12、见素抱朴</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第19章：见素抱朴，少私寡欲，绝学无忧。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】现其本真，守其纯朴。表示不为外物所牵。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】明末崇祯年间，有个人画了一幅画，画上一棵松树，松树下面一块大石，大石之上，摆着一个棋盘，棋盘上面几颗疏疏落落的棋子，除此之外，别无他物，意境深远。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">后来有个人拿着这幅画，去请当时的高僧苍雪大师题字。苍雪大师一看，马上提起笔来写下：松下无人一局残，空山松子落棋盘。神仙更有神仙着，毕竟输赢下不完。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">世事变化不尽，输赢没个尽头，神仙尚且如此，所以就应该选择“见素抱朴”的心态，面对复杂，始终守持单纯和淡然的心态，存心淳朴，将欲望和恩怨都看得轻一些。问题和困难来了，先别急着解决，缓缓神，静观其变，或许就会悄然而退，总比苦思攻破之法或执意迎难而让人轻松。这是一种修养，也是一种智慧。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><br></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">13、虚怀若谷</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第15章：敦兮其若朴，旷兮其若谷。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】胸怀像山谷一样深广。形容十分谦虚，能容纳别人的意见。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】《易经》六十四卦中唯一六爻全吉的卦，正是谦卦。所以《菜根谭》中有语：建功立业者，多虚圆之士。意思是说，古来建立功业成就功勋的全都是谦虚圆融的人士，那些执拗固执、骄傲自满的人往往与成功无缘。文王谦虚，渭河之滨访太公，最终成就周朝八百年的基业；刘备谦虚，三顾茅庐请卧龙，最终天下三分一分归刘。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">谦虚的人懂得怎样尊敬别人，包容别人。做人如果太骄傲太自满，物极必反，盛极而衰，最终灾祸临头，只能悔之晚矣。山谷因为胸怀空阔而罗纳万物，万物生长其间，不受排斥，不受拘禁，自由生长；同时，山谷间的万物也装饰和点缀了山谷，使山谷变得郁郁葱葱，生机勃发。所谓谦虚礼让、敬人敬己，就是这个道理。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">14、大器晚成</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第41章：大方无隅，大器晚成，大音希声，大象无形。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】原指大的材料需要长时间才能成器，后指能担当大事的人要经过长期锻炼，成名往往较晚。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】担当大事的人的确要经过长期磨练，最著名的便是姜子牙，72岁才出山辅助文王武王父子完成灭商立周大业。有年少成名者，除了天赋高，也往往因为他们所做的事还不够大。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">成功是日趋丰盈、等待蓄势后的绚丽震撼。唐代贾岛说“两句三年得，一吟泪双流”，司马迁写《史记》用了18年，曹雪芹写红楼“批阅十载，增删五次”……先贤的智慧不是体现在顷刻间闪现的灵感与笔下流淌的华丽，而是他们的谦逊与艰苦，以及对于知识虔诚而持久的吸纳。他们等待骨骼的完整、血肉的丰满，他们等待时机。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">朱自清说：“我要一步步踏在泥土上，打上深深的脚印。”成功没有捷径。用拼搏的血汗与顽强的韧性换来的成果，才是历久弥香。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><font face="黑体" size="3">15、知足常乐</font></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语出处】《道德经》第46章：祸莫大于不知足，咎莫大于欲得。故知足之足，常足矣。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【成语含义】知道满足，就能长久快乐。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">【智慧精髓】知足常乐不是安于现状、故步自封，这样的满足所带来的快乐也是不能长久的。老子要告诉我们的，是警惕无止尽的欲望，以及追逐欲望所可能带来的祸患。如何应对呢？那就是“知足”。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">当然，无论知足还是不知足，都不能改变人在现实生活中的真实处境，所以由“知足”带来的“常乐”就不是现实上的，而是一种精神上的对名与利的超越。要达到这种境界，我们就要知道自己的位置，明白自己的目的，了解自己的能力，把握自己的机遇。不是自己的别想的太多，是自己的要从容享受，以此来平复自己不切实际的妄想。</span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);"><br></span></div><div style="font-size: 14px; font-family: &quot;Microsoft YaHei&quot;, &quot;Helvetica Neue&quot;, SimSun; line-height: 21px;"><span style="background-color: rgb(255, 255, 255);">烦恼多与“不知足”有关，知足也许不能改变现状，却能消除烦恼，而这不正是人无论追求什么，都所要达到的最终目标吗？如此才能获得长久的平安、富足和快乐。用一个“淡”字观照世间千情百态，才能懂得动静相宜、取舍有法的道理。</span></div></div></div></div></div></div>]]></description>
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			<title>道家修炼的九大宗旨</title>
			<link>http://swc19551211.blog.sohu.com/325247300.html</link>
			<comments>http://swc19551211.blog.sohu.com/325247300.html#comment</comments>
			<dc:creator>道家修炼的九大宗旨</dc:creator>
			<pubDate>2017-11-08 09:49</pubDate>
			<lastBuildDate>2018-01-03</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325247300.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="outline-style: none; margin-bottom: 15px; position: relative; z-index: 9; line-height: 17.5px; widows: 1;"><h1 style="text-align: center; font-size: 26px; font-family: &quot;Microsoft Yahei&quot;, Helvetica, sans-serif; background-color: rgb(255, 255, 255); margin: 0px 0px 15px; padding: 0px; font-weight: normal;"><font color="#990000">道家修炼的九大宗旨，密不外传的修行诀窍 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</font><img src="http://sucimg.itc.cn/sblog/jd8aa3c4236b2c449d0be281645460c4b" style="font-size: 14px; font-family: 宋体, Verdana, Arial, Helvetica, sans-serif;"></h1><div style="outline-style: none; zoom: 1;"><span style="font-size: 14px; font-family: &quot;Microsoft Yahei&quot;, Helvetica, sans-serif; background-color: rgb(255, 255, 255);">&nbsp; </span><span style="background-color: rgb(255, 255, 255);"><font face="Microsoft Yahei, Helvetica, sans-serif" style="font-size: 14px;">&nbsp; </font><font size="4" face="黑体">&nbsp; &nbsp;摘要：</font><font size="4" face="楷体_GB2312">首先只要先证得长生，才能充分保障个人的修炼，使人生更加圆满，把有限的生命溶化到无尽的宇宙里边。这就是道家所说的长生久视最高境界。&nbsp;</font><font size="4" face="黑体"> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; </font><font size="4" face="幼圆">&nbsp;</font><font size="4" face="楷体_GB2312">&nbsp;</font></span><font size="4" face="楷体_GB2312"><span style="text-indent: 2em; background-color: rgb(255, 255, 255);">如何清静？如何把贪欲去除？达至修道成真？只要遵循道家修炼的九大宗旨，能认真的修、认真的行，就能得到仙果。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</span><span style="text-indent: 2em; background-color: rgb(255, 255, 255);">下面就自己修行的感悟，浅说道家修炼的九大宗旨。</span></font></div></div><div style="outline-style: none; line-height: 17.5px; widows: 1; background-color: rgb(255, 255, 255);"><div style="outline-style: none; line-height: 28px; padding-bottom: 2px; position: relative;"><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体"><strong>一、修道养德，内功外行 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</strong><font style="text-indent: 2em;">养德，外在修持。内功，内在修炼，是心性。太上老君道德经第八章说：“上善若水，水善利万物而不争，处众人之所恶，故几于道。”这一点是让人行善积德，在修行过程当中，“积德成仙”。不是说从自己内修就能成仙，那么内在修炼及外在功德做多做大也可成仙。“圣者无常心，以百姓之心为心，善者我善之，不善者我也善之。信者我信之，不信者我也信之。”这是说明我们外在的行功，这人好，我对他亦好，这人不好，我对他也是好的，不管有信与否，我都要有信于他。这是我们外在的行持。</font><span style="text-indent: 2em;">我们外在的行持，就是：不要执着于我要行善我要积德，那是执着心又起了念，本身我这个贪字没去掉，我们在修行过程当中就起了念，就是想执着去做好事。行善是要抱着无心的状态去做，就是在行持在修持，要成仙必须行一千三百大善，我执着做好事，那就是念。若是无念是无心的去做，只要你本身能够做到，你一定要发善心，就行了。就是从日常生活当中，要一点一滴的去把它当成习惯。我们就在这规矩里边走，始终是在行善。这才是外功，修行和外功是相辅相成的缺一不可。全真派讲的是“性命双修”，那就是内外兼修。一般来讲全真派教义为主，佛教是修性为主，正一派是练外丹与符箓与修命为主。修练性功能提高一个人的道德修养品行和崇高的道德行为，同样的也会带来对我们修行功夫精进。如果我们一直这样修，天天做善事，在不知不觉中，我们的内功外功每天在精进。</span><span style="text-indent: 2em;">反之，如果说德行不足则与道无缘，内功修的再好，你没有外在的德行，也是不行的。修道不分贫贱富贵，昔日秦始皇、汉武帝，毕生求仙求长生，秦始皇派徐福去东海求长生不老丹，但是也没长生不死。在南海有个陈泥丸，他是一个框桶匠，家中挺穷，反倒能修成。所以说在这修行当中，不是他有钱他就能修成，他没钱他修不成。道法面前人人平等。不是说官员来了，我们就去迎接他。贫穷的人来了，我高高在上，这些都不行，要一视同仁。道家有一句话是“道不外传“。今天在此传道一切都是缘分，“万两黄金不卖道，十字街头送予人”，这是送有缘人，你有钱也不行。在修行过程当中有一句话“三千功满八百行”，欲成天仙者当立一千三百善。</span></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">二、道无经不传，师无经不明</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">道家是以道、经、师为三宝。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<span style="text-indent: 2em;">道教认为，道无经不传，师无经不明，因道所立经，因为道才立经，因经而载道，既载道又明道。你不看，你不明白，修道指的是你自身的修行。修行好了，才入大道。大道无欲就是太上老子道德经第一章讲的“常无欲以观其妙”。无欲者静，真心清静道为宗。你无欲无念，接下来开智慧，方可参悟大道，主要是自修。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</span><span style="text-indent: 2em;">经，是读祖师爷留下的著作，印证其修，我们自己修了然后印证祖师爷留下的东西，和祖师爷讲的一样不一样，这是经。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</span><span style="text-indent: 2em;">师，就是师传，所谓师传是要师傅指明道要，你读了经悟不开，这些经是师傅曾经读过修练过，然后你不明白去请问他，他跟你讲他自己的心得体会，他有体悟过才行，刚开始入门的时候，一定要师父告诉你才行。否则人家问你道你讲不上来。这师是指修行过练过包括经文、科仪，包括我们道家最高境界、金丹大法都在里边。</span></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">三、道法自然，静者得之</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">1、自然而然，不假人为。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<span style="text-indent: 2em;">譬如做善事要无心的去做而不是执着的去做，刻意的去做对修行者是有害。“清水出芙蓉，天然去雕饰”，芙蓉是天然的，不要加个人的意思。我们应该顺天行事，天人合一，阴符经说“观天之道，执天之行”这才符合大道的本体。</span></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">2、因人而异，效念不一。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<font style="text-indent: 2em;">我们修行过程当中可能以心境去做善事，那就要心境合一，可能每个人层次都不一样，每个人和每个人的慧根不同，有的人前世是仙道来转世的，有的人是修道者转这一世，有的是畜牲道转过来的。学习的能力就不同，悟性也不一样。心境不同，感应不同，效果也不一样。</font><span style="text-indent: 2em;">自然就是静，“道法自然，静者得之”你能常清常静天地悉皆归，那么就与道合真。阴符经里面讲“自然之道，静。大道至简至易”，所以我们说静者得之。</span></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">四、自行修练，无量渡人</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">经云：“净扫迷云无点翳，一轮光满太虚空，能知混合回风道，金鼎黄芽日日生”。这些都是在讲内丹功法，或是外丹功法。这金鼎就是外丹转入内丹的时候，外丹用的一个词汇。金鼎是外丹的炉顶。一轮光满太虚空是内丹功法里面的元神。灵光最后收发自如，要收回丹田的时候是一轮光满太虚空。<span style="text-indent: 2em;">内丹的修练主张自渡渡人，“欲正人先正己”首先要先渡自己。怎么渡？这是前面讲的，常做善事，以身示教，而不以言示教。以自己的行为，自己的修为去渡化人。这渡人首先要求个人先全心修练，功成道备之后。就要显济于世，广渡有缘人。一个人修行要众生受益，否则你修行再好，你不去积德不去行善，这会遭天谴的。</span><span style="text-indent: 2em;">道藏《原始天尊无量上品妙经》说：“</span></font><span style="font-family: 黑体; font-size: large; text-indent: 36px;">仙道未生无量度人。</span><span style="text-indent: 2em; font-family: 黑体; font-size: large;">”无量是最大最无私的去渡化有缘人，由这点想到汉钟离渡吕祖的时候，汉钟离问吕祖：“你什么时候成道？”吕祖说：“我欲度尽众生后成道。”</span></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体"><a name="page1" style="outline: 0px; border-bottom: 1px dotted rgb(83, 109, 166);"></a></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">五、至道不繁，守中为要</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">大道我们一再强调，大道至简，至易。至精，至微。<span style="text-indent: 2em;">太上老子道德经言：“少则得，多则惑。”</span><span style="text-indent: 2em;">黄庭经上面说：“至道不繁，繁杂无虚。结为道末。</span></font><span style="font-family: 黑体; font-size: large; text-indent: 36px;">”</span><span style="font-family: 黑体; font-size: large; text-indent: 2em;">这道你要是讲的天花乱坠是不行的，使老百姓、信徒们、修行者，不得要领。故道家修行者不取繁的道理，取简单的修练之诀，质至而精的东西，以少胜多这就是大道。</span><span style="font-family: 黑体; font-size: large; text-indent: 2em;">《道德经》：“一生二，二生三，三生万物”。这你只掌握一就行，就会生二，会生三，生万物。越简单越接近大道，简单的涵义是易操练能做到，越简单越适合大家修练。事越少，功越多。修练以守中为要，太上老祖说：“多言数穷不如守中”，庄子也说：“得其还中，以一孤独”。</span><span style="font-family: 黑体; font-size: large; text-indent: 2em;">中庸上讲：“阴阳平衡”，太过不及阴阳偏盛，均对修行者不利，所以说我们守中为要。守中内丹功法里头叫“真火”。</span></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">六、和光同尘，借假修真</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">从道家的义理上来讲，他是不限于出世与入世的，而是一种超越世俗的精神“和光同尘，借假修真”，磨练个人的性情，积修个人的品德，培养个人的境界，增进个人的道修。我们所谓基础，炼丹功的话就知道基础，我们说修行也好。静功有人说打坐，不是，静功不完全代表打坐，打坐只是静功的一种方式、方法。这静功要求我们是24小时“静”。前面讲的就是静，无欲、无念、无执着、无分别，这就是静。<span style="text-indent: 2em;">起心动念，不动，是静。你睡觉不做梦，是静。</span><span style="text-indent: 2em;">丹功的基础就是打坐，道家修练提倡，大隐居尘，在尘世磨练自己。你修练需要大静的时候，那时候才入山林，你需要还丹时候才到山林里隐居。找一个地方守真。你药若没采上，是无法练大还丹的。</span><span style="text-indent: 2em;">葛洪《抱朴子》曾说“大隐于市，上士得道于三军”。《悟真篇》“未炼还丹莫入山，山中内外近非铅”。</span></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">七、性命双修，长生为基</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">长生才是我们基础，我们练来练去是为不想死，不想死有不想死的目的，譬如性者理也，心也，神也，意也，德也，都是性、神。意是无形的，有形的是德，你在做善事，这都属于性功。<span style="text-indent: 2em;">命是法，是方法。譬如说打坐、静坐要用什么方法？这方法能达到什么目的？能不能对人们有利？生命能否延长？</span><span style="text-indent: 2em;">命者，法也，自也，气也，形也，功也，这是命功。</span><span style="text-indent: 2em;">气，是呼吸，我们呼吸就是气，是吐纳。是命功，不属于性功。</span><span style="text-indent: 2em;">形，是外形，身体外形。练太极，一个目的是导引，命功的一种，道家修练注重性命双修，包含个人心性修养。使自己心性光明，又要有坚固的个人体型，有健康的身体；要使自己心性光明，净扫迷云无点翳。若做到这两点能使自己长生。</span></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">长生之道其理有三： &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<span style="text-indent: 2em;">1、上道果未成，肉身先坏。要修长生，先顾肉体才有资本。有健康身体，才有希望今生成道。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</span><span style="text-indent: 2em;">2、当无一定的命功，来对付个人的肉体，难以克自己心念，修功难登大成。没有一定的命功难以保养自己的肉体，也难以修成。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</span><span style="text-indent: 2em;">3、道家修今世为本最讲实际，首先证得长生，今世就享仙果何必再等来世？</span><span style="text-indent: 2em;">今世欲求长生我有资本，我努力认真去做，有可能今生今世就得到仙果了。来世就不求了。</span><span style="text-indent: 2em;">如果我认真去修去做，也能活到我所该活的岁数享尽天年，我没有修成，那么来世不用求，为什么？不用求因为你做了很多善事，有功德又是修持，祖师爷慈悲，会在来世给你一个比今世更好的条件来让你修行，这条件包括物质条件。为什么会说到物质呢？因为过去我们住寺院也好道观也好，修行都自食其力，有一块土地，山上有水，自己作饭自己吃。根本就不用钱。现在不同，在城市也好，在乡村也好，没有这个条件了，所以我们总要布施。</span><span style="text-indent: 2em;">《道德经》上也讲“既与为人己愈有，既于为人己愈多”，我们现在也是劝信徒捐些功德供养道、经、师三宝，其实我们是要他增添福报。</span><span style="text-indent: 2em;">所以说，首先只要先证得长生，才能充分保障个人的修练，使人生更加圆满，把有限生命溶化到无尽的宇宙里边。这就是道家所说的长生久视最高境界。</span></font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">八、男女平等，女丹为捷</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">大道面前人人平等不分男女，通过修行都能修正道果的。所谓“修仙不问男和女”，故无男尊女卑，而且女生坐功一般来说要快于男生。为什么女丹为捷？因为是从生理上来讲是不一样的，女丹守是檀宫，男生守是下丹田。心就是性，离檀宫近，离丹田远，所以说女丹较快。天清地浊，天动地静，男清女浊，男动女静。女人这女字是盘腿而坐，这女字是跨鹤坐，骑仙鹤一样，女丹的坐法，也可向日本人一样跪功，这是一般坐法。女以静为主，男以动为主，所以从生理这点上，老子留下的经典也能看出来。男子修行筑基是十年，女子筑基是三年，男闭阳关，女斩赤龙，断月信。男女丹修性功不一样，其他一样。</font></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><strong><font size="4" face="黑体">九、长生住世，我命由我</font></strong></p><p style="margin-top: 0px; margin-bottom: 28px; padding: 0px; word-wrap: break-word; text-indent: 2em;"><font size="4" face="黑体">有些人想找我解心头之惑，解这东西离不开命运，道家用命运为敲门砖为了渡化。很多人遇到问题都会说帮我想想办法，我都会跟他们说“我命由我不由天”。怎么个我命由我不由天？道家认为人的寿命是120岁至180岁，道家在过去纪录是120岁至180岁，经科学验证，人可以活到一百多岁。但是办得到办不到，我们现在人一般都说60岁为六十花甲子，其实，在道家还是小孩子。道家通过心性的修练，不动心去练性功，修我们本来应该有的阳寿。通过修行，清静无为，作善事，那么我们就可以改变命运。<span style="text-indent: 2em;">一轮光满太虚空没有一点遐庛，我们就能活我们正常岁数，就能长生住世，肉体成仙，作善事就是我们的本钱。庄子有句话：“十岁庆世，去而上仙”。一个人能保持积极人生观，不受命运的摆布这就是我命由我不由天。</span><span style="text-indent: 2em;">祖师曰：“人身难得今已得，大道难明今已明。此身不向今生度，更向何处度此身。”谨以此语与诸位同修同勉。</span></font></p></div></div></div></div></div>]]></description>
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			<title>《高上玉皇心印妙经》解释</title>
			<link>http://swc19551211.blog.sohu.com/325160277.html</link>
			<comments>http://swc19551211.blog.sohu.com/325160277.html#comment</comments>
			<dc:creator>《高上玉皇心印妙经》解释</dc:creator>
			<pubDate>2017-10-15 20:40</pubDate>
			<lastBuildDate>2017-10-15</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/325160277.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><div style="line-height: 160%;"><div style="font-size: 14px;"><br></div><div><div style="margin: 20px 0px 35px; clear: both; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/widget/lemma_content/mainContent/basicInfo/img/basicInfo-bg_7819f20.png&quot;) rgb(255, 255, 255);"><dl style="margin: 0px; padding: 0px; width: 395px; float: left;"><dd style="text-align: center; font-size: 14px; margin: 0px; padding: 0px; line-height: 26px; float: left; zoom: 1; width: 285px; position: relative;"><font face="黑体" size="6">&nbsp;<font color="#990000">高上玉</font></font><span style="font-family: 黑体; font-size: xx-large;"><font color="#990000">皇心印妙经 </font></span><span style="font-family: 黑体; font-size: xx-large; color: rgb(51, 51, 51);">&nbsp; &nbsp;&nbsp;</span></dd><div style="font-size: 14px; text-align: center;"><img src="http://1804.img.pp.sohu.com.cn/images/blog/2013/3/26/23/19/u94123635_13e6b418babg86_blog.jpg"></div><dd style="font-size: 14px; text-align: center; margin: 0px; padding: 0px; line-height: 26px; float: left; zoom: 1; width: 285px; position: relative;"><span style="font-family: 黑体; font-size: xx-large; color: rgb(51, 51, 51);">&nbsp;&nbsp;</span></dd><div style="text-align: center;"><br></div><span style="font-size: large; font-family: &quot;Microsoft YaHei&quot;, SimHei, Verdana;"><div style="text-align: center;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</div></span></dl></div><div style="font-size: 14px; clear: both; zoom: 1; overflow: hidden; border-left: 12px solid rgb(79, 156, 238); line-height: 24px; font-family: &quot;Microsoft YaHei&quot;, SimHei, Verdana; margin: 35px 0px 15px -30px; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/normal/resource/img/paraTitle-line_c5e6d61.png&quot;) rgb(255, 255, 255); position: relative;"><a style="text-align: center; font-size: 12px; display: block; float: right; height: 22px; line-height: 22px; padding-left: 24px; font-family: SimSun; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><span style="font-family: baikeFont_layout; -webkit-font-smoothing: antialiased; speak: none; outline: 0px; margin: 0px 3px 0px 0px; vertical-align: text-bottom; line-height: 1;"></span><span style="font-size: large; font-family: &quot;Microsoft YaHei&quot;, SimHei, Verdana;">简介 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</span>编辑</a></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">《高上玉皇心印妙经》，也称《无上玉皇心印妙经》，简称《玉皇心印经》或《心印经》。《玉皇心印经》是道士每日功课必诵经典，是修道之径路，是“<a target="_blank" href="https://baike.baidu.com/item/%E5%91%BD%E5%8A%9F" rel="nofollow" style="text-decoration: none;">命功</a>”修炼功法。按照经中所讲悉心做去，小则有益身心，大则证道登真。诵持不退，不但能开通妙理，渐悟真诠，且能感格高真上圣，资助道力。</font></div><div style="font-size: 12px; position: relative; font-family: arial, 宋体, sans-serif; background-color: rgb(255, 255, 255);"><a name="2" style="position: absolute; top: -50px;"></a><a name="sub1457241_2" style="position: absolute; top: -50px;"></a><a name="内容" style="position: absolute; top: -50px;"></a></div><div style="font-size: 14px; clear: both; zoom: 1; overflow: hidden; border-left: 12px solid rgb(79, 156, 238); line-height: 24px; font-family: &quot;Microsoft YaHei&quot;, SimHei, Verdana; margin: 35px 0px 15px -30px; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/normal/resource/img/paraTitle-line_c5e6d61.png&quot;) rgb(255, 255, 255); position: relative;"><h2 style="margin: 0px; padding: 0px 8px 0px 18px; float: left; line-height: 24px; font-weight: 400; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><font size="4">内容</font></h2><a style="font-size: 12px; display: block; float: right; height: 22px; line-height: 22px; padding-left: 24px; font-family: SimSun; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><span style="font-family: baikeFont_layout; -webkit-font-smoothing: antialiased; speak: none; line-height: 1; outline: 0px; margin: 0px 3px 0px 0px; vertical-align: text-bottom;"></span>编辑</a></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">上药三品，<a target="_blank" href="https://baike.baidu.com/item/%E7%A5%9E/12795508" rel="nofollow" style="text-decoration: none;">神</a>与<a target="_blank" href="https://baike.baidu.com/item/%E6%B0%94/10603498" rel="nofollow" style="text-decoration: none;">气</a><a target="_blank" href="https://baike.baidu.com/item/%E7%B2%BE/5218212" rel="nofollow" style="text-decoration: none;">精</a>，<a target="_blank" href="https://baike.baidu.com/item/%E6%81%8D%E6%81%8D%E6%83%9A%E6%83%9A" rel="nofollow" style="text-decoration: none;">恍恍惚惚</a>，杳杳冥冥。　存无守有，顷刻而成，回风混合，百日功灵。</font></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">默朝<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%8A%E5%B8%9D/8166359" rel="nofollow" style="text-decoration: none;">上帝</a>，<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%80%E7%BA%AA" rel="nofollow" style="text-decoration: none;">一纪</a>飞升，<a target="_blank" href="https://baike.baidu.com/item/%E6%99%BA%E8%80%85" rel="nofollow" style="text-decoration: none;">智者</a>易<a target="_blank" href="https://baike.baidu.com/item/%E6%82%9F/34293" rel="nofollow" style="text-decoration: none;">悟</a>，<a target="_blank" href="https://baike.baidu.com/item/%E6%98%A7" rel="nofollow" style="text-decoration: none;">昧</a>者难行。　<a target="_blank" href="https://baike.baidu.com/item/%E5%B1%A5%E8%B7%B5" rel="nofollow" style="text-decoration: none;">履践</a>天光，<a target="_blank" href="https://baike.baidu.com/item/%E5%91%BC%E5%90%B8/15418188" rel="nofollow" style="text-decoration: none;">呼吸</a>育清，出玄入<a target="_blank" href="https://baike.baidu.com/item/%E7%89%9D" rel="nofollow" style="text-decoration: none;">牝</a>，若亡若存。</font></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">绵绵不绝，固蒂深根，人各有精，精合其神。　神合其气，<a target="_blank" href="https://baike.baidu.com/item/%E6%B0%94%E5%90%88" rel="nofollow" style="text-decoration: none;">气合</a>其真，不得其真，皆是强名。</font></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">神能入石，神能飞形，入水不溺，入火不焚。　神依形生，精依气盈，不凋不残，松柏青青。</font></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">三品一理，妙不可听，其聚则有，其散则零。　七窍相通，窍窍光明，圣日圣月，照耀<a target="_blank" href="https://baike.baidu.com/item/%E9%87%91%E5%BA%AD" rel="nofollow" style="text-decoration: none;">金庭</a>。</font></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">一得永得，自然身轻，<a target="_blank" href="https://baike.baidu.com/item/%E5%A4%AA%E5%92%8C/8794" rel="nofollow" style="text-decoration: none;">太和</a>充溢，骨散寒琼。　得丹则灵，不得则倾，丹在身中，非白非青。</font></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">诵持万遍，妙理自明。</font></div><div style="font-size: 14px; position: relative; color: rgb(51, 51, 51); background-color: rgb(255, 255, 255);"><a name="3" style="color: rgb(19, 110, 194); position: absolute; top: -50px;"></a><a name="sub1457241_3" style="color: rgb(19, 110, 194); position: absolute; top: -50px;"></a><a name="心印" style="color: rgb(19, 110, 194); position: absolute; top: -50px;"></a></div><div style="font-size: 14px; clear: both; zoom: 1; overflow: hidden; border-left: 12px solid rgb(79, 156, 238); line-height: 24px; margin: 35px 0px 15px -30px; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/normal/resource/img/paraTitle-line_c5e6d61.png&quot;) rgb(255, 255, 255); position: relative; color: rgb(51, 51, 51);"><h2 style="margin: 0px; padding: 0px 8px 0px 18px; color: rgb(0, 0, 0); float: left; line-height: 24px; font-weight: 400; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><font size="4" face="黑体">心印</font></h2><a style="font-family: SimSun; font-size: 12px; color: rgb(136, 136, 136); display: block; float: right; height: 22px; line-height: 22px; padding-left: 24px; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><span style="font-family: baikeFont_layout; -webkit-font-smoothing: antialiased; speak: none; line-height: 1; outline: 0px; margin: 0px 3px 0px 0px; vertical-align: text-bottom; color: rgb(170, 170, 170);"></span>编辑</a></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">“心印”者，即以心印道，以道印心，印无所印，心无所心。心印于事，则体必纷，心印于物，则体必淫。于无印，于无心，心从无宅，印从无精，一灵不昧，善果臻身。人本有心而自失之，人能印而自失之失非其失，则可有心;弃其所弃，则可能印。即知其心，既知其印。既知其印，即知非心有心。既知非心，即知有印非印。印不印印，心无心心，真神真气，合我真精，一元三品，是印是心。敛情敛意，忘见忘闻。三年乳哺，一纪飞升，如此真道，名得真心，真心一得，七窍皆灵。</font></div><div style="font-size: 14px; word-wrap: break-word; margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体"><font color="#000000"><a target="_blank" href="https://baike.baidu.com/item/%E5%BF%83%E5%8D%B0%E7%BB%8F" rel="nofollow" style="text-decoration: none;">心印经</a>，是<a target="_blank" href="https://baike.baidu.com/item/%E9%98%90%E6%95%B7" rel="nofollow" style="text-decoration: none;">阐敷</a>至道之玄机，剖露性命之根蒂。实登真之路径，为度世之梯航。学者苟能造其理，达其辞，穷神以<a target="_blank" href="https://baike.baidu.com/item/%E7%9F%A5%E5%8C%96" rel="nofollow" style="text-decoration: none;">知化</a>，</font><font color="#333333">参玄以入妙，知心为一身之宗，操养不失;勿塞勿闭，四闼光明，天宇泰定，虚室生白，即心是印，即印是心，心印相融，上下洞彻，如月现于江，如星涵于海，真空寂照，一性超然，不知孰为心，孰为印，至于心印俱忘，神与道俱返其天真，则心印之妙，自我而得之矣。</font></font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font size="3" face="黑体">「七窍相通」，是用来形容悟道后，感官可以互用，甚至不用感官而能知能见外 界事物。这种悟后的体验，在先秦典籍中也有类似之记载。《列子&middot;黄帝篇》，叙述 列子学道九年后之悟道境界，耳目口鼻无不同，与此经所说者相似，文云：<br>　　「自吾之事夫子友若人也，三年之后，心不敢念是非，口不敢言利害，始得夫子 一眄而已。五年之后，心庚念是非，口庚言利害，夫子始一解颜而笑。七年之后，从 心之所念，庚无是非；从口之所言，庚无利害，夫子始一引吾并席而坐。九年之后， 横心之所念，横口之所言，亦不知我之是非利害欤？亦不知彼之是非利害欤？亦不知 夫子之为我师，若人之为我友，内外进矣，而后眼如耳，耳如鼻，鼻如口，无不同也 ，心凝形释，骨肉都融。不觉形之所倚，足之所履，随风东西，犹木叶干壳，竟不知 风乘我邪，我乘风乎？」<br>　　又，《列子&middot;仲尼篇》载亢仓子悟道后，也有类似的境界，而所述悟道次第，更 与内丹修炼次第，有惊人的巧合，今录于下：<br>　　「老聃之弟子有亢仓子者，得聃之道，能以耳视而目听。鲁侯闻之大惊，使上卿 厚礼而致之。亢仓子应聘而至，鲁侯卑辞请问之。亢仓子曰：『传之者妄，我能视听 不用耳目，不能易耳目之用。』鲁侯曰：『此增异矣。其道奈何？寡人终愿闻之。』 亢仓子曰：『我体合于心，心合于气，气合于神，神合于无，其有介然之有，唯然之 音，虽远在八荒之外，近在眉睫之内，来干我者，我必知之。乃不知是我七孔四支之 所觉，心腹六藏之所知，其自知而已矣。』」<br>　　文中亢仓子所言之「体合于心，心合于气」，颇似内丹修炼之「炼精化气」阶段 ；「气合于神」，则似内丹家之「炼气化神」；「神合于无」，则为炼内丹所说之「 炼神还虚」先秦时期的《列子》与唐宋后的内丹书，年代相隔悬远，而所述修道次第，则若合符 节。</font></div><div style="font-size: 12px; position: relative; color: rgb(51, 51, 51); font-family: arial, 宋体, sans-serif; background-color: rgb(255, 255, 255);"><a name="4" style="color: rgb(19, 110, 194); position: absolute; top: -50px;"></a><a name="sub1457241_4" style="color: rgb(19, 110, 194); position: absolute; top: -50px;"></a><a name="解释" style="color: rgb(19, 110, 194); position: absolute; top: -50px;"></a></div><div style="font-size: 14px; clear: both; zoom: 1; overflow: hidden; border-left: 12px solid rgb(79, 156, 238); line-height: 24px; font-family: &quot;Microsoft YaHei&quot;, SimHei, Verdana; margin: 35px 0px 15px -30px; background: url(&quot;https://bkssl.bdimg.com/static/wiki-lemma/normal/resource/img/paraTitle-line_c5e6d61.png&quot;) rgb(255, 255, 255); position: relative; color: rgb(51, 51, 51);"><h2 style="margin: 0px; padding: 0px 8px 0px 18px; color: rgb(0, 0, 0); float: left; line-height: 24px; font-weight: 400; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><font size="4">解释</font></h2><a style="font-size: 12px; color: rgb(136, 136, 136); display: block; float: right; height: 22px; line-height: 22px; padding-left: 24px; font-family: SimSun; background-image: initial; background-position: initial; background-size: initial; background-repeat: initial; background-attachment: initial; background-origin: initial; background-clip: initial;"><span style="font-family: baikeFont_layout; -webkit-font-smoothing: antialiased; speak: none; line-height: 1; outline: 0px; margin: 0px 3px 0px 0px; vertical-align: text-bottom; color: rgb(170, 170, 170);"></span>编辑</a></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">1.上药三品，神与气精。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">上药，是上品大药，非是寻常之药物。此经所讲的上药“<a target="_blank" href="https://baike.baidu.com/item/%E7%A5%9E/12795508" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">神</a>”、“<a target="_blank" href="https://baike.baidu.com/item/%E6%B0%94/10603498" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">气</a>”、“<a target="_blank" href="https://baike.baidu.com/item/%E7%B2%BE/5218212" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">精</a>”，也不是思虑神、呼吸气、交感精，而是<a target="_blank" href="https://baike.baidu.com/item/%E5%85%83%E7%A5%9E" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">元神</a>、<a target="_blank" href="https://baike.baidu.com/item/%E5%85%83%E6%B0%94/35357" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">元气</a>、<a target="_blank" href="https://baike.baidu.com/item/%E5%85%83%E7%B2%BE" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">元精</a>。元神君思虑神，元气母呼吸气，元精长交感精。其应在天，则神象日，气象斗，精象月。在地则神法火，气法土，精法水。在人则神载性，气载精，精载命。神浮而精沉，气居浮沉之间。精不外妄泄则元气混融，元气混融则元神安逸。三者既固，则鼎器渐完，鼎器既完，方可言修炼。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">就一个人的形体性命来说，离开神气精，人就不能生存。所以说人的<a target="_blank" href="https://baike.baidu.com/item/%E5%81%A5%E5%BA%B7" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">健康</a>和<a target="_blank" href="https://baike.baidu.com/item/%E6%99%BA%E6%85%A7" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">智慧</a>，都离不开这三者的维持。神气精三者，精是基础，《<a target="_blank" href="https://baike.baidu.com/item/%E9%BB%84%E5%BA%AD%E7%BB%8F" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">黄庭经</a>》说“<a target="_blank" href="https://baike.baidu.com/item/%E7%A7%AF%E7%B2%BE" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">积精</a>累气以成真”，精是身中液体物质，包括身中各脏腑中的液体。气有呼吸的空气和液体为火熏蒸熔化而成之气，如水蒸气。神是身中气化的微妙不可识见者，然而又是实有者，所谓“精气足则神旺”。此三者运行于身，人便不死。三者旺盛，人便健壮;三者损弱，人便衰病。所以说此三者为之上药。或谓:药须服用，才能取得药的功效，这种生命物质，譬之为药，将如何服用?《心印经》讲的就是如何服用，而服此上药将达到的超凡入圣方法。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">2.恍恍惚惚，杳杳冥冥。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">《<a target="_blank" href="https://baike.baidu.com/item/%E9%81%93%E5%BE%B7%E7%BB%8F" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">道德经</a>》二十一章说:“道之为物，唯恍唯惚，惚分恍兮，其中有象;<a target="_blank" href="https://baike.baidu.com/item/%E6%81%8D%E5%85%AE%E6%83%9A%E5%85%AE" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">恍兮惚兮</a>，其中有物;杳兮冥兮，其中有精;其精甚真，其中有信<span style="line-height: 0; position: relative; vertical-align: baseline; top: -0.5em; margin-left: 2px; color: rgb(51, 102, 204); cursor: default; padding: 0px 2px;">[2]</span><a name="ref_[2]_1457241" style="color: rgb(19, 110, 194); position: relative; top: -50px; line-height: 0;">&nbsp;</a>&nbsp;”。恍惚者神气之枢旋;杳冥者真精之胎蕴，此合三为一，乃<a target="_blank" href="https://baike.baidu.com/item/%E5%A4%AA%E6%9E%81/194" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">太极</a>之根，<a target="_blank" href="https://baike.baidu.com/item/%E5%85%88%E5%A4%A9/10213024" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">先天</a>之宰，所谓从道妙一，孕玄分元，日月之所由判，天地之所由生也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3"><a target="_blank" href="https://baike.baidu.com/item/%E6%81%8D%E6%83%9A/70732" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">恍惚</a>者指似来非来，若有若无，<a target="_blank" href="https://baike.baidu.com/item/%E6%9D%B3%E5%86%A5" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">杳冥</a>者深昧莫测也，这些联<a target="_blank" href="https://baike.baidu.com/item/%E5%85%86" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">兆</a><a target="_blank" href="https://baike.baidu.com/item/%E6%99%AF%E8%B1%A1" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">景象</a>只有在“至虚极”、“守静笃”中体验之，稍纵即逝。<a target="_blank" href="https://baike.baidu.com/item/%E8%99%9A%E6%9E%81" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">虚极</a>静笃，必须经过恍惚<a target="_blank" href="https://baike.baidu.com/item/%E6%9D%B3%E5%86%A5" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">杳冥</a>之时。恍惚杳冥之时，即是神气<a target="_blank" href="https://baike.baidu.com/item/%E4%BA%A4%E5%AA%BE" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">交媾</a>而入于<a target="_blank" href="https://baike.baidu.com/item/%E6%B7%B7%E6%B2%8C/79453" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">混沌</a>之状态。在混沌状态中，则昏昏默默，不识不知。识神之思虑念想，人欲之喜怒哀乐，一概捐除，而造化之大炁，一往一来，一呼一吸，一收一放，一开一<a target="_blank" href="https://baike.baidu.com/item/%E9%98%96" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">阖</a>，尽于此际可以体验出来。当时景象，真有上下与天地同流之概。故恍恍惚惚、杳杳冥冥实为<a target="_blank" href="https://baike.baidu.com/item/%E8%B6%85%E5%87%A1%E5%85%A5%E5%9C%A3" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">超凡入圣</a>修道学仙的必由之路。恍惚中之象，杳冥中之精，亦即<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%B9%E7%BB%8F" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">丹经</a>所说的先天<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%80%E7%82%81" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">一炁</a>，叫做药物。因此种药物，完全是由神气精三者混合一处;从恍惚<a target="_blank" href="https://baike.baidu.com/item/%E6%9D%B3%E5%86%A5" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">杳冥</a>中产生出来的，恍恍惚惚，杳杳冥冥，是由调呼吸之气，渐为<a target="_blank" href="https://baike.baidu.com/item/%E8%83%8E%E6%81%AF" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">胎息</a>，<a target="_blank" href="https://baike.baidu.com/item/%E6%91%84%E5%8F%96" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">摄取</a>为先天之炁，这就是<a target="_blank" href="https://baike.baidu.com/item/%E6%9C%8D%E7%82%BC" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">服炼</a><a target="_blank" href="https://baike.baidu.com/item/%E9%95%BF%E7%94%9F/68970" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">长生</a>大药。 "</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">3. 存无守有，顷刻而成。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">《<a target="_blank" href="https://baike.baidu.com/item/%E9%81%93%E5%BE%B7%E7%BB%8F" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">道德经</a>》一章云：“无，名天地之始;有，名万物之母<span style="line-height: 0; position: relative; vertical-align: baseline; top: -0.5em; margin-left: 2px; color: rgb(51, 102, 204); cursor: default; padding: 0px 2px;">[3]</span><a name="ref_[3]_1457241" style="color: rgb(19, 110, 194); position: relative; top: -50px; line-height: 0;">&nbsp;</a>&nbsp;。” 始即道，神之所由，君也。母即德，气之所由，根也。无者易空，有者易物。存则空生，守则物化，颠倒之则窍妙同玄，有无相入。顷刻者，候中之候，此化三归一，炼精而作地仙之道也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">存无，就是致虚，致虚要一念不生,而生其真。守有，就是心息相依，达于恍惚杳冥境界。恍惚杳冥中的精、象，就是真空中之妙有。所谓守有，即守此恍惚杳冥中之精、象，真空中发现之一灵妙有。但守不是有意识的用意，如用意，即不是自然无为了，而是要不守而守。盖所以存其无即所以守其有也。如不能存无，就决不能守有，无、有二者，实是一也。顷刻而成，是说妙有一到，周身泰和，融和舒畅，<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%8D%E5%8F%AF%E5%90%8D%E7%8A%B6" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">不可名状</a>。这一景象得之于顷刻。所谓成，即成此景象也。此景象之成，来自存无，故存无越久，妙有越旺，身中景象越奇。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">存无，即《<a target="_blank" href="https://baike.baidu.com/item/%E6%82%9F%E7%9C%9F%E7%AF%87" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">悟真篇</a>》<span style="line-height: 0; position: relative; vertical-align: baseline; top: -0.5em; margin-left: 2px; color: rgb(51, 102, 204); cursor: default; padding: 0px 2px;">[4]</span><a name="ref_[4]_1457241" style="color: rgb(19, 110, 194); position: relative; top: -50px; line-height: 0;">&nbsp;</a>&nbsp;所说“恍惚之中寻有象”。守有，即《<a target="_blank" href="https://baike.baidu.com/item/%E6%82%9F%E7%9C%9F%E7%AF%87" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">悟真篇</a>》所说“杳冥之内觅真精”。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">4. 回风混合，百日功灵。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">风者，始于无，形于有，乘于水火土木。返之曰回。风遇火则疾，可以鼓火，可以灭火，鼓火之风顺，灭火之风逆;风遇土则寂，可以燥土，可以润土;风遇木则匹，可以<a target="_blank" href="https://baike.baidu.com/item/%E6%95%A3%E6%9C%A8" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">散木</a>，可以拔木;风遇水则激，可以涨水，可以竭水。回风则火木土水俱回而生金。混合者一也。百日者气完基固也。此炼气而结胎仙之道也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">人之呼吸，如<a target="_blank" href="https://baike.baidu.com/item/%E6%A9%90%E9%BE%A0" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">橐龠</a>之鼓风，故呼吸之气即是风。呼吸既调，则气来合神。神即火，回风混合，即回呼吸之风，与心神之火混合。风火混合，即神气混合。神气混合则神因气灵，气因神旺。若能在百日之中，天天回风混合，则其功必灵。所谓功灵，即谓命功之筑基完成也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">5. 默朝上帝，<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%80%E7%BA%AA" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">一纪</a><a target="_blank" href="https://baike.baidu.com/item/%E9%A3%9E%E5%8D%87/17575445" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">飞升</a>。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">上帝居高上洞元，即《参同契》所谓“上有神明居”也。朝者，以下奉上、复初返元之意。默者，回光袭明。一纪者，十二年，极月数也。飞升，则移居<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%8A%E8%8B%91" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">上苑</a>。此炼神而化，<a target="_blank" href="https://baike.baidu.com/item/%E9%A3%9E%E4%BB%99" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">飞仙</a>之道也。行之三乘以渐，道则一也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3"><a target="_blank" href="https://baike.baidu.com/item/%E4%B8%8A%E5%B8%9D/8166359" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">上帝</a>，根据陈樱宁的解释，一是有形有相之上帝;一是无形无相之上帝。有形有相之上帝，为上帝之体相。即人心目中认为如人间帝王一样，不过道德、神通、智慧三者异于人间之帝王。这个上帝，等于佛家所说的<a target="_blank" href="https://baike.baidu.com/item/%E6%8A%A5%E8%BA%AB" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">报身</a>。道教很多称作上帝的神，如:<a target="_blank" href="https://baike.baidu.com/item/%E6%98%8A%E5%A4%A9%E4%B8%8A%E5%B8%9D" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">昊天上帝</a>、玉皇上帝、玉虚上帝、五老上帝、玄天上帝等等。虽然名称很多，实则可以说是由一个上帝分身变化出来的。这等于佛家所说的化身。儒家的经书中也有上帝，如:“惟皇上帝，<a target="_blank" href="https://baike.baidu.com/item/%E9%99%8D%E8%A1%B7" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">降衷</a>于下民”、“上帝临汝，毋贰尔心”等，此则虽似指宇宙之主宰者，然儒家出于道家，儒家之上帝与道家之上帝有同意义。至于无形之上帝，乃是言道之全体，神之妙用，是先天的主宰。《道德经》说“吾不知谁之子，象帝之先”，盖有“有物混成，先天地生”者，即佛家所谓<a target="_blank" href="https://baike.baidu.com/item/%E6%B3%95%E8%BA%AB" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">法身</a>也。吾身之中，亦有个上帝，这个上帝即指人之本性灵光，就是不思善不思恶之先天元神。默朝上帝，就是默朝这个先天元神。若能“<a target="_blank" href="https://baike.baidu.com/item/%E6%83%9F%E7%B2%BE%E6%83%9F%E4%B8%80" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">惟精惟一</a>，允执厥中”，三家相见，<a target="_blank" href="https://baike.baidu.com/item/%E4%BA%94%E6%B0%94%E6%9C%9D%E5%85%83" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">五气朝元</a>，日日如此，经过一纪之期，则可白日冲举。或云默朝上帝，是指阳气上升于泥丸。此说也是讲得通的。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">6. 智者易悟，昧者难行。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">道本无难，易知。行亦无二致。而人之智愚分焉。智者<a target="_blank" href="https://baike.baidu.com/item/%E8%BF%94%E6%B1%82%E8%AF%B8%E5%B7%B1" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">返求诸己</a>，而征于天地时物，故易悟。昧者驰心于外，而蔽于爱欲，故难行。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">智者易悟，昧者难行，也就是说，对<a target="_blank" href="https://baike.baidu.com/item/%E8%B6%85%E5%87%A1%E5%85%A5%E5%9C%A3" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">超凡入圣</a>的道理，若有智慧夙根，必定容易明白。若是愚昧没有夙根，就必定不懂这种道理，难以用功行持。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">7.<a target="_blank" href="https://baike.baidu.com/item/%E5%B1%A5%E8%B7%B5" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">履践</a>天光，呼吸育清。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">履者，循其迹。践者，步其纪。天不自光，以日月星为光。循其迹，则日有昏时，月有弦望，星有建次，所以观天也。步其纪，则迎日推月合辰，所以执夭也。履践有顺有逆。顺者人即地以法天。逆者人契道以先天并行一致者也。呼吸者，息也。呼则辟，吸则合。呼吸之间一生焉。清者天之一，即光之根也。动物之生恃乎息。息者人得天之一。以人一养天一，<a target="_blank" href="https://baike.baidu.com/item/%E5%85%89%E9%A3%8E" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">光风</a>相搏，而道居焉。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">履践，就是脚踏实地，真履实践的做工夫。天光是指天道是光明的。此句是说，要<a target="_blank" href="https://baike.baidu.com/item/%E5%B1%A5%E8%B7%B5" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">履践</a>天道的光明，必须善调其呼吸，以育清阳。调呼吸何以能育清阳?盖一呼一吸之中，有真机在焉。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">夫呼为阳，吸为阴。能将呼吸调和，则真机发动。于是一辟一阖，玄关显现，真空之虚无窍中，有一灵之妙有发生。此一灵之妙有，即是真阳，故曰“呼吸育清”。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">8. 出玄入牝，若亡若存。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">以其分而言之，玄天牝地。出也以为入，入也以为出。以其合而言之，玄牝一而已，出入有无，同门合化，存亡一其候若者其象其物之真。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">《道德经》曰:“谷神不死是谓<a target="_blank" href="https://baike.baidu.com/item/%E7%8E%84%E7%89%9D" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">玄牝</a>，玄牝之门是谓<a target="_blank" href="https://baike.baidu.com/item/%E5%A4%A9%E5%9C%B0%E6%A0%B9" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">天地根</a>”。谷神是<a target="_blank" href="https://baike.baidu.com/item/%E8%99%9A%E8%B0%B7" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">虚谷</a>中之灵气，即天谷元神。玄牝即一阴一阳。心中神为玄，肾中气为牝，神气合一产生之虚无<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%80%E7%82%81" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">一炁</a>，便是谷神。若以呼吸论，也可以说呼是玄，吸是牝，呼吸所育之清，便是谷神。玄牝是出入的门户，门户之中便有谷神在内。出玄入牝，就是出此入彼，出彼入此，阴阳沟通之象。《黄庭经》说:“出清入玄二气焕”，“出日入月呼吸存”。若亡若存，即若有若无，是说呼吸之细而深，由口鼻之呼吸至于胎息。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">9. 绵绵不绝，固蒂深根。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">独往独来，无有断际，柔若水，刚若金，道之自然，其妙如此。花有蒂，蒂在上，树<a target="_blank" href="https://baike.baidu.com/item/%E6%9C%89%E6%A0%B9" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">有根</a>，根在下。固蒂深根，精神水火归一之地也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">绵绵不绝，是呼吸出玄入化若亡若存之景象。绵者细也，细则若亡。不绝者，不间断也，不间断则若存。人之两肾中间谓命门，丹经名之曰元海。常使元气充满其中，绵绵不绝如胎息，则可深根固蒂，<a target="_blank" href="https://baike.baidu.com/item/%E9%95%BF%E7%94%9F%E4%B9%85%E8%A7%86" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">长生久视</a>之道也。此即“虚其心，实其腹”也。仙诗有云:“心在<a target="_blank" href="https://baike.baidu.com/item/%E7%81%B5%E5%8F%B0" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">灵台</a>身有主，气归元海寿无穷”。盖心虚，元气方能下降<a target="_blank" href="https://baike.baidu.com/item/%E7%9B%B4%E8%B4%AF" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">直贯</a>于腹，腹实则深根固蒂下元镇定。久而久之，其气渐贯于四肢百脉，乃能周身通畅愉快融和也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">也有说“固蒂”谓固我命根。命根即人之两小腰子。腰子去掉，人尚不死，小腰子去掉，人即立死，因为小腰子内有肾脏腺，所以它是命根子。这个命根子处，称之为人之命点，人体发育即从此处向上、向下发育。比之树木，向上长枝叶，向下长根系。元气充盈于此，则自然命根性蒂得以深固。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">10. 人各有精，精合其神。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">人秉乾坤之真一以生，精虽藏而不见，乃为妙有生本。人以妄想感之，顺而成人。不知先天真壬即含于癸。所谓上善若水，清而无瑕者是也。知其时，因其<a target="_blank" href="https://baike.baidu.com/item/%E5%8A%A8%E8%80%8C" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">动而</a>制之，使沉者就浮，以合于神，则壬丙相交，铅投汞也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">人各有精之精，非指浊精，而指的是元精。元精是在恍惚杳冥中忽然间似有一觉一动，而非为外界的感触所致之谓。精合其神的神。非指思虑之识神，而指的是元神，即人的灵明知觉。以<a target="_blank" href="https://baike.baidu.com/item/%E5%85%83%E7%B2%BE" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">元精</a>投元神即坎离相交，水火既济也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">11. 神合其气，气合其真。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">神无而气有，神灵而气动。有无相合，灵动相交，而神化致一。神回则明，气定则变，明者有象，变者有物。人体者，人之形质也，乃宅气之府。息之以踵，则大气符<a target="_blank" href="https://baike.baidu.com/item/%E5%A6%99%E6%B0%94" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">妙气</a>，妙气生真气，故体亦真。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">元精合元神，精神合一，精化为神。然神之为物极其灵活，很不安守本分，必须牢牢擒住不使其飞走。擒之以何:《阴符经》云:“擒之制在气”。神能合乎气，神则不飞矣。说明白点，就是心息相依，神入气中。神气既已合一，则大药将现，大药即“真”。丹经称之谓黍米玄珠，或金丹成像。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">12. 不得其真，皆是强名。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">名所以表真，法于自然者也，失真则名不立。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">修仙学道，得不到此玄珠真种，皆是外象形式，毫没实际。就是《悟真篇》所说:“鼎内若无真种子，犹将水火煮空铛”。此真乃是真真，是天地之至精，元始之祖炁。修道者不得此真焉能证果成仙，故不可不采撷以得此真也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">13.神能入石，神能飞形。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">石金类，形属土;石至顽，而含金玉;形块然而化光明，皆神为之。自外渝内曰入，自伏之举曰飞。易曰:“神也者，妙万物而为言者也。”</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">神是虚灵的，石是冥顽的，神能入石者，因神之虚而灵也。譬之于电，电无形而有性。无形，故金属不能碍;有性，故能传电于金属。或生光热，或成动力，皆因具虚灵耳。此譬，仅就金属而言，非是电同于神，电也还有不导电者。神本虚灵而轻清，故能飞。但仅能飞而无形不足以自见。今神在形中，以神炼形，则神力愈旺，形随神化，故神能飞，形亦能飞。形之能飞，赖神之力，故修仙者，但能出神尸解，则其次也。若能肉体飞升者，则是上乘也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">14.入水不溺，入火不焚。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">水火一神而已，水能溺其非水者，而不能溺水。火能焚其非火者，而不能焚火。入则浑然而一，一则道。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">这是说神的功能。水至阴，火至阳，故水溺，火能焚。唯水入水而不溺，火入火而不焚。神者玄妙至灵，入水同于水，入火同于火，虽同于水火，而其至灵又不泯于水火，故神之为物，往而无碍。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">15. 神依形生，精依气盈。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">形为器，形者神之舍。气为母，精者气之子。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">以烛、火喻之。神比之火，形比之烛。火无烛，则不可见，烛无火则不发光。神若无形，神隐于造化而无所凭依，故火依烛而发光，神依形而显灵。烛之油量越充足，火光也越明亮。烛之油浊则神浊;形旺则神旺，形衰则神衰;形坏则神离也。故修性命之学者，重性(神)<a target="_blank" href="https://baike.baidu.com/item/%E9%87%8D%E5%91%BD" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">重命</a>(形)之双修也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">精之与气，二者相须为用。精因气而盈，气因精而旺。精能生气，气亦能生精。比之云水，水气盛则密云多，云气盛则雨水大。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">16. 不凋不残，松柏青青。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3"><a target="_blank" href="https://baike.baidu.com/item/%E6%9C%A8%E5%BE%B7" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">木德</a>之厚者松柏也，青帝之所始化也。人能返朴则受气足，如松柏青青而长春。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">既知神依形生，精依气盈，则可知以形摄神，以神炼形;以气生精，以精化气。自然精气充盈，形神俱妙，则如松柏之长青，永不衰老矣。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">17. 三品一理，妙不可听。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">神气精，自<a target="_blank" href="https://baike.baidu.com/item/%E9%81%93%E8%A8%80" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">道言</a>之本一，自<a target="_blank" href="https://baike.baidu.com/item/%E8%8D%AF%E8%A8%80" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">药言</a>之有三。三一其理可稽。以神为主者，则炼精气以还元神。以气为主者，则炼神精以还元气。以精为主者，则炼神气以还<a target="_blank" href="https://baike.baidu.com/item/%E5%85%83%E7%B2%BE" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">元精</a>。曰三元三性三家三丹之说悉本于此。分而为六候，陈而为九鼎，序而为八十一之火符，其实一而已。一即神也，即精也，即气也，即元也，即丹也，即道也。此元始以一音流转者也。道不能无言，有言皆明三，三数无尽。言三则<a target="_blank" href="https://baike.baidu.com/item/%E4%B8%87%E7%94%9F" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">万生</a>，得三忘三则知一。知一妙一，言无可言，复无声，何可听。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">后天之神气<a target="_blank" href="https://baike.baidu.com/item/%E7%B2%BE%E5%88%86" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">精分</a>而为三，到了先天则元神元气元精混合为一，故曰三品一理。以其玄妙精微，<a target="_blank" href="https://baike.baidu.com/item/%E6%97%A0%E5%A3%B0%E6%97%A0%E8%87%AD" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">无声无臭</a>，故曰妙不可听。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">18. 其聚则有，其散则零。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">得一聚三则有，失三散一则零。圣人逆而聚之，常人顺而散之。圣人以无为聚，故有。众人以执而散，故零。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">此者，已修炼成真，聚则成形，散则成气也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">19. 七窍相通，窍窍光明。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">七窍皆居首，为载阳之器。火数七，眼耳口鼻四而七窍。火体金用而水注之者也。水即精也，金即气也，火即神也。生之来谓之精水，为元即玄也，窍即牝也。而火金之用行焉。火金者，日月之体，光明之主也。火光而金明，玄牝之门在焉。相通则天门开，七窍为一而清玄育，故道立蔫。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">七窍，有外七窍与内七窍。外七窍:耳目口鼻。内七窍属心脏，圣人七窍皆开，愚人一窍不通。普通人或开一二窍，或开二三窍。人欲内窍通，必须外窍闭。外闭则内通，内通则视听食息不用耳目口鼻，天耳慧眼，皆从性光中发出，不但无所不闻，无所不见，无所不知，且浑身<a target="_blank" href="https://baike.baidu.com/item/%E5%85%89%E6%98%8E%E6%B4%9E%E5%BD%BB" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">光明洞彻</a>，万窍齐开，即“元神来往处，万窍发光明”(孙不二诗)。《悟真篇》云:“近来透体金光现，不与凡人话此规”也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">20. 圣日圣月，照耀<a target="_blank" href="https://baike.baidu.com/item/%E9%87%91%E5%BA%AD" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">金庭</a>。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">日月者乾坤之至精。圣日圣月者坎离之真光，道主之，天地不得而私有之者也。金庭即黄庭，天之黄道也，日月行中而合符化金耀于其庭焉。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">日月，有以左目为日。右目为月者;有以耳为月，目为日者，因耳为<a target="_blank" href="https://baike.baidu.com/item/%E8%82%BE%E7%AA%8D" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">肾窍</a>，肾属坎，坎为水、为月;目为肝窍，而肝木生心火，实即心窍，心属离，离为火、为目。总之是耳目要<a target="_blank" href="https://baike.baidu.com/item/%E6%94%B6%E8%A7%86%E8%BF%94%E5%90%AC" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">收视返听</a>，精神内守，则光明照耀乎金庭。金庭，指<a target="_blank" href="https://baike.baidu.com/item/%E9%BB%84%E5%BA%AD" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">黄庭</a>，即丹生之炉。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">21. 一得永得，自然身轻。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">吕祖曰:天地三才，人得一。既得一，永无失。盖以三致一，一得则永得矣。以一炼百骸，百骸无不一。炼一化一，斯化形仙矣。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">一得，指得大药而言。大药得而不失，谓之永得。先天大药秉纯阳之性，其气温和而轻清，至柔中有至刚之德，至刚中含至柔之性，故能变化幻躯重浊之质，所以云自然身轻。此即质随气化，神能飞形之理也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">22. 太和充溢，骨散寒琼。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">太和元气自中达外，无不充溢。所谓黄中通理，润泽达肌肤也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">此言太和元气充盈周身，筋骨变换之景象。骨散者，骨节融化若酥软而解散也。寒琼者，骨节凉爽松透，周身若有琼瑶之气。总之是言周身舒畅，融融和和，妙不可名之象。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">23. 得丹则灵，不得则倾。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">丹者金火之妙用，火性能炼金，能消金，善用火者，金火相伏，食而还灵。不善用火者，火焚金而命失。慎哉。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">金丹大药既得，则能通灵变化，神妙莫测。不得则生老病死，终究倾丧其身。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">24. 丹在身中，非白非青。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">白为金色，青为木色。丹由金木并一，则金木两忘，无色可指。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">丹之形象不可形容。非白非青难可摹拟。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">25. 诵持万遍，妙理自明。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">《大丹赋》曰：千周灿彬彬，万遍将可睹，道妙心明转，经自得可也。</font></div><div style="font-size: 14px; word-wrap: break-word; color: rgb(51, 51, 51); margin-bottom: 15px; text-indent: 2em; line-height: 24px; zoom: 1; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">但能至诚诵持，则心能束气，气能束心。神会于理，理合于神。于是恍恍惚惚，杳杳冥冥，出玄入牝，若亡若存，绵绵不绝，固蒂深根等情形景象，于诵经之时，即能证其一斑。所谓妙理，不特经文之妙理，而身中之妙理亦能得经力之不可思议而通明。《参同契》所谓:“千周灿彬彬兮，万遍将可睹。神明忽告人兮，心灵乍<a target="_blank" href="https://baike.baidu.com/item/%E8%87%AA%E6%82%9F" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">自悟</a>”。持诵经文之心力念力，一贯于身中，久之自可与大道相通，造化合一，精诚感格，天即人，人即天矣。诵是念诵，久诵而至诚可至开悟，明心见性。这只是做的性功。持是行持，即以了悟之性灵做修炼大药的工夫，即做<a target="_blank" href="https://baike.baidu.com/item/%E9%98%B4%E9%98%B3%E5%90%88%E4%B8%80" rel="nofollow" style="color: rgb(19, 110, 194); text-decoration: none;">阴阳合一</a>，由无生有的命功。才能得到神能飞形的体道合真，肉体飞升。</font></div></div></div></div></div>]]></description>
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			<title>人体秘密尽在《高上玉皇心印妙经》里</title>
			<link>http://swc19551211.blog.sohu.com/324213416.html</link>
			<comments>http://swc19551211.blog.sohu.com/324213416.html#comment</comments>
			<dc:creator>人体秘密尽在《高上玉皇心印妙经》里</dc:creator>
			<pubDate>2017-04-24 12:27</pubDate>
			<lastBuildDate>2017-10-15</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/324213416.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><div style="font-size: 14px; text-align: center;"><span style="background-color: rgb(255, 255, 255); font-family: 微软雅黑; font-size: 26px;">&nbsp;&nbsp;</span><img src="http://1803.img.pp.sohu.com.cn/images/blog/2009/5/9/22/11/121d178f544g214.jpg"><font color="#0000ff"><span style="background-color: rgb(255, 255, 255); font-family: 微软雅黑; font-size: 26px;">&nbsp;</span><span style="background-color: rgb(255, 255, 255); margin: 0px; padding: 0px; font-family: 黑体; font-size: 24px;">人体秘密尽在《玉皇心印妙经》里的“上药三品”</span></font></div><div style="margin: 0px; padding: 0px; min-height: 380px; background-color: rgb(255, 255, 255);"><div style="margin: 0px; padding: 0px;"><div style="font-size: 12px; font-family: 宋体, Arial, sans-serif; margin: 0px; padding: 0px 0px 1px; border-bottom: 1px dotted rgb(219, 219, 219); z-index: 30;"><div style="margin: 0px; padding: 0px; zoom: 1; color: rgb(102, 102, 102);"><div style="margin: 0px; padding: 0px; float: left;"><span style="margin: 0px; padding: 0px 7px 0px 0px; float: left;"><br></span></div></div></div><div style="margin: 0px; padding: 0px; outline: none;"><div style="margin: 0px; padding: 35px 0px 2px;"><p style="font-size: 14px; margin-top: -20px; margin-bottom: 29px; padding: 12px 18px 10px;"><font face="Arial"><span style="margin: 0px; padding: 0px; font-size: 16px;">[</span><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-size: 16px;">导读</span></strong><span style="margin: 0px; padding: 0px; font-size: 16px;">]神是生命的主导，神一乱则精气随之而乱，因此养神关键在于宁神。宁神不是说要避免负面情绪，而是要做到可以有正常的情绪变化，但不论正面还是负面的情绪，都应较少地做到不扰心神。</span></font></p><p style="font-size: 15.9996px; margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px;"><font face="宋体">文/吕方舟</font></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">《高上玉皇心印妙经》是众所周知的丹功修炼经典之一，在道教早晚坛功课经的早课经中也是道众日日念诵、可谓倒背如流。虽经文简短，但句句皆是修身延年之要诀，甚至可以说是字字珠玑。经文以“上药三品”为基础，要想通达经文，则必须先了解这“上药三品”是怎么回事。“上药三品，神与气精”，精、气、神即为上药三品。这三个词虽然常被大家提及，但实际上，这是一个有很深内涵的词。下面我们就来详细说说这上药三品吧。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">一、什么是精、气、神</font></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">中医认为，精是构成和维持人体生理活动的基本物质。可以说是一身能量的物质储备。精又分为先天之精和后天之精：其中先天之精最为关键，又称为“元精”，是生命最初那一点物质能量，由父母精血所化生，人靠着这一点元精生长发育、生儿育女；后天之精则来源于饮食水谷，通过脾胃的运化功能，人体将摄入的饮食水谷中的精微物质吸收、转化、营养自身，相当于现代所说的“人体营养”。精是整个生命活动的物质基础。精会消耗，同样也可以增补。一般而言，一切生命活动都会消耗精，尤其是房事生育、多思用脑等。在中医看来，肾主藏精，肾是人体“藏精”最重要的仓库，而肾主生殖、主脑、伎巧出焉（脑力、思考能力、反应力等），因此性生活、大量脑力劳动，这些最耗肾精。没有修炼的人，基本上只能靠后天的这些营养摄入来补充后天之精，有修炼者则需要通过导引吐纳，可以慢慢培补先天。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">与精的物质性相比，气可以算是构成和维持人体生理活动的基本动力。人活一口气，人体的各种脏腑、形体功能能正常发挥，靠的就是生命能量的正常运行，这个能量就是气。跟精一样，人体之气根据其各自特点、作用、分布的部位细分起来，也有各种不同。比如随先天之精一起产生的、生命最初的能量，称之为元气。元气同样为肾所主，人由此元气逐渐萌发出勃勃生机；同样的，元气耗尽则生命结束。后天通过进食、锻炼所培养出来的称为后天之气。后天之气由脾胃生成，为肺所主。诸气之中，固护体表的称为“卫气”，灌注胸中的称为“宗气”，营养脏腑者是为“营气”。如果说，精最主要的功能是组成人体这个形体组织，那么气最主要的功能就是让这些形体组织能动起来、发挥各项功能。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">同样的，气也会消耗，也可以增补。过度劳累最是耗气，中医讲“劳则气耗”，这个劳累包括整体的体力活动过大，也包括单独脏腑的过劳（比如饥饱不定，暴饮暴食容易消耗脾胃之气）。没有修炼的人，只能靠饮食、体育锻炼来蹭强体魄，在一定程度上充养自己的气；而善于导引、内丹、吐纳功法修炼之人则可通过打坐导引练气。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">精气神三者中，神最为重要。中医里把神称为“一切生命现象的总称”，这个概念可能不好理解。我们简单来说，精是形体，气是功能，那什么让这些形体发挥这些功能且发挥合适的功能呢？这就是神。中医讲“得神者昌，失神者亡”，没有神，就算有个躯体，各个器官、躯体功能也存在，但也只是一具尸体。可以说，神是人体的生命力&mdash;&mdash;这可以算是广义的神。狭义的神，则是指我们常说的“心神”，包括思考能力、心理、情绪等。情绪不好，心理状态不好，我们说这个人心神不宁，说的就是这个狭义的神。道医对此的认识更神，认为神是人修真的关键，通过对形神的修养可以实现成仙入圣。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">二、精、气、神有什么特点</font></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">无数精气的聚合形成了人体，但单个的精气则是极其细微，杳不可见的。因此《心印妙经》开篇即说“上药三品，神与气精。恍恍惚惚，杳杳冥冥”，即表示精气神是不可见的，是一种氤氲状态。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">精气神三者之间，又存在互相濡养、统帅的作用。一方面，与神相比精气属于物质基础，精、气可以养神。一个人精神饱满、炯炯有神，首先来源于自身的精气充盈，而形销骨立的病人自然也看着两眼无神。而精、气之中，精又是气的物质基础。精足，气才充盈；而气也当依附于精，才不致涣散气脱。故《心印妙经》里说“神依形生，精依气盈”。另一方面，神能统摄精、气。神是生命活动的主宰，是整个生命的最关键部分，都在神的统摄下，整个生命过程才能实现下去，才能运用精气进行创造行为。明代医家张景岳特别强调“虽神由精气而生，而神则统驭精气而为运用之主者，则又在吾心”。反过来说，当心神不宁、亢奋不止，神也可能会出现统摄失司，耗散精气的情况，比如现代人的熬夜玩乐。可以说，养生的目标在于养神，养精气是为了实现养神的目的。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">需要说明的是，精气神三者之间除了这种相互滋生关系外，还有一个细节之处是容易被忽略的，即精气神三者当相聚相固，不可离散，诚如《心印妙经》所载“神依形生，精依气盈”“其聚则有，其散则零”，当长使三者“绵绵若存，固蒂深根“。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">三、养生如何养护精气神</font></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">养生首重养神，养神在于宁神。神是生命的主导，神一乱则精气随之而乱，因此养神关键在于宁神。宁神不是说要避免负面情绪，而是要做到可以有正常的情绪变化，但不论正面还是负面的情绪，都应较少地做到不扰心神。《灵枢本神》载：“喜乐者，神惮散而不藏”，即便是喜乐这种正面的情绪，太过了也会使心神耗散，故皆应注意保持平静，修身养性，安养内心，规避扰心动神之事，做到“若亡若存”之际最好。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">保养精气则应以“益气、固形”为要。合理、健康运动是必不可少的。现代人在健身方面往往存在两个极端，要么不锻炼，要么运动方式不合适、运动过度。中医讲究，人欲得小劳，则气血不滞。适当的运动能使气血通达，益气养形，疾病不生；而过量、过度的运动则伤精耗气。在饮食营养方面，应讲究进食，符合身体需要的、易消化吸收的营养，以有益身心为主，而不当贪图口爽。此外，开源节流，运动、饮食在于开源，而节流易被忽略。养生方面，节流在于节欲，男女之欲太过则动神耗精，诸般所欲太过则心神不得安宁，皆应稍作节制。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">总之，精气神为人身三宝，其中又以神最为贵而精气养之。其聚则有，其散则零，养生在于养此三宝，而养此三宝又莫过于宁神、益气、固形。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">四、《高上玉皇心印妙经》全文</font></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">上药三品，神与气精，恍恍惚惚，杳杳冥冥。存无守有，顷刻而成，回风混合，百日功灵。默朝上帝，一纪飞升，智者易悟，昧者难行。履践天光，呼吸育清，出玄入牝，若亡若存。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">绵绵不绝，固蒂深根，人各有精，精合其神。神合其气，气合其真，不得其真，皆是强名。神能入石，神能飞形，入水不溺，入火不焚。神依形生，精依气盈，不凋不残，松柏青青。</font></span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px;"><font size="4" face="黑体">三品一理，妙不可听，其聚则有，其散则零。七窍相通，窍窍光明，圣日圣月，照耀金庭。一得永得，自然身轻，太和充溢，骨散寒琼。得丹则灵，不得则倾，丹在身中，非白非青。</font></span></p></div></div><div style="margin: 0px; padding: 0px;"><font size="4" face="黑体"><span style="margin: 0px; padding: 0px; text-indent: 2em;">诵持万遍，妙理自明。</span><span style="margin: 0px; padding: 0px;">&nbsp;</span></font></div></div></div></div></div>]]></description>
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			<title>阴跷脉的秘密</title>
			<link>http://swc19551211.blog.sohu.com/323723745.html</link>
			<comments>http://swc19551211.blog.sohu.com/323723745.html#comment</comments>
			<dc:creator>阴跷脉的秘密</dc:creator>
			<pubDate>2017-01-23 11:02</pubDate>
			<lastBuildDate>2017-01-26</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/323723745.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><div align="center" style="font-size: 12px; height: 70px; background-image: url(&quot;http://cnc.qzs.qq.com/qzone/space_item/orig/9/81177_t5.gif&quot;); background-position: 50% 50%; padding: 0px; margin: 0px 0px 35px 72px; line-height: 19px; width: 690px; background-color: rgb(255, 255, 255);"><span style="text-align: left; word-wrap: normal; word-break: break-all; line-height: 18px; padding: 25px 0px 0px; margin: 0px; display: block;"><font style="word-wrap: normal; word-break: normal; line-height: 39px; font-size: 26px;" color="#ff0000" face="黑体">跷一诀秘不宣（转）</font></span></div><div style="padding: 0px; margin: 0px; min-height: 380px; background-color: rgb(255, 255, 255);"><div style="padding: 0px; margin: 0px;"><div style="color: rgb(73, 73, 73); font-family: punctuation, 微软雅黑, Tohoma; font-size: 14px; padding: 0px; margin: 0px;"><img src="http://511.img.pp.sohu.com.cn/images/blog/2010/12/7/23/24/c65326162_12d78645cf7g215.jpg" style="display: block; margin: 0px auto 10px; text-align: center;"></div><div style="padding: 0px; margin: 0px;"><font face="punctuation, 微软雅黑, Tohoma" style="color: rgb(73, 73, 73);">&nbsp;&nbsp;&nbsp;&nbsp;</font><font face="隶书" style="color: rgb(73, 73, 73);">&nbsp;</font><font size="3" face="黑体">&nbsp;&nbsp;人生在世，七情六欲困扰，上耗性下损命，大多数人修道之时身体这一本钱早已亏损不堪。故练功下手需要借助栽接添油法以求补亏损，设炉鼎，人果得金丹大道下手天机（阴跷诀），会迅速骨髓盈满。人体在修炼内丹由弱转强的过程中主要矛盾就是漏丹，坊间流传的十六锭金功，小便咬牙固精气，揉腹法，固精关门法，搓涌泉法等等全都功效甚微，不能达到防止走丹遗漏的效果。许多人都被这个拦路虎害的修炼功亏一篑，长期在低层次徘徊。无论是谁，一旦失精过多，次数过频，往往导致头晕、困倦、消沉、无力、乏味，疲劳等不良反映，甚至尿频尿急，神经衰弱，阳痿自卑，浑身无力，怕冷怕风等等。只要真精牢固，则会皮肤白里透红，细嫩光滑，精力充沛，富有青春活力。三年不漏即可精纯而满，髓固精凝，永无渗漏妄泄之患，基址坚实。</font></div><div style="padding: 0px; margin: 0px;"><br><font size="3"><br><font face="隶书" style="color: rgb(73, 73, 73);">&nbsp;&nbsp;&nbsp;</font><font face="黑体"><font color="#494949">&nbsp;&nbsp;&nbsp;</font><font color="#ff0000">&nbsp;</font><font style="word-wrap: normal; word-break: normal; line-height: 33px;"><font style="word-wrap: normal; word-break: normal; line-height: 33px;"><font color="#ff0000">一，固精之本在阴跷</font><br></font><font color="#494949">&nbsp;&nbsp;&nbsp;&nbsp;</font>&nbsp;&nbsp;&nbsp;固精之本就在于阴跷诀。你看那个水蒸气，要是一冷，就变成水，人的元阳之气在周身氤氲，滋润周身，一旦有欲，就会凝结在生殖器，成为后天浊精。这个时候就是憋在体内如果不经过炼精化气就没什么好处了。<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;遗精走丹，多是修炼者在修炼关键时发生，而修炼者多日积累功亏一篑，为什么修炼入门叫铁门槛？就是因为筑基容易丢丹，而使修炼者成为五漏之躯，自古没有漏精漏气的仙家，纯阳之体，精满不漏乃是修炼的根本。白玉蟾说：点滴精液不漏，既是登天梯行。精是人体最基础的能量物质，失精者必伤气，就是练功也一事无成，越练越虚，一筹莫展，岁月虚度，体质还不如平常人，常见普通修道者，修炼几十年却隔三差五的漏精，连遗精也解决不了，修炼几十年无法完成筑基。在真传面前，这些根本不是问题。<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;本系所传的千金坐、弓式千金锁、阴跷诀、开关展窍诀等，可确保使任何精关松动，遗精走丹，丹炉火冷，甚至白昼滑精，见色流精，及练功溜骨髓者，得遗泄病者，顽固遗精者均能即日止漏，立竿见影，而且能生精、养精、炼精、固精、化精。本系《阴跷诀》开关展窍诀更有一个妙用：睡中将要走丹时自动醒觉，性脑交通，神识清醒自然不会走漏。<br><br><font color="#494949">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</font><font color="#ff0000">&nbsp;&nbsp;</font><font style="word-wrap: normal; word-break: normal; line-height: 33px;"><font color="#ff0000">二、阴跷真诀古难寻</font><br></font><font color="#494949">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</font>&nbsp;道家、佛家修炼者“不废夫妇、不漏丹材”的方便法门，在佛教中又被称为“无上密”的双身修法，有&nbsp;“顿法”和“渐法”之分。<br>&nbsp;&nbsp;&nbsp;&nbsp;渐法，就是“渐渐递进”之法。这种方法往往是以修炼最为根基，如佛教密宗的“无上密”就是在修炼者修出七轮三脉后，才可入手修习男女双修，这样少则要几年，多则要几十年。现在很多传出的男女双修的方法，大多数是渐法。<br>顿法，就是“顿进”(顿时快进)之法。一直是在师徒之间口口相传、盟誓相授。在古代的时候皇族或当权的贵族，往往会请得道的高人来传授房中术，他们所学到的也是“顿法”，所以房中术的顿法也称为“帝王之法”，千百年来“顿法”一直是少数人的专利，很少会传给普通人。<br>“顿法”入门极为快速，所需要的入门口诀只有寥寥数语，按照口诀只需独自修习几天就可以激活“阴跷。阴跷有三岔口、上天梯、河车路、海底、危虚穴、生死穴等异名，乃生药、采药之处，有调节肾功能和内分泌的作用。使男性的“交感之精”得以升华。&nbsp;“阴跷诀”和“开关展窍诀”就属于顿法。<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;顿法的入门之“阴跷”，因其前通任脉，上通冲脉，后通督脉而得名，是道家修行的不传之秘。<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;内丹以炼精为初关，从人的性功能练起，因此内功筑基阶段首先要补精，健全人的性功能。</font></font></font></div><div style="padding: 0px; margin: 0px;"><font style="word-wrap: normal; word-break: normal; line-height: 33px;" size="3" face="黑体">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;精是内炼的基础，保精固肾，为筑基第一要务，其法以舌顶住上腭天池穴，促生津液，咽津补精，下开阴跷。阴跷一脉，甚为重要，阴窍脉上通天谷，下达涌泉，阴窍脉的根源在阴窍，其窍即是会阴穴，乃生药，采药之处，有调节肾功能和内分泌的作用。筑基功夫就是要补足三宝，使人精满，气足，神旺，达到三全。<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;张紫阳在《八脉经》中说：“阴跷一脉，诸圣秘之，高人藏之”。是修士采药之处。</font></div><div style="padding: 0px; margin: 0px;"><font style="word-wrap: normal; word-break: normal; line-height: 33px;" size="3" face="黑体">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;“阴跷诀”是&nbsp;恩师华藏华虚秘传的“秘藏心髓”用以激活阴跷能量和固精的无上秘法，分为心法、形法和法诀，形法&nbsp;锻炼了会阴肌、耻骨肌、锥状肌、腰小肌、内收肌、股直肌、阔筋膜张肌、髂胫索、腹直肌、腰大肌、骶棘肌等肌肉，刺激了阴部神经、骶神经、闭孔神经后支、隐神经，可以有效的增强性能力，快速达到固精效果。3一5天便可以激活和开通阴跷，使交感之精得到升华。更有其他不可思议的功效，如快速双盘禅定，交而不泄等。<br><font color="#494949">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</font><font style="word-wrap: normal; word-break: normal; line-height: 33px;"><font color="#ff0000">三、形以固精，气以摄精</font><br></font><font color="#494949">&nbsp;&nbsp;&nbsp;&nbsp;</font>&nbsp;&nbsp;诀曰：阳关一闭得长生，不遇真师道难成。吞吐浮沉手足抻，开关展窍可固城。阴跷诀通三江口，还精补益荣色身。添油续命栽接法，虚空一作无人问。<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;大家都知道，童子虽然不射精，也没有精液，但童子也能阳举，如是，丹士实髓功夫完成，补满阴精，开关展窍，胎息成，阳关闭后，自身生殖器也能如童子阳举般勃起，但无精可泄。&nbsp;<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;想要不产生精液，就是要改变生成精液的这个身体自然的运行机制，练到胎息，生精液机制改变后，气不再化成精了，才能真正的闭掉阳关，阳关闭后，气不再化成精液，跟童子的身体运行机制一样。为什么童子不会遗精呢？那不是应为童子气生精的运行机制不存在。童子的数不足，也就是身体结构还没有发育到那个程度，只会产生后天的精气，气血，不会产生精液，等他数足了，身体结构发育到那个程度，就会化分出精液，冲阳关而出，就算成年男子用一定的方法练到胎息，改变自身原来的气生精的机制，而闭掉阳关，永无精泄的事情发生，自身也谈不上补足了，他并没有增加任何先天的精气神，非但没有增加，每日还照样损失，因为，斩断阳关，不漏精血，只是斩断了我们损失自身后天精血泄漏的一个途径而已。其他如汗、泪、血等液体途径，口鼻呼吸等气体途径，思虑等用神之途径等等，都还在耗散先天精气神，损失完了，最后还是要死的。</font></div><div style="padding: 0px; margin: 0px;"><font style="word-wrap: normal; word-break: normal; line-height: 33px;" size="3" face="黑体">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;所以，功夫到这一步，就要进行“虚空一作”的训练了，以招摄先天一气而成丹。先天一气乃先天的，能生天生地生万物。</font></div></div></div></div></div>]]></description>
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			<title>张三丰《参禅歌》新注</title>
			<link>http://swc19551211.blog.sohu.com/323266193.html</link>
			<comments>http://swc19551211.blog.sohu.com/323266193.html#comment</comments>
			<dc:creator>张三丰《参禅歌》新注</dc:creator>
			<pubDate>2016-11-16 13:54</pubDate>
			<lastBuildDate>2021-08-06</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/323266193.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div align="center" style="margin: 0px 0px 35px 72px; padding: 0px; height: 70px; color: rgb(68, 68, 68); font-family: punctuation, 微软雅黑, Tohoma; font-size: 12px; background-color: rgb(255, 255, 255); width: 690px; background-position: center center; background-repeat: no-repeat; background-image: url(&quot;/qzone/space_item/orig/9/81177_t5.gif&quot;);"><span style="margin: 0px; padding: 25px 0px 0px; display: block; word-break: break-all; color: rgb(0, 0, 0);"></span></div><div style="margin: 0px; padding: 0px; min-height: 380px; font-family: punctuation, 微软雅黑, Tohoma; background-color: rgb(255, 255, 255);"><div style="margin: 0px; padding: 0px;"><div style="text-align: center; margin: 0px; padding: 0px;"><br></div><div style="margin: 0px; padding: 0px; outline: none; font-family: 宋体, Arial, sans-serif; font-size: 12px;"><div style="margin: 0px; padding: 35px 0px 2px; font-size: 15.9996px;"><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;"><br></span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">说明：</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">张三丰祖师名君宝，号三丰，又号张邋遢，以太极拳、内丹术享誉于世，为道门一代宗师。明太祖朱元璋、成祖朱棣慕其仙风，遣使寻找，但祖师“草衣木食轻王侯”，终不可得。其著作有清&middot;李西月祖师重编的《张三丰先生全集》。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">《参禅歌》又名《打坐歌》，言性命双修之宗旨，在道教信徒中广为流传，其文出自《玄要篇》，被《道藏辑要&middot;毕集》收录。今不揣冒昧，以龙门派一家之言作注此歌，文虽鄙陋，一一皆言其实也，不足之处，敬请方家指正。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"></p><div style="margin: 0px; padding: 0px; text-align: center;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“初打坐，学参禅，这个消息在玄关”， &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</span></strong><span style="font-family: 黑体; font-size: 15.9996px;">玄关，又名中宫、黄庭，为性命之根，在人身天地之正中。</span><strong style="font-size: 15.9996px; margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">&nbsp; &nbsp; &nbsp; &nbsp;</span></strong></div><p style="margin-top: 1em; margin-bottom: 1em; padding: 0px;"></p><p align="center" style="margin-top: 0px; margin-bottom: 29px; padding: 0px; font-family: 宋体; font-size: 10pt;"><br></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“秘秘绵绵调呼吸”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">丹家呼吸用自然呼吸，断非播弄口鼻。呼吸在丹书中称为“息”，如张紫阳真人《悟真》中云：“但安神息任天然”。学士初打坐，只要不使呼吸过粗，匀细深长即可，此即为“调”。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“一阴一阳鼎内煎”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">一阴指离中之阴，此为真阴，又名真汞、后天之炁，一阳指坎中之阳，此阳为真阳，又名真铅、先天之炁，鼎为心位、离宫，“煎”须用炉火，故丹家立鼎于心位，安炉于肾位。一阴一阳在鼎内互相煎熬，结成一粒紫金丹。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“性要悟，命要传”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">学士要悟自性本空，本来无一物，不要妄起执着，如执着自我，则不能超脱。混沌之时，可曾分出你我！命功必要明师心传口授，无真诀，难以修命长年。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“休将火候当等闲”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“火”为离火，喻后天之炁；“候”指采药之候，分一、二、三候。一候活子时至，用无孔双吹之法收得元精；二候正子时至，用采药下手法得此先天甘露；三候药老，元精化为后天有形之精液，顺阳关而排出体外，可生人，不可作丹。《悟真》云：“见（音现）之不可用，用之不可见”。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">此火候必须明师耳提面命，才能得其真旨。火候之妙，虽愚昧小人，行之立跻圣地，学士须广修德，以得明师之青睐。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“闭目观心守本命”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">双目微闭，观心位南海。“守”之一字，为双目之神光紧盯中宫。“本命”为元精，学士应勿纵欲，以保此真精。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“清静无为是根源”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">平时清静无为，平常心即为道，知足常乐，此为炼己之功。炼己不纯，于活子时炁动时无把握，必以清静之心待之，炼得见色不动，方为纯熟。“己”为离中真阴，为性，为己土。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“百日内，见应验，坎中一点往上翻”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">坎中一点为坎卦之阳爻，此为真阳。“往上翻”为取坎填离。 坎中阳爻与 离中真阴（阴爻）相交换，坎变为坤 ，离变为乾，丹家称为取坎填离，复还乾体。实则指一阳初动之时（如人寅时淫根举），用无孔双吹之法以收元精。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“黄婆其间为媒娉，婴儿姹女两团圆”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“黄婆”为真意，丹书称为黄家；“婴儿”为真阳（铅），称为他家；“姹女”为真阴（汞），丹经称为我家。铅汞为二家，真意使二家结亲，归于中宫，丹书称为“三家相见”。此丹书效人伦，男女二家恋爱，靠媒婆（黄婆）穿针引线，实则以自己身内之物喻之，非男女双修之道。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“美不尽，对谁言，浑身上下炁冲天”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">一阳初动采小药，心内异常舒坦，外阳缩回，浑身真炁充足，精神壮旺。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“这个消息谁知道，哑子作梦不能言”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">这无孔双吹个中消息，非知道之人，难以明言，伪道实不知此消息。丹经曰：“其间简易妙天机，散在丹书不肯泄”。《参同契》云：“贤者能行持，不肖勿与俱”。大道常传于贤才，奸佞之人难得其诀。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"></p><p align="center" style="margin-top: 0px; margin-bottom: 29px; padding: 0px;"></p><div style="margin: 0px auto; padding: 0px; position: relative; z-index: 1;"><div style="margin: 0px; padding: 0px; text-align: center;"></div></div><p style="margin-top: 1em; margin-bottom: 1em; padding: 0px;"></p><p align="center" style="margin-top: 0px; margin-bottom: 29px; padding: 0px; font-family: 宋体; font-size: 10pt;"><br></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“急下手，采先天，灵药一点透三关”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">二候正子时至，采此先天之药。此药为长生酒，饮之可延年益寿，在世长年。用中指紧点会阴，用真意逮真精从督脉（脊椎中之白管子，陈泥丸祖师云：“一道白脉朝泥丸”。）上升，透过三关（尾闾、夹脊、玉枕），此时要明师真指，不可盲修瞎炼，因汝后三关不通，难以运药上升。如三关不通，元精会倒流入膀胱，不可能化为先天甘露。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“丹田直上泥丸顶，降下重楼入中元”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">真精从下丹田（产精之地，又名川源，川为水，即精液之源）、会阴、三关直上泥丸，从泥丸经玄膺穴下降入气管（十二重楼）。此时自会品尝先天甘露之滋味，显我大道之真谛。无此长生酒，难以成道，除此之外，皆非真道，为静坐枯修之辈。学士应细悟之。中元为中宫黄庭，甘露到达此处凝结为丹，如钟乳之状，丹凝即为舍利子。炁体子曰：“火逼金行逆而升，化为甘露凝成丹”。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“水火既济真铅汞，若非戊己不成丹”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">此时水火既济，真铅真汞混合，结成还丹，“戊己”为真意。离中阴爻，称为己土，坎中阳爻，称为戊土。此段工夫，丹家称为流戊就己，金来归性。此时“流”字最为形象，真意为“流”。学士后三关通后，于平时无药之时，以真意行督任几遍，自会有后天炁，督升任降，采药之时，以真意催逼，后天炁自会领先天炁（元精）督升任降，得此甘露。此为我之真意使后天炁、先天炁在督任二脉内循行。先天炁沿督脉上升，后天炁沿任脉下降，先天炁沿任脉下降，后天炁沿督脉上升。此即为四个呼吸，大转任督。佛祖云：“大转我之妙任督”。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">《悟真》云：“蟾乌遇朔合婵娟，二炁相资运转”。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“蟾乌”为太阳，“朔”为阴历初一，无月光，丹家喻为混沌之时，活子时难以窥测，元精隐伏水府不动。“婵娟”为太阴，即月亮，苏东坡《水调歌头&middot;明月几时有》中的名句“但愿人长久，千里共婵娟”，引起人们多少思亲之情。东坡先生作此词为中秋月圆之夜，月圆在内丹书上称为“望”，为二候，正是采药之时。“二炁”为先天炁、后天炁，“相资运转”之“相资”，必相资（借助于）真意在任督二脉内运转。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">此句丹经真意为：混沌之时，当静待其机，二候至，当采药，以真意促使二炁运转。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“心要死，命要坚，神光照耀遍三千”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">采药之时，心要死，要见色不动。若此时欲起，丧失元精，焉能作到命坚。如此采之炼之，自会有七彩光色出现，如天空之灿烂云霞，五脏朗然如烛照。性光为白色，命光为红黄之色。运心普照，自会照耀三千大千世界。《悟真》云：“耕锄不费力，大地皆黄金”。此时身内金光灿然，佛经所谓“黄金佛”也。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“无影树下金鸡叫，半夜三更显红莲”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“无影树”喻外阳，男子寅时（半夜三更）淫根举，为有影，平时无影。“金鸡叫”，指精炁要出未出之时，丹家称为水中火发。“红莲”喻指精炁。乾为大赤，坎中一阳原为乾有，故称为“红莲”。此时采药要心似莲叶不沾尘。黑龟旺时，如莲花似开未开时，学士何不细思之？将元精采之，得真种。自然界中结果则花谢，所谓瓜熟蒂落。丹家喻丹为果，为种。外阳萎之，如花之谢。六祖《坛经》云：“有情来下种，无情果不生”。《悟真》云：“自然果熟脱灵胎”。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“冬至一阳来复始，霹雳一声震动天”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">冬至一阳来复，正为二候。双目上视泥丸，真精自会似海潮一般朝泥丸，如自然界中海潮涌来，惊涛拍岸，乱石穿空，又似天空炸响霹雳，就此仙凡永隔。丹士自会知我命在我不在天，直超彼岸。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“龙又啸，虎撒欢，仙乐齐鸣非等闲”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">此龙虎（铅汞）二物，因其同类相亲，同炁相求，相见恨晚，如英雄之惺惺相惜。陈泥丸祖师云：“虽然不见龙之吟，波浪高涌千万寻；虽然不见虎之啸，夜深风声吼万林”。以龙虎比喻修炼中人身的巨大变化。丹家以精炁冲动之力甚大，喻之为白虎，佛曰雪山大力白牛，以心之猖狂难制，喻之为青龙。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">此时龙啸虎欢，乃指精炁越补越足，无异童年之精神。耳内会闻笛笙之音，细声细气，此即仙乐齐鸣，又名耳后风生，为精炁补足之象。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“恍恍惚惚存无有，无穷造化在其间”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">平时打坐，睡眠之时，恍恍惚惚，此为混沌之时。老君曰：“窈兮冥兮，其中有精。其精甚真，其中有信。”此时蕴含无穷之造化，成佛作祖之机也孕育其中。吕祖云：“意识忘后现本真，水清珠现玄难测”。学士意识忘后，即为坐忘，但要于忘中觅此动机，万不可以忘睡昏禅。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">初学道之人，认为混沌之时在打坐中无缘得到，一般修道之人，不知何时为混沌，今特指明。混沌之时，乃无极，天地未判，学士打坐时只要放下万缘，不起妄念，即为无极混沌之时。吕祖云：“放下万缘毫不起，此是先天真无极”。学士当细思之！</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“玄中妙，妙中玄，河车搬运过三关”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">河车搬运（真精），即真意领真精，上朝泥丸。丹家称督任二脉为河车。尾闾为羊车，夹脊为鹿车，玉枕为牛车，喻通此督脉三关之用真炁冲撞之力不同。力小为羊车，力大为牛车。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“天地交泰生万物，口饮甘露似蜜甜”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">天地交泰，如自然界春天来临，万物生机蓬勃。在丹道中喻指天（真阴、离）地（真阳、坎）相交，即坎离交媾。丹士口饮甘露，实似蜜甜，此长生酒几人得饮？学士岂不为自己性命，多辨识明师之真伪？鱼龙混杂之地，学士多修德，得明师青睐，方能实饮甘露。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"></p><p align="center" style="margin-top: 0px; margin-bottom: 29px; padding: 0px;"></p><div style="margin: 0px auto; padding: 0px; position: relative; z-index: 1; width: 500px;"></div><p style="margin-top: 1em; margin-bottom: 1em; padding: 0px;"></p><p align="center" style="margin-top: 0px; margin-bottom: 29px; padding: 0px; font-family: 宋体; font-size: 10pt;"><br></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“仙是佛，佛是仙，一性圆明不二般，三教原来是一家，饥则吃饭困则眠”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">儒释道三教同源。孔圣言老圣如龙也，以穷理尽性之说，昭示世人。释家有佛祖拈花之公案，禅宗慧能祖师云：“淫性即佛性。有情来下种，无情果不生”。佛祖为何独拈花，因春天百花齐放，春意融融，人身之春情，即为佛性。儒释与道之金液大还丹，皆一理一法，从来无别途，从无第二诀。学士沉醉于名相，皓首穷经，年老发白，反起虚无之叹。何不详究三教之根本！应寻本知源，走遍天下访道，方为大志士。三教皆修一性圆明，一性为何会圆明？精炁补足之时，印堂自见性光如明月，得丹之后，自会融入虚空之大境。此性光聚则成光，散则成炁，道家称之玄关，至玄至妙之关窍也。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“假烧香，拜参禅，岂知大道在目前，昏迷吃斋错过了，一失人身万劫难，愚迷妄想西方路，瞎汉夜走入深山”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">此处三丰祖师所言甚明，凡此种种，皆非真道，为未得真诀者之盲修瞎炼。何为真道？金液大还丹也。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“玄机妙，非等闲，妄泄天机罪如山”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">此为明师者戒！明师要识人。张紫阳祖师三传非人，三遭天谴。故不能妄泄天机，若妄泄，罪孽如山之重。但天不爱道，必使贤才得之，勿传奸佞小人。吾师云：“万两黄金不卖道，捧来送给有缘人”。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“是正理，着意参，打破玄关妙通玄”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">贤才士子，修道之人，应苦读丹经，此为正理。祖师作经一字一泪，焉会误导后人，阻断后贤进修之路，学士应明玄关为性命之根。不知中宫黄庭，为邪伪之道明矣。丹经云：“言语不通非眷属”，得诀之后，自会拨开云雾见青天，通晓所有丹经，自会知性命双修之诀诚为天地之至宝，可不尊师、侍师哉！</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“子午卯酉不断夜，早求明师结成丹”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">学士访师，须谦恭访道。一看师之身体是否雄壮，真师不生病，吾师身雄体健，说话中炁充足，出家七十余年不知药味，行走如飞，会采药则身轻。陈泥丸祖师《大道歌》云：“还丹入口身自轻，能消久病去妖精”；二看师之言语是否合于金丹大道，学士应以祖师之丹经作为试金石；三看自已之实修，得诀之后是否与丹经相合，丹经能否一通百通，实修境界是否与丹经相一致。此三看，学士须明白。寻访明师，岂容易哉！</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">没得真诀，性命无着落，阎王要你三更死，不可留人到五更，张紫阳真人未遇明师，寝食难安，走遍三山五岳寻访至人，学士何不效法之！子时，男为活子时，要采药，午时，女为活午时，要斩赤龙。在方位上说，子为下丹田、坎位北方，藏精之府，午为心位、离宫，为南海，真阴之地。卯酉之时要沐浴，因卯时木旺，太旺则伤金；酉时金旺，金旺则伤木，故宜温养。何为温养？如鸡抱卵心常听。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“有人识得真铅汞，便是长生不老仙”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">识得真铅汞，为真正的明师，必得性命双修之诀，丹经无一不通。学士亲近侍奉，自会语一悟百，指流知源 ，尘尽鉴明！《悟真》云：“梦谒西华到九天，真人授我《指玄篇》，其间简易无多语，只是教人炼汞铅”。知铅汞，则会知神水华池，会采取、结丹、温养、脱胎！</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“行一日，一日坚，莫把修行下眼观”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">祖师谆谆告诫，真诀在手，应刻苦修行，莫轻视活子时之炁动！《悟真》云：“劝君临阵休轻敌，恐丧吾家无价珍”。还丹之后，甘露一日比一日坚凝，实乃紫金大丹，佛祖之舍利。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“三年九载功成就，炼成一粒紫金丹”，</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">三年，九载，皆虚指也。《悟真》云：“赫赫金丹一日成，古仙垂语实堪听，若言九载三年者，总是推延拟日程”。采药片时（半小时）得甘露，非三年九载得之。丹经言百日筑基采药，十月怀胎哺乳，三年调神出壳，九载还虚面壁，指炼精化炁、炼炁成神、炼神还虚之功，需时不等，皆视精炁之充足程度。金丹之凝结成象，婴儿显像，阳神出现尸解，面壁化形，皆为还原太虚。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><strong style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">“要问此歌何人作，邋遢道人三丰仙”。</span></strong></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">三丰祖师名邋遢道人，宇宙在乎手，万化归于身，乃天仙也。</span></p><p style="margin-top: 0px; margin-bottom: 29px; padding: 0px; text-indent: 2em;"><span style="margin: 0px; padding: 0px; font-family: 黑体;">学士照此歌修行，断不会有误，学士何不精进耶？</span></p></div></div></div></div></div>]]></description>
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			<title>张三丰著：《大道歌》《道要秘诀歌》《仿古二章》</title>
			<link>http://swc19551211.blog.sohu.com/323192612.html</link>
			<comments>http://swc19551211.blog.sohu.com/323192612.html#comment</comments>
			<dc:creator>张三丰著：《大道歌》《道要秘诀歌》《仿古二章》</dc:creator>
			<pubDate>2016-11-04 13:38</pubDate>
			<lastBuildDate>2018-01-04</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/323192612.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div style="line-height: 160%;"><p style="text-align: center; font-size: 14px; line-height: 25.2px; margin-top: 0px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font face="黑体" style="line-height: 25.2px;"><span style="line-height: 38.4px;"><b style="line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><img src="http://sucimg.itc.cn/sblog/od1ce9350dea86e7726d0363816581536" style="display: block; margin: 0px auto 10px; text-align: center;"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff00ff"><b style="font-size: 14px; text-indent: 2em; line-height: 25.2px;"><font size="5" style="line-height: 43.2px;" color="#ff0000">&nbsp;张三丰《大道歌》</font></b></font></b></font></b></font></b></font></b></font></b></font></b></font></b></font></b></font></b></font></b></font></b></span></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">君今洗耳听吾言，道有先天与后天。后天渣质为无用，先天一点号真铅。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">昧真铅，迷本性，此是修行第一病。玉清殿上少人行，吾今指破神仙境。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">命要传，性要悟，入圣超凡由汝做。静功悟性动取药，内有龟蛇颠倒缩。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">一阳发动便行动，斡转天关须猛烈。阴生在午阳坎中，卯酉行持要从容。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">斗柄拨轮来紫府，笑迎仙子客黄公。黄婆宫中会姹女，姹女婴儿自相配。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">要筑基，须炼已。炼纯熟，明采取。蒙师指我一段功，先将九窍关门通。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">九窍原在尾闾穴，先从脚底涌泉冲。涌泉冲起渐至膝，膝下功夫须着力。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">释氏即此号芦芽，又如虫行又如刺。过膝徐徐至尾闾，有如硬物来相抵。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">方行最上一切功，三段功夫有口诀。从此三关一撞开，泥丸顶上转将来。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">金锁关穿下鹊桥，重楼十二真奇哉。重楼即名绛宫室，绛宫黄庭有端的。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">黄庭一室须要精，精在中间一点灵。切莫糊涂为隐秘，黄庭便是真玄关。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">不识玄关端的处，真铅采来何处安？君不见，悟真诗，须凭玄牝立根基。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">真精既返黄金室，一颗明珠永不离。又不见《参同》书，状似蓬壶比不诬。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">下闭称无上闭有，两孔穴法气相须。从今讲道谈玄理，除此为之都是虚。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">关已开，功已积，制剑要明真消息。镆铆尚且铁为之，何况我剑本来直。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">天为炉，地为冶，金水相停切莫野。子午行功要铸成，能钢能柔能取舍。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">剑已全，采真铅，采取鸿朦未判先。若还采得后天气，只是将他命苟延。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">二七时，有真机，神州赤县当求之。法财两用若求得，就好切思细详别。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">粉红云，野鸡色，唇若涂朱肤似雪。聪明智慧性温良，神光漆采发纯黑。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">气清视正步行端，方用中间算年月。五千四八生黄道，杳杳冥冥生恍惚。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">依时采取定浮沉，不可毫厘令过越。此际须明三日弦，妙在西方庚辛白。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">慧剑灵，内心诚，敲竹相通始鼓琴。天梯宜用不可缺，密密深机哪个能？</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">海底巨鳌休乱钓，恐惊去了不回程。炉莫损，候要别，采过后天延岁月。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">一个时辰分六候，只于二候金丹就，尚余四候有神功，妙在心传难泄露。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">真铅来，发神火，西到东来先觅我。运我真汞一点红，相迎相迓成一颗。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">过三关，升泥丸，下得重楼入广寒。又不痴，又不慧，又不醒兮又不醉。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">若非遍体便精神，怎得夫妻成匹配？丹即定，心喜幸，屯蒙两卦朝昏应。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">也知沐浴在其中，卯酉之时不宜进。守城垣，罢战功，增得灵砂满鼎红。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">如斯十月功夫足，器皿丹房一撒空。入深山，抱元一，万事俱空不费力，</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">寒暑饥劳不可侵。巍巍九载面墙壁，朝来北海暮瀛洲。忽然功行齐完日，</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体" color="#ff00ff"><b style="line-height: 43.2px;">水府三官算寿年。一封丹书下瑶天，青鸾白鹤舞翩翩。直至通明封拜罢，</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font style="line-height: 43.2px;" size="4" face="黑体"><b style="line-height: 43.2px;"><font color="#ff00ff">永作长生不老仙。 &nbsp; &nbsp;</font><font color="#284755"> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</font></b></font><b style="color: rgb(255, 0, 0); font-family: 黑体; font-size: x-large; text-indent: 2em; line-height: 43.2px;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;张三丰《道要秘诀歌》</b></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><b style="text-indent: 2em; line-height: 38.4px; font-family: 黑体;"><font size="4">&nbsp;道要歌，道要歌，不知道要必遭魔。看玄关，调真息，知斯二要要修毕。以元神，入气海，神气交融默默时，便得一玄真主宰。将元气，入黄庭，气神和合混混际，又得一玄最圆明。一玄妙，一玄窍，有欲观窍无观妙，两者玄玄是要机，异名同出谁知道。看玄关，无它诀，先从窍内调真息，神恬气静极自然，妙自无生现太极。</font></b></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; padding: 0px; text-indent: 2em; background-color: rgb(255, 255, 255);"><font face="黑体" style="line-height: 43.2px;" size="4"><b style="line-height: 43.2px;">古仙翁，多半语，恐泄真机不妄举。或言有定在中央，或言无定自领取。到而今，我尽言，此在有定无定间。有定曰窍无曰妙，老君所说玄又玄。指分明，度有情，留与吾门作赏音。遇而不修为下鬼，为圣为凡随乎人。</b></font></p><p style="font-size: 14px; line-height: 28px; margin-top: 0px; margin-bottom: 10px; font-family: Verdana, Arial, Helvetica, 宋体, sans-serif; padding: 0px; text-indent: 2em;"><font face="黑体" style="background-color: rgb(255, 255, 255); line-height: 43.2px;" size="4"><b style="line-height: 43.2px;">初下手，最难行，离了散乱又昏沉。大丈夫，有真学，必将神气分清浊。先天神兮最清明，后天神兮乃浊物。扫除浊物守清明，闭塞三宝居灵谷。这灵谷，即窍儿，窍中调息要深思。一息去，一息来，息息相依时相偎。幽幽细细无人觉，神气团冲九窍开，照此行持得窍妙，昏沉散乱从何来？ <font color="#3300ff">&nbsp;</font><font color="#284755">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</font></b></font><font color="#990066" style="text-indent: 2em; font-family: 宋体, Verdana, Arial, Helvetica, sans-serif;"><font style="font-size: 24px; font-family: &quot;Microsoft YaHei&quot;, 黑体, 楷体, 隶书; text-align: center;"><span style="background-color: rgb(255, 255, 255);">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</span></font></font><font color="#284755" style="background-color: rgb(255, 255, 255); font-size: 24px; text-indent: 2em; color: rgb(40, 71, 85); font-family: &quot;Microsoft YaHei&quot;, 黑体, 楷体, 隶书; text-align: center;">&nbsp; &nbsp; &nbsp;</font><font color="#ff0000" style="background-color: rgb(255, 255, 255); text-indent: 2em; font-family: 宋体, Verdana, Arial, Helvetica, sans-serif;"><font style="font-size: 24px; text-indent: 2em; font-family: &quot;Microsoft YaHei&quot;, 黑体, 楷体, 隶书; text-align: center;">&nbsp;</font><font face="黑体" style="font-size: 24px; text-indent: 2em; text-align: center;">张三丰《仿古二章》 </font></font><font face="黑体" style="background-color: rgb(255, 255, 255); font-size: 24px; text-indent: 2em; color: rgb(40, 71, 85); text-align: center;">&nbsp; &nbsp; &nbsp; </font><font size="4" face="黑体" style="text-indent: 2em;"><font style="text-indent: 2em; color: rgb(40, 71, 85); text-align: center;"><span style="background-color: rgb(255, 255, 255);">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</span></font><span style="background-color: rgb(255, 255, 255);"><span style="text-indent: 2em; color: rgb(73, 73, 73);">&nbsp;</span><span style="text-indent: 2em;"><font color="#3300ff">元始祖气，朴朴昏昏。元含无朕，始浑无名。混沌一破，太乙吐萌。两仪合德，日月晦明。乾交坤变，坤索乾成。异名同出，一本共根。内外虚实，刚柔平均。阴阳壁理，变化分形。真精真气，恍惚杳冥。坎离颠倒，运施五行。既济生神，未济死临。仙道谨守，鬼道邪倾。人希天道，速避鬼门。由仙希天，道杰长存。</font></span></span></font></p></div><div style="line-height: 160%;"><span style="background-color: rgb(255, 255, 255);"><font size="4" face="黑体"><font color="#3300ff"><span style="line-height: 27px;">又</span><br><span style="line-height: 27px;">&nbsp;</span><span style="line-height: 27px;">&nbsp;天地大道，含和抱中。玄玄之祖，妙妙之宗。玄妙贯通，劈破鸿氵蒙。窍门橐龠，朱雀烧空。庚方月现，西南得朋。笑倾玄酒，宴饮黄中。二八成就，乌兔混融。神光默默，黄屋玄翁。巽风鼓吹，满鼎霞红。水火进退，朝屯暮蒙。子午运用，卯酉无功。十月数足。卦象翻终。了命功全，纯阳气冲。神几妙用，道法无穷。</span></font><br></font><font size="4" face="黑体" color="#993333">此二章俗本皆作一首，题作"金丹内外火侯总论"，心窃非之。后得汪仙藏本，不觉爽然。</font></span><font size="4" face="黑体"><br></font><div style="font-size: 14px; line-height: 25.2px; margin: 0px auto; padding: 5px 0px; border-width: 0px 0px 1px; border-top-style: initial; border-right-style: initial; border-bottom-style: solid; border-left-style: initial; border-color: rgb(216, 231, 238); border-image: initial; overflow: hidden; background-color: rgb(255, 255, 255);"><div style="color: rgb(40, 71, 85); line-height: 25.2px; margin-right: auto; margin-bottom: 0px; margin-left: auto; padding: 0px; border-width: 0px; border-right-style: initial; border-bottom-style: initial; border-left-style: initial; border-right-color: initial; border-bottom-color: initial; border-left-color: initial; border-image: initial; clear: both; visibility: hidden; margin-top: -1px !important; border-top-style: solid !important; border-top-color: transparent !important;"></div><div style="color: rgb(40, 71, 85); line-height: 25.2px; margin: 0px auto; padding: 0px; border: 0px; width: 680px;"><div style="line-height: 14px; margin: 0px auto; padding: 10px 0px; border-width: 0px 0px 1px; border-top-style: initial; border-right-style: initial; border-bottom-style: dotted; border-left-style: initial; border-top-color: initial; border-right-color: initial; 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			<title>南怀瑾推荐：修行必背的经典（二）</title>
			<link>http://swc19551211.blog.sohu.com/323060167.html</link>
			<comments>http://swc19551211.blog.sohu.com/323060167.html#comment</comments>
			<dc:creator>南怀瑾推荐：修行必背的经典（二）</dc:creator>
			<pubDate>2016-10-19 12:09</pubDate>
			<lastBuildDate>2016-10-19</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/323060167.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><strong><font size="3" face="黑体">10.增补楞严法要串珠修证次第</font></strong></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>汝坐道场。销落诸念。其念若尽。则诸离念一切精明。动静不移。忆忘如一。当住此处。入三摩提。如明目人。处大幽黯。精性妙净。心未发光。此则名为色阴区宇。若目明朗。十方洞开。无复幽黯。名色阴尽。是人则能超越劫浊。观其所由。坚固妄想以为其本。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>彼善男子。修三摩提。奢摩他中。色阴尽者。见诸佛心。如明镜中。显现其像。若有所得而未能用。犹如魇人。手足宛然。见闻不惑。心触客邪而不能动。此则名为受阴区宇。若魇咎歇。其心离身。返观其面。去住自由。无复留碍。名受阴尽。是人则能超越见浊。观其所由。虚明妄想以为其本。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>彼善男子。修三摩提。受阴尽者。虽未漏尽。心离其形。如鸟出笼。已能成就。从是凡身。上历菩萨六十圣位。得意生身。随往无碍。譬如有人。熟寐呓言。是人虽则无别所知。其言已成音韵伦次。令不寐者。咸悟其语。此则名为想阴区宇。若动念尽。浮想销除。于觉明心。如去尘垢。一伦生死。首尾圆照。名想阴尽。是人则能超烦恼浊。观其所由。融通妄想以为其本。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>彼善男子。修三摩提。想阴尽者。是人平常梦想销灭。寤寐恒一。觉明虚静。犹如晴空。无复粗重。前尘影事。观诸世间大地山河。如镜鉴明。来无所黏。过无踪迹。虚受照应。了罔陈习。唯一精真。生灭根元。从此披露。见诸十方十二众生。毕殚其类。虽未通其各命由绪。见同生基。犹如野马。熠熠清扰。为浮根尘究竟枢穴。此则名为行阴区宇。若此清扰熠熠元性。性入元澄。一澄元习。如波澜灭。化为澄水。名行阴尽。是人则能超众生浊。观其所由。幽隐妄想以为其本。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>彼善男子。修三摩提。行阴尽者。诸世间性。幽清扰动。同分生机。倏然隳裂。沉细纲纽。补特伽罗。酬业深脉。感应悬绝。于涅盘天。将大明悟。如鸡后鸣。瞻顾东方。已有精色。六根虚静。无复驰逸。内外湛明。入无所入。深达十方十二种类。受命元由。观由执元。诸类不召。于十方界。已获其同。精色不沉。发现幽秘。此则名为识阴区宇。若于群召。已获同中。销磨六门。合开成就。见闻通邻。互用清净。十方世界。及与身心。如吠琉璃。内外明彻。名识阴尽。是人则能超越命浊。观其所由。罔象虚无。颠倒妄想以为其本。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>汝等存心。秉如来道。将此法门。于我灭后。传示末世。普令众生觉了斯义。无令见魔。自作沉孽。保绥哀救。销息邪缘。令其身心入佛知见。从始成就。不遭歧路。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>精真妙明。本觉圆净。非留死生。及诸尘垢。乃至虚空。皆因妄想之所生起。斯元本觉妙明真精。妄以发生诸器世间。如演若多。迷头认影。妄元无因。于妄想中。立因缘性。迷因缘者。称为自然。彼虚空性。犹实幻生。因缘自然。皆是众生妄心计度。阿难。知妄所起。说妄因缘。若妄元无。说妄因缘。元无所有。何况不知。推自然者。是故如来与汝发明。五阴本因。同是妄想。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>是五受阴。五妄想成。汝今欲知因界浅深。唯色与空。是色边际。唯触及离。是受边际。唯记与忘。是想边际。唯灭与生。是行边际。湛入合湛。归识边际。此五阴元。重迭生起。生因识有。灭从色除。理则顿悟。乘悟并销。事非顿除。因次第尽。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">11.般若波罗密多心经&mdash;&mdash;大唐三藏法师玄奘译</font></strong></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>观自在菩萨．行深般若波罗密多时．照见五蕴皆空．度一切苦厄．舍利子．色不异空．空不异色．色即是空．空即是色．受想行识．亦复如是．舍利子．是诸法空相．不生不灭．不垢不净．不增不减．是故空中无色．无受想行识．无眼耳鼻舌身意．无色声香味触法．无眼界．乃至无意识界．无无明．亦无无明尽．乃至无老死．亦无老死尽．无苦集灭道．无智亦无得．以无所得故．菩提萨埵．依般若波罗蜜多故．心无挂碍．无挂碍故．无有恐怖．远离颠倒梦想．究竟涅盘．三世诸佛．依般若波罗密多故．得阿耨多罗三藐三菩提．故知般若波罗蜜多．是大神咒．是大明咒．是无上咒．是无等等咒．能除一切苦真实不虚．故说般若波罗蜜多咒．即说咒曰．揭谛揭谛．波罗揭谛．波罗僧揭谛．菩提萨婆诃．</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体"><br><strong>12.永嘉禅师证道歌</strong></font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">君不见:</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">绝学无为闲道人，不除妄想不求真。无明实性即佛性，幻化空身即法身。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">法身觉了无一物，本源自性天真佛。五蕴浮云空去来，三毒水泡虚出没。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">证实相，无人法，刹那灭却阿鼻业。若将妄语诳众生，自招拔舌尘沙劫。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">顿觉了，如来禅，六度万行体中圆。梦里明明有六趣，觉后空空无大千。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">无罪福，无损益，寂灭性中莫问觅。此来尘镜末曾磨，今日分明须剖析。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">谁无念，谁无生，若实无生无不生。唤取机关木人问，求佛施功早晚成。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">放四大，莫把捉，寂灭性中随饮啄。诸行无常一切空，即是如来大圆觉。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">决定说，表真乘，有人不肯任情征。直截根源佛所印，摘叶寻枝我不能。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">摩尼珠，人不识，如来藏里亲收得。六般神用空不空，一颗圆光色非色。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">净五根，得五力，唯证乃知难可测。镜里看形见不难，水中捉月争拈得。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">常独行，常独步，达者同游涅盘路。调古神清风自高，貌悴骨刚人不顾。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">穷释子，口称贫，实是身贫道不贫。贫则身常披缕褐，道则心藏无价珍。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">无价珍，用无尽，利物应机终不吝。三身四智体中圆，八解六通心地印。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">上士一决一切了，中下多闻多不信。但自怀中解垢衣，谁能向外夸精进。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">从他谤，任他非，把火烧天徒自疲。我闻恰似饮甘露，销融顿入不思议。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">观恶言，是功德，此则成吾善知识。不因讪谤起怨亲，何表无生慈忍力。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">宗亦通，说亦通，定慧圆明不滞空。非但我今独达了，恒沙诸佛体皆同。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">师子吼，无畏说，百兽闻之皆脑裂。香象奔波失却威，天龙寂听生欣悦。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">游江海，涉山川，寻师访道为参禅。自从认得曹溪路，了知生死不相关。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">行亦禅，坐亦禅，语默动静体安然。纵遇锋刀常坦坦，假饶毒药也闲闲。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">我师得见然灯佛，多劫曾为忍辱仙。几回生，几回死，生死悠悠无定止。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">自从顿悟了无生，于诸荣辱何忧喜。入深山，住兰若，岑崟幽邃长松下。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">优游静坐野僧家，阒寂安居实潇洒。觉即了，不施功，一切有为法不同。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">住相布施生天福，犹如仰箭射虚空。势力尽，箭还坠，招得来生不如意。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">争似无为实相门，一超直入如来地。但得本，莫愁末，如净琉璃含宝月。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">既能解此如意珠，自利利他终不竭。江月照，松风吹，永夜清宵何所为。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">佛性戒珠心地印，雾露云霞体上衣。降龙钵，解虎锡，两钴金环鸣历历。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">不是标形虚事持，如来宝杖亲踪迹。不求真，不断妄，了知二法空无相。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">无相无空无不空，即是如来真实相。心镜明，鉴无碍，廓然莹彻周沙界。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">万象森罗影现中，一颗圆光非内外。豁达空，拨因果，莽莽荡荡招殃祸。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">弃有着空病亦然，还如避溺而投火。舍妄心，取真理，取舍之心成巧伪。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">学人不了用修行，真成认贼将为子。损法财，灭功德，莫不由斯心意识。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">是以禅门了却心，顿入无生知见力。大丈夫，秉慧剑，般若锋兮金刚焰。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">非但空摧外道心，早曾落却天魔胆。震法雷，击法鼓，布慈云兮洒甘露。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">龙象蹴踏润无边，三乘五性皆醒悟。雪山肥腻更无杂，纯出醍醐我常纳。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">一性圆通一切性，一法遍含一切法。一月普现一切水，一切水月一月摄。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">诸佛法身入我性，我性同共如来合。一地具足一切地，非色非心非行业。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">弹指圆成八万门，刹那灭却三祇劫。一切数句非数句，与吾灵觉何交涉。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">不可毁，不可赞，体若虚空勿涯岸。不离当处常湛然，觅即知君不可见。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">取不得，舍不得，不可得中只么得。默时说，说时默，大施门开无壅塞。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">有人问我解何宗，报导摩诃般若力。或是或非人不识，逆行顺行天莫测。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">吾早曾经多劫修，不是等闲相诳惑。建法幢，立宗旨，明明佛敕曹溪是。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">第一迦叶首传灯，二十八代西天记。法东流，入此土，菩提达摩为初祖。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">六代传衣天下闻，后人得道何穷数。真不立，妄本空，有无俱遣不空空。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">二十空门元不着，一性如来体自同。心是根，法是尘，两种犹如镜上痕。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">痕垢尽除光始现，心法双亡性即真。嗟末法，恶时世，众生福薄难调制。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">去圣远兮邪见深，魔强法弱多怨害。闻说如来顿教门，恨不灭除令瓦碎。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">作在心，殃在身，不须怨诉更尤人。欲得不招无间业，莫谤如来正法轮。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">栴檀林，无杂树，郁密森沉师子住。境静林间独自游，走兽飞禽皆远去。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">师子儿，众随后，三岁便能大哮吼。若是野干逐法王，百年妖怪虚开口。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">圆顿教，没人情，有疑不决直须争。不是山僧逞人我，修行恐落断常坑。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">非不非，是不是，差之毫厘失千里。是则龙女顿成佛，非则善星生陷坠。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">吾早年来积学问，亦曾讨疏寻经论。分别名相不知休，入海算沙徒自困。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">却被如来苦诃责，数他珍宝有何益。从来蹭蹬觉虚行，多年枉作风尘客。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">种性邪，错知解，不达如来圆顿制。二乘精进没道心，外道聪明无智慧。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">亦愚痴，亦小騃，空拳指上生实解。执指为月枉施功，根境法中虚捏怪。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">不见一法即如来，方得名为观自在。了即业障本来空，未了应须还夙债。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">饥逢王膳不能餐，病遇医王争得瘥。在欲行禅知见力，火中生莲终不坏。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">勇施犯重悟无生，早时成佛于今在。师子吼，无畏说，深嗟懵懂顽皮靼。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">只知犯重障菩提，不见如来开秘诀。有二比丘犯淫杀，波离荧光增罪结。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">维摩大士顿除疑，犹如赫日销霜雪。不思议，解脱力，妙用恒沙也无极。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">四事供养敢辞劳，万两黄金亦消得。粉骨碎身未足酬，一句了然超百亿。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">法中王，最高胜，恒沙如来同共证。我今解此如意珠，信受之者皆相应。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">了了见，无一物，亦无人，亦无佛。大千沙界海中沤，一切圣贤如电拂。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">假使铁轮顶上旋，定慧圆明终不失。日可冷，月可热，众魔不能坏真说。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">象驾峥嵘谩进途，谁见螳螂能拒辙。大象不游于兔径，大悟不拘于小节。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">莫将管见谤苍苍，未了吾今为君诀。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">13.信心铭&mdash;&mdash;三祖僧璨</font></strong></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>至道无难，惟嫌拣择。但莫憎爱，洞然明白。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　毫厘有差，天地悬隔。欲得现前，莫存顺逆。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　违顺相争。是为心病。不识玄旨，徒劳念静。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　圆同太虚，无欠无余。良由取舍，所以不如。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　莫逐有缘，勿住空忍。一种平怀，泯然自尽。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　止动归止，止更弥动。惟滞两边，宁知一种。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　一种不通，两处失功、遣有没有，从空背空。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　多言多虑，转不相应。绝言绝虑，无处不通。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　归根得旨，随照失宗。须臾返照，胜却前空。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　前空转变，皆由妄见。不用求真，惟须息见。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　二见不住，慎莫追寻。才有是非，纷然失心。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　二由一有，一亦莫守。一心不生，万法无咎。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　无咎无法，不生不心，能由境灭，境逐能沉。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　境由能境，能由境能。欲知两段，原是一空。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　一空同两，齐含万象。不见精粗，宁有偏党。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　大道体宽，无易无难。小见狐疑，转急转退。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　执之失度，必入邪路。放之自然，体无去住。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　任性合道，逍遥绝恼。系念乖真，昏沉不好。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　不好劳神，何用疏亲。欲取一乘、勿恶六尘。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　六尘不恶，还同正觉。智者无为，愚人自缚。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　法无异法，妄自爱着。将心用心，岂非大错。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　迷生寂乱，悟无好恶。一切二边，良由斟酌。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　梦幻空花，何劳把捉。得失是非，一时放却。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　眼若不寐，诸梦自除。心若不异，万法一如。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　一如体玄，兀尔忘缘。万法齐观，归复自然。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　泯其所以，不可方比。止动无动，动止无止。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　两既不成，一何有尔。究竟穷极，不存轨则。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　契心平等，所作俱息。狐疑尽净，正信调直。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　一切不留，无可记忆。虚明自照，不劳心力。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　非思量处，识情难测。真如法界，无他无自。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　要急相应，惟言不二。不二皆同，无不包容。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　十方智者，皆入此宗。宗非延促，一念万年。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　无在不在，十方目前。极小同大，忘绝境界。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　极大同小，不见边表。有即是无，无即是有。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　若不如是，必不须守。一即一切，一切即一。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　但能如是，何虑不毕。信心不二，不二信心。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　言语道断，非去来今。</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">14.十二时颂&mdash;&mdash;志公禅师</font></strong></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>平旦寅。狂机内有道人身。穷苦已经无量劫。不信常擎如意珍。若捉物入迷津。但有纤豪即是尘。不住旧时无相貌。外求知识也非真</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>日出卯。用处不须生善巧。纵使神光照有无。起意便遭魔事挠。若施功终不了。日夜被他人我拗。不用安排只么从。何曾心地生烦恼</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>食时辰。无明本是释迦身。坐卧不知元是道。只么忙忙受苦辛。认声色觅疏亲。只是他家染污人。若拟将心求佛道。问取虚空始出尘</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>禺中巳。未了之人教不至。假饶通达祖师言。莫向心头安了义。只守玄没文字。认着依前还不是。暂时自肯不追寻。旷劫不遭魔境使</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>日南午。四大身中无价宝。阳焰空华不肯抛。作意修行转辛苦。不曾迷莫求悟。任尔朝阳几回暮。有相身中无相身。无明路上无生路</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>日昳未。心地何曾安了义。他家文字没亲疏。莫起工夫求的意。任纵横绝忌讳。长在人间不居世。运用不离声色中。历劫何曾暂抛弃</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>晡时申。学道先须不厌贫。有相本来权积聚。无形何用要安真。作净洁却劳神。莫认愚痴作近邻。言下不求无处所。暂时唤作出家人</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>日入酉。虚幻声音终不久。禅悦珍羞尚不餮。谁能更饮无明酒。没可抛无物守。荡荡逍遥不曾有。纵尔多闻达古今。也是痴狂外边走</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>黄昏戌。狂子兴功投暗室。假使心通无量时。历劫何曾异今日。拟商量却啾唧。转使心头黑如漆。昼夜舒光照有无。痴人唤作波罗蜜</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>人定亥。勇猛精进成懈怠。不起纤豪修学心。无相光中常自在。超释迦越祖代。心有微尘还窒阂。廓然无事顿清闲。他家自有通人爱</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>夜半子。心住无生即生死。生死何曾属有无。用时便用没文字。祖师言外边事。识取起时还不是。作意搜求实没踪。生死魔来任相试</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">鸡鸣丑。一颗圆珠明已久。内外接寻觅总无。境上施为浑大有。不见头又无手。世界坏时渠不朽。未了之人听一言。只遮如今谁动口</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">15.志公和尚十四科颂&mdash;&mdash;志公禅师</font></strong></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　菩提烦恼不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>众生不解修道。便欲断除烦恼。烦恼本来空寂。将道更欲觅道。一念之心即是。何须别处寻讨。大道晓在目前。迷倒愚人不了。佛性天真自然。亦无因缘修造。不识三毒虚假。妄执浮沈生老。昔时迷日(一作未)为晚。今日始觉非早</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　持犯不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>丈夫运用无碍。不为戒律所制。持犯本自无生。愚人被他禁系。智者造作皆空。声闻触途为滞。大士肉眼圆通。二乘天眼有翳。空中妄执有无。不达色心无碍。菩萨与俗同居。清净曾无染世。愚人贪着涅盘。智者生死实际。法性空无言说。缘起略无人子(一本作为兹偈)。百岁无智小儿。小儿有智百岁</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　佛与众生不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>众生与佛无殊。大智不异于愚。何须向外求宝。身田自有明珠。正道邪道不二。了知凡圣同途。迷悟本无差别。涅盘生死一如。究竟攀缘空寂。惟求意想清虚。无有一法可得。翛然自入无余</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">事理不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>心王自在翛然。法性本无十缠。一切无非佛事。何须摄念坐禅。妄想本来空寂。不用断除攀缘。智者无心可得。自然无争无喧。不识无为大道。何时得证幽玄。佛与众生一种。众生即是世尊。凡夫妄生分别。无中执有迷奔。了达贪嗔空寂。何处不是真门</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>静乱不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>声闻厌諠求静。犹如弃面求饼。饼即从来是面。造作随人百变。烦恼即是菩提。无心即是无境。生死不异涅盘。贪嗔如焰如影。智者无心求佛。愚人执邪执正。徒劳空过一生。不见如来妙顶。了达淫欲性空。镬汤炉炭自冷</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　善恶不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>我自身心快乐。翛然无善无恶。法身自在无方触目无非正觉。六尘本来空寂。凡夫妄生执着。涅盘生死平等。四海阿谁厚薄。无为大道自然。不用将心画度。菩萨散诞灵通。所作常含妙觉。声闻执法坐禅。如蚕吐丝自缚。法性本来圆明。病愈何须执药。了知诸法平等。翛然清虚快乐</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　色空不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>法性本无青黄。众生谩造文章。吾我说他止观。自意扰扰颠狂。不识圆通妙理。何时得会真常。自疾不能治疗。却教他人药方。外看将为是善。心内犹若豺狼。愚人畏其地狱。智者不异天堂。对境心常不起。举足皆是道场。佛与众生不二。众生自作分张。若欲除却三毒。迢迢不离灾殃。智者知心是佛。愚人乐往西方</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　生死不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>世间诸法如幻。生死犹若雷电。法身自在圆通。出入山河无间。颠倒妄想本空。般若无迷无乱。三毒本自解脱。何须摄念禅观。只为愚人不了。从他戒律决断。不识寂灭真如。何时得登彼岸。智者无恶可断。运用随心合散。法性本来空寂。不为生死所绊。若欲断除烦恼。此是无明痴汉。烦恼即是菩提。何用别求禅观。实际无佛无魔。心体无形无段</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　断除不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>丈夫运用堂堂。逍遥自在无妨。一切不能为害。坚固犹若金刚。不着二边中道。翛然非断非常。五欲贪嗔是佛。地狱不异天堂。愚人妄生分别。流浪生死猖狂。智者达色无碍。声闻无不恛惶。法性本无瑕翳。众生妄执青黄。如来引接迷愚。或说地狱天堂。弥勒身中自有。何须别处思量。弃却真如佛像。此人即是颠狂。声闻心中不了。唯只趁逐言章。言章本非真道。转加斗争刚强。心里蚖蛇蝮蝎。螫着便即遭伤。不解文中取义。何时得会真常。死入无间地狱。神识枉受灾殃</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　真俗不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>法师说法极好。心中不离烦恼。口谈文字化他。转更增他生老。真妄本来不二。凡夫弃妄觅道。四众云集听讲。高座论义浩浩。南座北座相争。四众为言为好。虽然口谈甘露。心里寻常枯燥。自己元无一钱。日夜数他珍宝。恰似无智愚人。弃却真金担草。心中三毒不舍。未审何时得道</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　解缚不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>律师持律自缚。自缚亦能缚他。外作威仪恬静。心内恰似洪波。不驾生死船筏。如何度得爱河。不解真宗正理。邪见言辞繁多。有二比丘犯律。便却往问优波。优波依律说罪。转增比丘网罗。方丈室中居士。维摩便即来诃。优波默然无对。净名说法无过。而彼戒性如空。不在内外娑婆。劝除生灭不肯。忽悟还同释迦</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　境照不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>禅师体离无明。烦恼从何处生。地狱天堂一相。涅盘生死空名。亦无贪嗔可断。亦无佛道可成。众生与佛平等。自然圣智惺惺。不为六尘所梁。句句独契无生。正觉一念玄解。三世坦然皆平。非法非律自制。翛然真入圆成。绝此四句百非。如空无作无依</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>运用无碍</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>我今滔滔自在。不羡公王卿宰。四时犹若金刚。苦乐心常不改。法宝喻于须弥。智慧广于江海。不为八风所牵。亦无精进懈怠。任性浮沈若颠。散诞纵横自在。遮莫刀剑临头。我自安然不采</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">　　迷悟不二</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;&nbsp;&nbsp;<span style="LINE-HEIGHT: 21px; WORD-WRAP: normal; WORD-BREAK: normal">&nbsp;</span>迷时以空为色。悟即以色为空。迷悟本无差别。色空究竟还同。愚人唤南作北。智者达无西东。欲觅如来妙理。常在一念之中。阳焰本非其水。渴鹿狂趁匆匆。自身虚假不实。将空更欲觅空。世人迷倒至甚。如犬吠雷叿叿</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体"><br><strong>16.十二因缘</strong></font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">&nbsp;</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">无明爱取三烦恼，</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">行有二支属业道；</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">从识至受并生死，</font></span></p>
<p style="border: 0px; padding: 0px; list-style-type: none; margin-top: 0px; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="BACKGROUND-COLOR: rgb(255,255,255)"><font size="3" face="黑体">七支同名一苦报。</font></span></p></div>]]></description>
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		<item>
			<title>南怀瑾推荐：修行必背的经典（一）</title>
			<link>http://swc19551211.blog.sohu.com/323060145.html</link>
			<comments>http://swc19551211.blog.sohu.com/323060145.html#comment</comments>
			<dc:creator>南怀瑾推荐：修行必背的经典（一）</dc:creator>
			<pubDate>2016-10-19 12:06</pubDate>
			<lastBuildDate>2016-10-19</lastBuildDate>
			<guid>http://swc19551211.blog.sohu.com/323060145.html</guid>
			<description><![CDATA[<div style="line-height:160%;font-size:14px;"><div><br></div><div><div style="line-height: 20px; width: 690px; color: rgb(50, 62, 50); clear: both; word-break: break-all;"><font style="line-height: 54.4px;" face="黑体" size="4"><h2 style="line-height: 28.8px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; margin: 0px; display: inline; color: rgb(185, 76, 0); font-weight: 300; list-style-image: none;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 南师怀瑾推荐：修行必背的经典</h2><span style="line-height: 19.2px;">&nbsp;</span></font><table style="line-height: 25.6px; padding: 0px; margin: 0px;"><tbody style="line-height: 25.6px;"><tr style="line-height: 25.6px;"><td style="line-height: 19.2px; padding: 0px; margin: 0px; width: 220px; white-space: nowrap; vertical-align: top;"><span style="line-height: 19.2px; background-color: rgb(255, 255, 255);"><font face="黑体">&nbsp;</font></span></td></tr></tbody></table></div><div style="line-height: 21px; padding-bottom: 30px; width: 690px; word-wrap: normal; color: rgb(50, 62, 50); clear: both; overflow: hidden; word-break: normal; padding-top: 18px;"><div style="line-height: 20px; color: rgb(70, 70, 70);"><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">1.东西精华协会会员守则&mdash;&mdash;南怀瑾</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">2.诸葛亮诫子书&mdash;&mdash;诸葛亮</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">3.黄帝阴符经</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">4.八识规矩颂&mdash;&mdash;唐三藏法师玄奘造</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">5.十六特胜</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">6.百字铭&mdash;&mdash;吕纯阳祖师</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">7.灵源大道歌&mdash;&mdash;曹文逸真人</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">8.大乘百法明门论&mdash;&mdash;天亲菩萨造,大唐三藏法师玄奘译</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">9.楞严法要串珠&mdash;&mdash;南怀瑾</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">10.增补楞严法要串珠修证次第&mdash;&mdash;南怀瑾</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">11.般若波罗密多心经</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">12.永嘉禅师证道歌</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">13.信心铭&mdash;&mdash;三祖僧璨</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">14.十二时颂&mdash;&mdash;志公禅师</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">15.志公和尚十四科颂&mdash;&mdash;志公禅师</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">16.十二因缘</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">1.东西精华协会会员守则&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>&mdash;&mdash;南怀瑾先生</font></strong></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">立身不求无患，身无患则贪欲必生，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">处世不求无难，世无难则骄奢必起，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">究心不求无障，心无障则所学躐等，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">行道不求无魔，道无魔则誓愿不坚，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">谋事不求易成，事易成则志存轻慢，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">交情不求益吾，交益吾则亏折道义，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">于人不求顺适，人顺适则心必自矜，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">施德不求望报，德望报则意有所图，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">见利不求沾分，利沾分则痴心亦动，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">被抑不求申明，抑申明则怨恨滋生。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">学问以勤学为入门，孝养以竭力为真情。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">处世以立德为事业，执事以尽心为有功。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">精进以律己为第一，长幼以慈和为进德。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">行持以观心为稳当，因果以明白为无过。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">治事以精严为切实，老死以无常为警策。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">居众以谦恭为有理，言语以减少为直截。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">待人以至诚为供养，长老以耆旧为庄严。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">济物以慈悲为根本，疾病以减食为汤药。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">凡事以预立为不劳，遇险以不乱为定力。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">是非以不辩为解脱，烦恼以忍辱为菩提。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3"><br><strong style="line-height: 22.4px;">2.诸葛亮诫子书</strong></font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">夫君子之行，静以修身，俭以养德。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">非淡泊无以明志，非宁静无以致远。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">夫学须静也，才须学也，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">非学无以广才，非志无以成学。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">慆慢则不能研精，险躁则不能治性。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">年与时驰，意与岁去，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">遂成枯落，多不接世，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">悲守穷庐，将复何及。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">3.黄帝阴符经</font></strong></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">神 仙 抱 一 演 道章</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　观天之道，执天之行，尽矣。天有五贼，见之者昌。五贼在心，施行于天。宇宙在乎手，万物生乎身。天性，人也。人心，机也。立天之道，以定人也。天发杀机，移星易宿。地发杀机，龙蛇起陆。人发杀机，天地反复。天人合发，万变（化）定基。性有巧拙，可以伏藏。九窍之邪，在乎三要，可以动静。火生于木，祸发必克。奸生于国，时动必溃。知之修炼，谓之圣人。天生天杀，道之理也。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">富 国 安 民 演法 章</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　天地，万物之盗。万物，人之盗。人，万物之盗。三盗既宜，三才既安。故曰：“食其时，百骸理。动其机，万物（化）安。”人知其神而神，不知不神而所以神也。日月有数，大小有定。圣功生焉，神明出焉。其盗机也，天下莫能见，莫能知。君子得之固躬，小人得之轻命。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">强 兵 战 胜 演术 章</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　瞽者善听，聋者善视。绝利一源，用师十倍。三反昼夜，用师万倍。心生于物，死于物，机在目。天之无恩，而大恩生。迅雷烈风，莫不蠢然。至乐性愚，至静性廉。天之至私，用之至公。擒之，制在炁。生者，死之根。死者，生之根。恩生于害，害生于恩。愚人以天地文理圣，我以时物文理哲。人以虞愚，我以不愚圣。人以期其圣，我以不期其圣。沉水入火，自取灭亡。自然之道静，故天地万物生。天地之道浸，故阴阳胜。阴阳相推，而变化顺矣。是故圣人知自然之道不可违，因而制之至静之道，律历所不能契。爰有奇器，是生万象，八卦甲子，神机鬼藏。阴阳相胜之术，昭昭乎尽乎象矣。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;<br><strong style="line-height: 22.4px;">4.八识规矩颂&mdash;&mdash;唐三藏法师玄奘造</strong></font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　　　　&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　　　　　　前五识颂</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　性境现量通三性，眼耳身三二地居，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　遍行别境善十一，中二大八贪嗔痴。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　五识同依净色根，九缘七八好相邻，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　合三离二观尘世，愚者难分识与根。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　变相观空唯后得，果中犹自不诠真，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　圆明初发成无漏，三类分身息苦轮。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　　　　　　第六识颂</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　三性三量通三境，三界轮时易可知，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　相应心所五十一，善恶临时别配之。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　性界受三恒转易，根随信等总相连，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　动身发语独为最，引满能招业力牵。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　发起初心欢喜地，俱生犹自现缠眠，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　远行地后纯无漏，观察圆明照大千。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　　　　　&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>第七识颂</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　带质有覆通情本，随缘执我量为非，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　八大遍行别境慧，贪痴我见慢相随。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　恒审思量我相随，有情日夜镇昏迷，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　四惑八大相应起，六转呼为染净依。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　极喜初心平等性，无功用行我恒摧，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　如来现起他受用，十地菩萨所被机。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>第八识颂</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　性唯无覆五遍行，界地随他业力生，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　二乘不了因迷执，由此能兴论主争。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　浩浩三藏不可穷，渊深七浪境为风，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　受熏持种根身器，去后来先作主公。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　不动地前才舍藏，金刚道后异熟空，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">　　　　　　　大圆无垢同时发，普照十方尘刹中。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">5.十六特胜</font></strong></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>一知息入　二知息出　三知息长短　四知息遍身　五除诸身行　六受喜　七受乐　八受诸行心　九心作喜　十心作摄　十一心作解脱　十二观无常　十三观出散　十四观离欲　十五观灭　十六观弃舍</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3"><br><strong style="line-height: 22.4px;">6.百字铭&mdash;&mdash;吕纯阳祖师</strong></font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">养气忘言守，降心为不为，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">动静知宗祖，无事更寻谁，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">真常须应物，应物要不迷，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">不迷性自住，性住气自回，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">气回丹自结，壶中配坎离，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">阴阳生反复，普化一声雷，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">白云朝顶上，甘露洒须弥，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">自饮长生酒，逍遥谁得知，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">坐听无弦曲，明通造化机，</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">都来二十句，端的上天梯。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3"><br><strong style="line-height: 22.4px;">7.灵源大道歌&mdash;&mdash;曹文逸真人</strong></font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">我为诸君说端的，命蒂从来在真息，照体长生空不空，灵鉴涵天容万物。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">太极布妙人得一，得一善持谨勿失，宫室虚闲神自居，灵府煎熬枯血液。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">一悲一喜一思虑，一纵一劳形蠹弊，朝伤暮损迷不知，丧乱精神无所据。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">细细消磨渐渐衰，耗竭元气神乃去，只道行禅坐亦禅，圣可如斯凡不然。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">萌芽脆嫩须含蓄，根识昏迷易变迁，磋跎不解去荆棘，未闻美稼出荒田。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">九年功满火候足，应物无心神化速，无心心即是真心，动静两忘为离欲。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">神是性兮气是命，神不外驰气自定，本来两物更谁亲，失去将何为本柄。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">混合为一复忘一，可与元化同出没，透金贯石不为难，坐脱立亡犹倏忽。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">此道易知不易行，行忘所行道乃毕，莫将闭息为真务，数息按图俱未是。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">比来放下外尘劳，内有牵心两何异，但看婴儿处胎时，岂解有心潜算计。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">专气致柔神久留，往来真息自悠悠，绵绵迤逦归元命，不汲灵泉常自流。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">三万六千为大功，阴阳节候在其中，蒸融关脉变筋骨，处处光明无不通。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">三彭走出阴尸宅，万国来朝赤帝宫，借问真人何处来，从前元只在灵台。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">昔年云雾深遮蔽，今日相逢道眼开，此非一朝与一夕，是我本真不是术。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">岁寒坚确如金石，战退阴魔加慧力，皆由虚淡复精专，便是华胥清净国。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">初将何事立根基，到无为处无不为，念中境象须除拔，梦里精神劳执持。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">不动不静为大要，不方不圆为至道，元和内炼即成真，呼吸外求终未了。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">元气不住神不安，蠹木无根枝叶干，休论涕唾与精血，达本穷源总一般。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">此物何曾有定位，随时变化因心意，在体感热即为汗，在眼感悲即为泪。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">在肾感念即为精，在鼻感风即为涕，纵横流转润一身，到头不出于神水。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">神水难言识者稀，资生一切由真气，但知恬淡无思虑，斋戒宁心节言语。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">一昧醍醐甘露浆，饥渴消除见真素，他时动满自逍遥，初日炼烹实勤苦。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">勤苦之中又不勤，闲闲只要养元神，奈何心使闲不得，到此纵擒全在人。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">我昔苦中苦更苦，木食草衣孤又静，心知大道不能行，名迹与身为大病。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">比如闲处用功夫，争似泰然坐大定，形神虽曰两难全，了命未能先了性。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">不去奔名与逐利，绝了人情总无事，决烈在人何住滞，在我更教谁制御。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">掀天声价又如何，倚马文章未足贵，荣华衣食总无心，积玉堆金复何济。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">工巧文章与词赋，多能碍却修行路，恰如薄雾与轻烟，闲傍落花随柳絮。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">缥缈悠闲天地间，到了不能成雨露，名与身兮竟孰亲，半生岁月大因循。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">比来修炼赖神气，神气不安空苦辛，可怜一个好基址，金殿玉堂无主人。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">劝得主人长久住，置在虚闲无用处，无中妙有执持难，解养婴儿须籍母。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">缄藏俊辩黜聪明，收卷精神作愚鲁，坚心一志任前程，大道于人终不负。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">8.大乘百法明门论&mdash;&mdash;天亲菩萨造,大唐三藏法师玄奘译</font></strong></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>如世尊言。一切法无我。何等一切法。云何为无我。一切法者。略有五种。一者心法。二者心所有法。三者色法。四者心不相应行法。五者无为法。一切最胜故。与此相应故。二所现影故。三分位差别故。四所显示故。如是次第。第一心法略有八种。一眼识。二耳识。三鼻识。四舌识。五身识。六意识。七末那识。八阿赖耶识</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>第二心所有法。略有五十一种。分为六位。一遍行有五。二别境有五。三善有十一。四烦恼有六。五随烦恼有二十。六不定有四。一遍行五者。一作意二触三受四想五思。二别境五者。一欲二胜解三念四定五慧。三善十一者。一信二精进。三惭四愧。五无贪六无嗔七无痴。八轻安九不放逸十行舍十一不害。四烦恼六者。一贪二嗔。三慢四无明。五疑六不正见。五随烦恼二十者。一忿二恨。三恼四覆。五诳六谄。七憍八害。九嫉十悭。十一无惭十二无愧。十三不信十四懈怠。十五放逸十六惛沈。十七掉举十八失念。十九不正知二十散乱。六不定四者。一睡眠二恶作。三寻四伺</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>第三色法。略有十一种。一眼二耳三鼻四舌五身。六色七声八香九味十触。十一法处所摄色</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>第四心不相应行法。略有二十四种。一得二命根。三众同分。四异生性。五无想定。六灭尽定。七无想报。八名身九句身十文身。十一生十二老。十三住十四无常。十五流转。十六定异。十七相应。十八势速。十九次第。二十方。二十一时。二十二数。二十三和合性。二十四不和合性</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>第五无为法者。略有六种。一虚空无为。二择灭无为。三非择灭无为。四不动灭无为。五想受灭无为。六真如无为</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>言无我者。略有二种。一补特伽罗无我。二法无我</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><strong style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">9.楞严法要串珠 &mdash;&mdash;南怀瑾</font></strong></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;&nbsp;&nbsp;<span style="line-height: 21px; word-wrap: normal; word-break: normal;">&nbsp;</span>当知一切众生。从无始来。生死相续。皆由不知常住真心。性净明体。用诸妄想。此想不真。故有轮转。内守幽闲。犹为法尘分别影事。昏扰扰相。以为心性。一迷为心。决定惑为色身之内。不知色身外洎山河虚空大地。咸是妙明真心中物。譬如澄清百千大海。弃之。唯认一浮沤体。目为全潮。穷尽瀛渤。若能转物。则同如来。身心圆明。不动道场。于一毫端。遍能含受十方国土。离一切相。即一切法。见见之时。见非是见。见犹离见。见不能及。殊不能知生灭去来。本如来藏。常住妙明。不动周圆。妙真如性。性真常中。求于去来迷悟生死。了无所得。当知了别见闻觉知。圆满湛然。性非所从。兼彼虚空地水火风。均名七大。性圆融。皆如来藏。本无生灭。一切世间诸所有物。皆即菩提妙明元心。心精遍圆。含裹十方。反观父母所生之身。犹彼十方虚空之中。吹一微尘。若存若亡。如湛巨海。流一浮沤。起灭无从。背觉合尘。故发尘劳。有世间相。而如来藏唯妙觉明。圆照法界。是故于中一为无量。无量为一。小中现大。大中现小。不动道场。遍十方界。身含十方无尽虚空。于一毫端。现宝王刹。坐微尘里。转大法轮。灭尘合觉。故发真如妙觉明性。心中狂性自歇。歇即菩提。胜净明心。本周法界。不从人得。随拔一根。脱黏内伏。伏归元真。发本明耀。诸余五黏。应拔圆脱。不由前尘所起知见。明不循根。寄根明发。由是六根互相为用。若弃生灭。守于真常。常光现前。根尘识心。应时销落。想相为尘。识情为垢。二俱远离。则汝法眼应时清明。云何不成无上知觉。知见立知。即无明本。知见无见。斯即涅盘无漏真净。于外六尘。不多流逸。因不流逸。旋元自归。尘既不缘。根无所偶。反流全一。六用不行。十方国土。皎然清净。譬如琉璃。内悬明月。身心快然。获大安稳。一切如来密圆净妙。皆现其中。是人即获无生法忍。当知虚空生汝心内。犹如片云点太清里。况诸世界。在虚空耶。汝等一人发真归元。此十方空。皆悉销殒。圆明精心。于中发化。如净琉璃。内含宝月。圆满菩提。归无所得。生因识有。灭从色除。理则顿悟。乘悟并销。事非顿除。因次第尽。</font></span></p><p style="line-height: 22.4px; margin-top: 0px; border: 0px; border-image-source: initial; border-image-slice: initial; border-image-width: initial; border-image-outset: initial; border-image-repeat: initial; padding: 0px; list-style-type: none; word-wrap: normal; word-break: normal; list-style-image: none;"><span style="line-height: 22.4px; background-color: rgb(255, 255, 255);"><font face="黑体" size="3">&nbsp;<br><br></font></span></p></div></div></div></div>]]></description>
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